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Article

Ellen Skinner and Emily Saxton

Academic coping describes the profile of responses children and adolescents utilize when they encounter challenges, obstacles, setbacks, and failures in their scholastic work. Coping is one of multiple strands of research from a variety of subareas within educational and developmental science that share a common interest in this topic, including work on academic resilience, buoyancy, mastery versus helplessness, tenacity, perseverance, and productive persistence, as well as adaptive help seeking, self-regulated learning, and emotion regulation. These approaches focus on the responses (including emotions and goal-directed behaviors) students actually undertake on the ground when they encounter academic difficulties in their daily lives; patterns of action can be contrasted with the belief systems, motivations, or skill sets that underlie these responses. Since the mid 1980s, several dozen studies have examined academic coping in children and youth from 2nd to 12th grade (ages 7–18), including samples from 29 countries (Skinner & Saxton, 2019). These studies have identified multiple adaptive ways of dealing with academic stress, including problem solving, help seeking, and comfort seeking. These responses are considered productive because they allow students to gather resources and strategies, and so re-engage in demanding tasks with renewed purpose, vigor, and effectiveness. Multiple maladaptive ways of coping have also been identified, such as escape, rumination, or blaming others. These are considered unproductive because when enacted in response to academic demands, they are more likely to trigger disaffection, amplify distress, or provoke negative reactions from social partners. In general, research indicates that students normatively show a profile of coping that is high in adaptive strategies (especially problem solving, help seeking, and support seeking) and low in maladaptive responses. Studies find that students’ adaptive coping is linked to their academic functioning and success, including their educational performance, engagement, persistence, and adjustment to school transitions. In contrast, maladaptive coping is linked to a pattern of poor academic performance, disengagement, and school-related burnout. Students cope more adaptively when they possess motivational assets (such as self-efficacy, relative autonomy, or sense of belonging) and experience interpersonal supports from their parents, teachers, and peers. Studies documenting developmental trends suggest normative improvements in the coping repertoire during elementary school. However, over the transition to middle school in early adolescence, many adaptive ways of coping decline while reliance on maladaptive responses generally increases. Starting in middle adolescence, these problematic trends stabilize, and some studies indicate renewed improvement in coping, especially problem solving. Current research on academic coping faces theoretical, methodological, and applied challenges: (a) theoretically, more comprehensive conceptualizations are needed that integrate coping perspectives with social contextual, motivational, and developmental approaches; (b) methodologically, standard measures are needed that focus on core categories of academic coping, and that utilize allocation scoring; and (c) to further applied work, additional studies are needed that describe and explain normative and differential age-graded changes in adaptive and maladaptive coping across childhood and adolescence. Researchers who study academic coping believe that this work has much to offer educational theories, research, and interventions aimed at understanding how to help children and adolescents develop the capacity to deal constructively with the obstacles and problems they will inevitably encounter during their educational careers.

Article

Martinette V. Horner, Derrick D. Jordan, and Kathleen M. Brown

Academic optimism was developed in 2006 as a latent concept that provides insight into the improvement of student outcomes especially for those who, because of socioeconomic status, ethnicity, and other demographics, have historically been labeled as underperforming. The three main components of academic optimism (academic emphasis, collective emphasis, and faculty trust) underscore the reality that the teachers, parents, and students all play a critical role in the education arena when it comes to ensuring that students fully grow and stretch to the fullest extent possible. High academic optimism in a school suggests that academic achievement is valued and supported; the faculty has the capacity to help students achieve; and students and parents can be trusted as partners of the school for student achievement. Each of these can be controlled by the actions and decisions of school leaders and faculty so that schools can overcome the effects of poverty on student achievement.

Article

Esther Dominique Klein

Accountability has always been deemed a necessity for schools to fulfill their purpose in society. Because of the nature of their operational core, this has for a long time been based on bureaucratic and professional accountability in most countries. In the second half of the 20th century, several countries have started implementing instruments of managerial accountability. While bureaucratic accountability means that accountability is focused on functionality and regularity, and professional accountability means that the profession itself defines standards and mechanisms of holding one another accountable, managerial accountability focuses on the effectiveness of schools based on externally defined standards instead. In many countries, this change of focus in the accountability system has entailed strengthening the managerial power of school leadership and introducing performance measurement through tests and inspection. This has shifted the power balance between teachers and schools on the one hand, and education authorities on the other. At the same time, it has created the opportunity for schools to use the new data for improvement, albeit with varying results. The fact that so many countries have adopted managerial accountability accordingly is not based on evidence about its positive effects, but on convergence in an international organizational field. However, comparisons of accountability systems in the United Stated, Germany, and Finland show that the adoption of this global strategy is dependent on how it fits with the local institutional norms in each country. While the United States have traditionally had a system of managerial accountability, the other two countries have only recently supplemented their systems with elements of managerial accountability, and the instruments are therefore adapted to each context.

Article

The countries in the Caribbean Community (CARICOM) share a history of colonialism that has left an indelible mark on all their institutions and systems of socialization, including education. A dominating theme across these countries is the question of equitable access to quality education at all levels, an issue that increasingly finds resonance in the 21st century’s technological era. The region has generally made important strides in the areas of universal access to basic education and increasingly to secondary education. Tertiary education has also been prioritized under the new “knowledge economy,” with many countries exceeding the 15% of qualified cohort (those who are academically qualified to be enrolled) that was set as a regional target in 1997 by Caribbean governments. Yet, even with these strides, the education project is still incomplete, with new and continued challenges of affordability and quality. These concerns are now incorporated into the Caribbean’s deliberate attempts at regionalism through the Caribbean Single Market and Economy (CSME), which serves as CARICOM’s organizing mechanism to face the new opportunities and challenges of the 21st century’s knowledge economy. These regional and development plans are expressed in CARICOM’s Human Resource Development 2030 Strategy (HRD Strategy), a multiyear development plan that is predicated on educational advancement across the region. The Caribbean’s educational achievements, equity challenges, and development plans are best understood in a historical context that captures the social, political-economic, and cultural idiosyncrasies of the region.

Article

Laura Colucci-Gray, Pamela Burnard, Donald Gray, and Carolyn Cooke

“STEAM education,” with its addition of “arts” to STEM subjects, is a complex and contested concept. On the one hand, STEAM builds upon the economic drivers that characterize STEM: an alignment of disciplinary areas that allegedly have the greatest impact on a developed country’s Gross Domestic Product (GDP). On the other hand, the addition of the arts may point to the recovery of educational aims and purposes that exceed economic growth: for example, by embracing social inclusion, community participation, or sustainability agendas. Central to understanding the different educational opportunities offered by STEAM is the interrogation of the role—and status—of the arts in relation to STEM subjects. The term “art” or “arts” may refer, for example, to the arts as realms/domains of knowledge, such as the humanities and social science disciplines, or to different ways of knowing and experiencing the world enabled by specific art forms, practices, or even pedagogies. In the face of such variety and possibilities, STEAM is a portmanteau term, hosting approaches that originate from different reconfigurations or iterative reconfiguring of disciplinary relationships. A critical discussion of the term “STEAM” will thus require an analysis of published literature alongside a review and discussion of ongoing practices in multiple field(s), which are shaped by and respond to a variety of policy directions and cultural traditions. The outcome is a multilayered and textured account of the limitations and possibilities for and relational understandings of STEAM education.

Article

Gerardo del Cerro Santamaría

Neoliberalism—the prevailing model of capitalist thinking based on the Washington Consensus—has conveyed the idea that a new educational and university model must emerge in order to meet the demands of a global productive system that is radically different from that of just a few decades ago. The overall argument put forward is that the requirements, particularly the managerial and labor force needs of a new economy—already developing within the parameters of globalization and the impact of information and communication technologies (ICTs)—cannot be adequately satisfied under the approaches and methods used by a traditional university. Neoliberalism affects the telos of higher education by redefining the very meaning of higher education. It dislocates education by commodifying its intrinsic value and emphasizing directly transferable skills and competencies. Nonmonetary values are marginalized and, with them, the nonmonetary ethos that is essential in sustaining a healthy democratic society.

Article

In this overview, we examine action research and curriculum development from the last 50 years in various national and educational settings. Both action research (AR) and curriculum development are explored in diverse ways, depending on academic traditions and national contexts and languages. Hence, curriculum is differently conceptualized in, for example, English vis-à-vis Nordic traditions. The concept of curriculum development may, in the tradition of action research as an orientation toward educational change, incorporate both planned and unplanned student learning and practices of teachers. Several international scholar contributions as well as 50 journal articles from all around the world are explored. The point of departure, is however, in the Nordic traditions and understandings of curriculum development and AR. In other words, we are partly “coming from the side” when exploring literature, not mainly in our first language (Swedish), but in English. In the first part, we start in the early 1970s to show how curriculum development is embedded within an action research tradition with a strong emphasis on change and teacher experiences and engagement. We shed light on how curriculum development is a collaborative practice (in AR traditions in, for example, the United Kingdom and the Nordic countries) as well as an exercise of authority (in AR used by educational policymakers in Sweden) and as part of a global “practice turn.” In part two, we turn to 50 articles from 2000–2020, found in one data base and one research journal, to scrutinize the explicit relation between “action research” AND “curriculum development.” The analysis revealed three descriptive themes, as well as three underlying questions in the AR community, of what contributes to curriculum development. The themes—and questions—are: (a) Transforming the content in programs and courses (the “What”), (b) Professional learning and development (the “Who”), and (c) AR as an approach for curriculum development (the “How”). Teachers are still, as in the 1970s, the key agents and owners of the process in many of these studies. However, there are examples of AR being used to govern teachers’ professional learning and change their teaching approaches, and to implement specific curriculum changes. Policies and discourses of sustainable development have a significant impact on the chosen topics of curriculum development all over the world. Is this a change in the professional or the political dimension of action research? Maybe both. One can ask, whether the professional autonomy is empowered or not, when the issues, underpinning the development work, have their origin in the society rather than in the actual classroom practice in the local site. Is there room for teachers’ critical voices and own queries? Education has, however, to respond to global and local questions and dominant challenges for all citizens. Researchers and teachers responding to this situation, by using action research for curriculum development, become an important and necessary part of the global strive to engage in social and environmental problems.

Article

Sarimah Shaik-Abdullah, S. Kanageswari Suppiah Shanmugam, and Mohan Chinnappan

The quality of education in any country rests on school communities as a whole. However, the real implementers of innovations and changes in curriculum are teachers. Teachers, as practitioners, are the ones most often held accountable for successes and failures in educating schoolchildren. The way to facilitate teachers in handling challenges and keeping up with curriculum renewals is through constant support in the form of continuing professional development (CPD) by means of action research. Action research as CPD has been viewed as a critical platform for advocating change, which is the outcome of teachers’ ability and autonomy to lead in making informed decisions about their own practices. Given its usefulness, action research is found well established, vastly practiced, and widely published in Western countries. This has raised the question of the widespread use of action research as CPD in the Southeast Asian (SEA) region. Preliminary analysis reveals that in some SEA countries, such as Timor Leste, there is limited literature on action research, while in countries such as Malaysia, Singapore, and Thailand, action research has been well documented. At the same time, there is an emerging trend in SEA countries to adopt different models of action research. In Malaysia, for instance, action research has been primarily classroom based, whereas in Indonesia, a critical and community based approach to action research seems to be prevalent. This suggests that the kinds of action research conducted in the different SEA countries may reflect variations in cultural, economic, and geographical landscapes. Given the importance of action research to teacher practitioners and school leaders, and in providing an identity to the action research approaches conducted in Southeast Asia, the historical trail of action research presents a window into the nature of CPD concerns of each country, as well as the successes and challenges of conducting action research as CPD for sustained impact.

Article

A common definition of listening distinguishes between hearing and listening. The basic distinction describes hearing as a passive action of perceiving sounds, whereas listening involves paying active attention to various layers and elements of what one is hearing. Active listening to music, featuring the discerning of sounds, musical structures, harmonies, and the interrelations between the sounds, is akin to contemplating complex ideas. Providing meaning for this nexus of relationships requires listeners to grapple with these complex musical nuances, listening to different layers of the melody and harmony and connecting them to cultural and historical aspects. Challenging students to grapple with the complex nuances of musical pieces, to listen to different layers of the melody and harmony, and to connect those elements to cultural and historical aspects will provide them the opportunity to reflect upon the social and cultural contexts in which they live. The concept of what it means to be active (or mindful) has been examined from various perspectives and theories and holds great potential in advancing individual growth and social sensitivity.

Article

Julie Gorlewski and Isabel Nuñez

Curriculum, while often conceived as a static entity delivered as a neutral set of facts arranged in disciplinary categories, is, in reality, a pedagogical artifact—a product generated as a result of decisions made by a range of stakeholders who represent different cultural imperatives linked to contested perspectives about the purposes of school. Students’ and teachers’ experiences of school, then, are dialogic performances of a curriculum that promotes various levels of power and privilege, as well as understandings of equity and diversity. Therefore, whether or not it is recognized, the curriculum delivered in schools serves to either maintain or interrupt the status quo. Given the number of students who participate in public education, curriculum contributes a great deal to shaping the national narrative. Curriculum contributes to social movements, and the nature of the curriculum determines the direction of the movement. Since curriculum development and implementation involves myriad decisions, influence is wielded by those with decision-making power. Social status and cultural capital, both of which are historically linked with political power, largely determine who makes curricular decisions, as well as how decisions are made. These conditions pose challenges for those who have been historically marginalized within educational institutions. Despite obstacles related to systemic inequities, different forms of curriculum can and do contribute to the creation and perpetuation of social movements. Moreover, educators who understand how educational institutions function, how curricular changes occur, and how curriculum can be a source of and vehicle for change can create conditions for transformative activist curricular movements.

Article

Annelies Kamp

Actor–network theory (ANT) is an approach to research that sits with a broader body of new materialism; a body of work that displaces humanism to consider dynamic assemblages of humans and nonhumans. Originally developed in the social studies of science and technology undertaken in the second half of the 20th century, ANT has increasingly been taken up in other arenas of social inquiry. Researchers working with ANT do not accept the unquestioned use of “social” explanations for educational phenomena. Rather, the social, like all other effects, is taken to be an enactment of heterogenous assemblages of human and nonhuman entities. The role of the educational researcher is to trace these processes of assemblage and reassemblage, foregrounding the ways in which certain entities establish sufficient allies to assume some degree of “realness” in the world. Aligning most closely with ethnographic orientations, ANT does not outline a method. However, it could be argued that a number of propositions are shared in ANT-inspired approaches: first, that the world is made up of actors/actants, all of which are ontologically symmetrical. Humans are not privileged in ANT. Second, the principle of irreduction—there is no essence within or beyond any process of assemblage. Actors are concrete; there is no “potential” other than their actions in the moment. Entities are nothing more than an effect of assemblage. Third, the concept of translation and its processes of mediation that transform objects when they encounter one another. Finally, the principle of alliance. Actants gain strength only through their alliances. These propositions have specific implications for data generation, analysis, and reporting.

Article

Brahm Norwich and George Koutsouris

Inclusive education has become a prominent international ideal and value in educational policies and practices. It is a seemingly simple concept about opportunities, equality, and solidarity that has wide global appeal. However, inclusion as applied to education connects with various social and political values that have been contested over many decades. One issue that underlies inclusion as a value is whether it represents a single coherent value or multiple values that can come into tension leading to dilemmas that need to be resolved. This issue is often overlooked in considerations about inclusive education but does affect various key issues about differentiation in the design of curricula and assessment, the location of provision, and how difference is identified and labeled and about participation in the social interaction between students who are different. This is an issue that needs to be addressed.

Article

The purpose of education and school reform is a topic of constant debate, which take on a different perspective depending on the motivation of those calling for change. In the Australian context, two of the loudest school reform agendas in the early 21st century center on school autonomy and social justice. The school autonomy agenda focuses on freeing up schools from the centralized and bureaucratic authorities, enabling them to respond to the local needs of their students and school community. Social justice reform focuses on equity, including lack of opportunity, long-term health conditions, low educational attainment, and other intersecting inequalities, and practices of care and nurture that focus on emotional, behavioral, and social difficulties in order to address the disadvantages and inequalities experienced by many students and families. In the early 21st century, school autonomy and social justice reform have been engulfed by neoliberal ideology and practices. Schools are encouraged to engage in a culture of competitive performativity dictated by market-driven agendas, whereas equity has been transformed by measurements and comparisons. Neoliberalism has been heavily critiqued by scholars who argue that it has mobilized the school autonomy agenda in ways that generate injustice and that it fails to address the social issues facing students, families, schools, and the system. Schools are committed to care and social justice, and, when given autonomy without systems-level constraints, they are adept at implementing socially just practices. While the neoliberal agenda focuses on the market and competitive performativity, the premise of school autonomy is to empower school leadership to innovate and pursue opportunities to respond more effectively to the needs and demands of their school at the local level. Schools are implementing social justice practices and programs that introduce responsive caregiving and learning environments into their school culture in order to address the holistic wellbeing and learning needs of their students and school community. With an increasing commitment to addressing disadvantage through the provision of breakfast food, schools are creating wraparound environments of nurture and care that have become enablers of students’ learning and of their connectedness to school and their local community. Adopting a whole-school approach, principals have demonstrated how social justice and school autonomy reform has aligned to address the overall educational commitment to excellence and equity in Australian education.

Article

Adolescent psychology and mental health needs in China are part of an interdisciplinary area of research. In this area of research, macro and micro processes are closely linked; biological, cultural, and socio-structural influences tightly intertwined; and patterns identified in other societies fall apart due to the impact of powerful societal forces on individual psychology. As a result, there has been a fundamental and long-lasting split between the idea that “Chinese adolescent psychology” should be a distinctive science within China, addressing issues specific to the circumstances of Chinese children and families, and the argument that it should contribute to a universal theory of human development by documenting its applications to Chinese societies. The problem of the first idea lies in its assumption of cultural relativism or the incommensurability of the human experience of growing up in particular sociocultural contexts. In contrast, the problem of the second argument lies in its failure to ask what is “universal,” when a universal theory is applicable to China, and when it may not be. Arguably, adolescents in all cultures carry vulnerabilities and strengths as they go through the process of major biological and psychological transitions. Certain psychosocial needs, such as the needs for self-exploration, quality peer relationship, and continuous guidance and support from adults, are shared by adolescents across the world, albeit through different forms. When their basic needs are neglected by ideology-driven policies and practices that are carried to an extreme extent, youth mental health is seriously threatened. It is important for researchers not only to go beyond the dichotomous view of the field by taking an ecological approach and multidisciplinary perspectives to investigate the salient issues in adolescent psychology and mental health needs in their specific sociocultural context, but also to consider their broader implications for understanding universally relevant questions about success and sacrifice in human and social development.

Article

Teacher identity is conceived in complex ways, in part because of the attention that must be paid to both the personal and the professional dimensions of teaching experience. In addition, teacher identity as a concept is closely intertwined with the notion of teacher agency, as well as with the potential for a teacher to encounter ongoing challenges in the development and adjustment of identity in diverse educational contexts. Literature on teaching from a range of areas—teacher education, preservice teaching, in-service teaching in schools, and university or higher education teaching—reflects a variety of existing approaches to teacher identity. Despite the complexity of the concept, understanding teacher identity remains of critical importance to individual educators, to institutions and to society as a whole.

Article

Kai Horsthemke

The subject of other-than-human animals, their conscious, conative and cognitive life and also their moral status and their treatment at our (human) hands, is a surprisingly novel topic within philosophy of education, apart from the odd reference to humane education. By contrast, environmental education has received wide coverage, not only by philosophers but also by social scientists, natural scientists and politicians. The present article attempts to fill this gap, at least in part. The psychophysical continuity between humans and other animals has profound moral and pedagogical implications and suggests the desirability of animal-centered (as opposed to human-centered) education. Does antiracist and antisexist education logically entail antispeciesist education? Similarly, is there a logical link between human rights education and animal rights education? Various approaches have been suggested toward including the moral status and ethical treatment of animals as an urgent concern within pedagogy, and teaching and learning generally: • Environmental and sustainability education, ecophilia, and biophilia. • Humane education and theriophilia. • Philosophical posthumanism, critical pedagogy, and ecopedagogy. • Critical animal studies and animal standpoint theory. • Vegan education. Each of these has undeniable strengths and considerable weaknesses. A viable alternative to these approaches is animal rights education. The possibility of animal rights education is clearly contingent on the possibility of animals having (moral) rights – or in principle being ascribable such rights. The promise of animal rights education, in turn, depends on the possibility of animal rights education. If animals were not among the sorts of beings who could meaningfully be said to possess rights, and if animal rights education were logically impossible (other than in a considerably more diluted or trivial sense), then it would make little sense to speak of the ‘promise’ of animal rights education. On the other hand, if animal rights education is philosophically and pedagogically meaningful, then this arguably also involves considerations of desirability, benefits and interests. The account animal rights education presented here involves education in matters of both social justice and “moral feeling,” cultivation of (appropriate) moral sentiments. Given most children’s natural interest in and feeling for animals, this should be easier than is commonly assumed. However, it does require effort, commitment, and consistency on the part of caregivers and educators, parents and teachers alike.

Article

Discourses in the early 21st century surrounding the presumption of childhood innocence were undergirded by antiblackness. The theorization of antiblackness within the context of race, gender, and education has been beneficial to understanding how the mistreatment of Black children and the illegitimacy of Black childhoods within the white American racial imaginary is seemingly justified. Foundational to the United States, antiblackness is a race-based paradigm of racial othering and subjugation through a litany of organized structural violence against Black people. Structured outside the realms of humanity and civil society, Black life, through this paradigm, is regarded as other than human. Arguably, antiblackness shapes all racialized, gendered, sexualized conditions and experiences of all Black people, including the age compression of Black children. Antiblackness scholarship posits that there is an institutional unwillingness to see Black youth as children. Discourses on what it means to be a child, who can occupy that position, and when a particular stage of a child’s development is reached, are all structured against Black youth. Pathologized as deviant, adult-like problems, Black children occupy life in a liminal space, where they are denied childhood status but carry adult-like culpability. As adultified Black youth, they lack autonomy and are not granted leniency to learn from their mistakes like their white peers. With their actions and intentions perceived as deviant, ill-willed, or hypersexual, Black children are susceptible a wide range of violence from school punishment, the criminal justice system, sexual abuse and exploitation, and excessive police force.

Article

International aid to African education is a complicated system involving thousands of organizations and billions of dollars. From global policy provisions to school block construction, the scale of educational development in Africa encompasses a range of solutions unlike those seen in any other region of the world. African classrooms are molded through local, national, regional, and global forces in ways unknown elsewhere. Understanding international aid to African education through a historical lens allows for an informed exploration of theoretical foundations and their impact on today’s realities. A political history emphasizes the oft-times hidden assumptions of aid and development while revealing necessary shifts for future disruption.

Article

Anastasia Efklides and Panayiota Metallidou

Self-regulated learning (SRL) refers to students being responsible for their learning. It involves goal setting as well as regulation of cognition, emotions (affect), motivation, and behavior (e.g., through management of the learning environment). A critical component of SRL is metacognition, whose function is to monitor and control cognitive processing. Metacognition has three facets, namely metacognitive experiences, metacognitive knowledge, and metacognitive control. Each of them contributes in different ways to the regulation of learning. Specifically, metacognitive experiences and metacognitive knowledge serve the monitoring of cognition and provide information necessary for control decisions such as allocation of study time or strategy use. Metacognitive control comprises metacognitive strategies (or skills) such as orientation, planning, checking, and evaluation. It is worth noting, however, that there are interactions between metacognition and affect, so that metacognitive control decisions are based not only on task demands and features of cognitive processing but also on students’ affective experiences and motivation during task processing. Interventions using metacognitive constructs show how metacognition can be applied in the classroom to increase the efficiency of learning. However, it is possible to develop alternative interventions that take advantage of the interactions between metacognition and affect. This gives new directions in the way SRL is promoted in the classroom. Research on metacognition and SRL provides a rich theoretical ground upon which to build classroom interventions. Meta-analytic evidence suggests that SRL can be cultivated in educational contexts already from preschool and primary education. Most of interventions aimed at fostering metacognitive knowledge, strategies, and skills in school settings resulted in significant overall effects on academic performance. The magnitude, though, of the effect sizes in these interventions is moderated by various student, training, and context-related factors. A new direction in the way SRL is promoted in the classroom is to develop interventions that take advantage of the interactions between metacognition and affect. Specifically, applying metacognitive skills on learning-related subjective experiences and emotions to increase self-awareness can facilitate learning. Given that students substantially benefit from direct instruction of SRL skills, future studies should focus on training teachers how to teach them.

Article

Mary Ann Hunter and Cynthia E. Cohen

The arts have long been associated with social transformation and peacebuilding. In conflict-affected settings, the arts can serve to raise awareness of the impacts of violence, enable distinctive expressions of culture, offer opportunities for intercultural collaboration, and embody affective and aesthetic means of engaging with trauma and healing. Conversely, the arts also have the potential to harm, when they are used in the name of propaganda, for example, or result in re-traumatizing victims of conflict in an aestheticization of experience. An emerging interdisciplinary field of arts and peacebuilding is researching the arts’ potential to restore capacities that might have been eclipsed by violence and long-standing oppression—that is, arts practice at the nexus of reconciliation, community development, and social justice. As the field grows, scholarship in peace studies, applied arts, conflict resolution, and peace education is contributing to a productive troubling of definitions of peace and is drawing attention to the role of affect, cultural diversity, and coloniality in such work. Future scholarship in which the arts are conceptualized beyond the instrumental benefits to their multiple legitimate purposes as a “way of knowing” will more appropriately capture the complexities, uncertainties, and paradoxes of imagining and building peace through the arts in diverse contexts. Key international projects continue to decolonize universalizing definitions and practices of the arts by documenting and investigating a range of aesthetic practices in peacebuilding. This work is being generated and disseminated broadly across disciplinary scholarly communities, government and nongovernment agencies, and professional networks of educators and artists. The nexus of arts and peacebuilding theory has much to offer the mobilization of new directions in peacebuilding practice and an integration of arts-based peace education.