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Article

Interdisciplinary Curriculum and Learning in Higher Education  

Karri A. Holley

Interdisciplinary curricula provide students the opportunity to work with knowledge drawn from multiple disciplines. Following suit, interdisciplinary learning requires interaction of knowledge from different disciplines; integration of knowledge from different disciplines; and an overarching topic, theme, or problem that shapes the learning experience. Since the university curriculum is commonly structured by academic disciplines, and faculty are socialized to their respective disciplinary norms, interdisciplinarity is a complex endeavor for colleges and universities. These endeavors include developing interdisciplinary courses, sustaining interdisciplinary initiatives, and financing interdisciplinary programs. Given the multiple challenges facing 21st-century society, the question of interdisciplinarity is urgent. How knowledge is defined and disseminated; how and what students learn; and how higher education can be responsive to its external environment are crucial issues facing educators. Responding to these issues does not diminish the role of the discipline in education, but rather acknowledges that knowledge is unbounded and potential discoveries lie outside compartmentalized structures.

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Chicana Feminist Epistemology in Higher Education  

Christina Torres García

In the wake of the January 6, 2021, U.S. Capitol attack, an op-ed in the online publication Inside Higher Education questioned the mission of education for its focus on teaching only Western perspectives—perspectives that normalize racial hierarchies, legitimize epistemological racism, and reproduce white supremacy. The postulation of the education system as a motor of white supremacy is not a new suggestion. Black, Indigenous, and Chicana scholars have long articulated the need to diversify and therefore democratize Western epistemology by deconstructing decolonial knowledge. Positioning Chicana Feminist Epistemologies (CFE) as an alternative epistemic will disrupt the philosophical assumptions of colonial epistemology supporting white supremacy by decolonizing the structure of what knowledge is and how it is created in higher education, especially within research and pedagogy approaches. However, CFE work has faced strong resistance within the intersections of public intellectuals, the Western canon of thought, and the intellectual spaces of academia. Nevertheless, Latinx students’ enrollment has increased in postsecondary education for the past decade, emanating a growth in research studies utilizing CFE. A CFE framework urges scholars, educators, and students to move away from colonial research designs rooted in hegemonic procedures to build new inclusive, equitable, liberatory, communal higher education processes that benefit not only Brown and Black students, staff, and faculty communities but also the white population who are dismantling white supremacy. Validating CFE in research, instructional, and pedagogical practices as well as in policy and procedures within education may encourage other scholars to diversify the Western canon of thought and decolonize intellectual spaces in higher education for a more equitable and social just education.

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Autonomy and Higher Education in Africa  

Joseph Jinja Divala

In an age of increasing automation, what separates a human process from automation is the flexibility and autonomy human beings have and operate with in real time. Despite the fact that humans are driven by autonomy to operate and process things, such autonomy is often taken for granted and at times is only alluded to as an afterthought. But what is autonomy? How does autonomy make a person’s actions differ from those of an automated, inanimate being? Autonomy is often talked about as synonymous with freedom. This basic characterization partially responds to the fuller meaning of autonomy. This is the case when freedom is confined to freedom from, which is most often how this concept is used. Autonomy as an internal drive to determine one’s actions necessarily combines both freedom from as well as freedom to. It is no simpler to discuss or pin down “autonomy” within the context of university traditions and practices. The variability of practices and traditions has resulted in different formulations of what autonomy would mean in a university context. Similar to what determines autonomy as concept at an individual personal level, the autonomy of the academic or the academic institution, in this case the university, also brings forth specific understandings of life and its processes. Just as autonomy cannot exist without any forms of life to exercise it, the conditions in African universities today mean that neither traditional communitarian positions nor liberal conceptions are necessarily amenable to the progress of autonomy within these institutions. A neo-communitarian position serves as a more tenable concept that can represent forms of autonomy that are neither alienating nor too deterministic.

Article

Sustainable Development Integration in Higher Education  

Eleni Sardianou

The sustainability concept was introduced as a result of growing public concern about the degradation of the natural environment. Environmental movements resulted in the Brundtland report, as the general quest for combining economic development and environmental protection in favor of next generations. Within the sustainability concept, four interrelated pillars are considered important, namely, economic, environmental, social, and cultural. The upper goal of the sustainability approach is the management of natural resources in a way that contributes to human well-being. Within this framework, individuals meet their needs with respect to the quality of the environment. In order to achieve this goal, the role of education is crucial. Several declarations were developed on stressing the importance of education to increase awareness for sustainable development. The sustainable development movement advocated a shift toward more holistic educational processes where, in addition to basic sciences, individuals would be educated to adopt attitudes, beliefs, and behaviors compatible with the principles of sustainability. Within this context, educational organizations, such as universities, are to enhance students’ perceptions toward sustainable development by adopting learning programs and courses that will help individuals to recognize that their consumption habits, as reflected in their own actions, affect their current and future economic and environmental impacts.

Article

African Philosophies of Education  

Yusef Waghid

African philosophies of education are multifold, depending on the specific geographic location in which a particular African philosophy of education is advanced. In northern Africa, African philosophy of education is biased towards Muslim understandings of education, whereas in western Africa, African philosophy of education is mostly attuned to Francophone thinking. In eastern Africa, Anglophone thinking seems to dominate an African philosophy of education. The focus on African philosophy of education is guided by thinking in the southern African region. In the main, African philosophy of education in the southern African region of the continent is considered as a philosophical activity that aims to identify major socio-economic, environmental, and politico-cultural problems on the African continent, and simultaneously to examine the educational implications of such problems for teaching and learning in higher education. It can be construed, for instance, that a military dictatorship is a major political and social problem on the continent, which implies that any form of democratic governance would be undermined. An educational implication of such a problem is that deliberative engagement among university teachers and students would not be regarded as appealing for higher education, as such a practice would be considered incommensurable with dictatorial rule. Identifying any other major problems or dystopias—such as terrorism committed by Boko Haram in western Africa (a violent movement undermining any form of Western education); children being used as soldiers in central Africa; and drug trafficking in sub-Saharan Africa—by proffering reasons why the latter instances are problems, and then examining how educational practices will manifest, are tantamount to enacting an African philosophy of education.

Article

Bourdieu and Education  

Michael Grenfell

The French social Pierre Bourdieu became known as a key sociologist of education in the 1970s, contributing seminal books and articles to the “new” sociology of education, which focuses on knowledge formation in the classroom and institutional relations. His own social background was modest, but he rose through the elite French schools to become a leading intellectual in the second half of the 20th century. His early studies dealt with Algeria, which he had experienced firsthand in the 1950s at a time of their war of independence. Issues of education and culture grew out of his field studies and formed the basis of further early work in the 1960s. Subsequently, he developed a wider research corpus, which considered the French state and society as a whole: cultural consumption, politics, religion, law, economics, literature, art, fashion, media, and philosophy. Bourdieu developed a highly original “theory of practice” and set of conceptual thinking tools: habitus, field, and cultural capital. His approach sought to rise above conventional oppositions between subjectivism and objectivism. Structure as both structured and structuring was a central principle to this epistemology. Early studies of university students focused on the role that education played in social class reproduction and the place of language in academic discourse. For him, pedagogy was a form of “symbolic violence,” played out in the differential holdings of “cultural capital” that the students held with respect to each other and the dominant ethos of schooling. He undertook further extensive studies of French higher education and elite training schools. He was involved in various education review committees and put forward a number of principles for change in curricula, all while accepting that genuine reform was extremely challenging. He catalogued some of the tensions and conflicts of contemporary education policy. Both his discoveries and conceptual terms still offer researchers powerful tools for analyzing and understanding all national education systems and the particular individual practical contexts within them.

Article

Reforming South Korean Higher Education for Female Marriage Migrants  

Ji-Yeon O. Jo and Minseung Jung

South Korea has experienced a surge of foreign immigration since 1990, and one of the major migrant groups is female marriage migrants. Although the South Korean government has implemented a variety of policies to reform its education system in order to accommodate the growing multicultural population, it has been mainly focused on K–12 education for children of migrants. In addition, the issues of access to and quality of higher education for female marriage migrants in South Korea are seldom discussed in academic and public spheres. Although female marriage migrants have a great degree of motivation to pursue higher education, they face multilayered hurdles before, during, and after receiving their higher education in South Korea. Narratives of female marriage migrants in higher education not only challenge the common stereotype of “global hypergamy” and gender stereotypes related to female marriage migrants but also provide chances to reexamine the current status of higher education in South Korea and the notion of global citizenship. Their stories highlight the changes in self-perception, familial relationships, and social engagement and underscore female marriage migrants’ process of embracing global citizenship. Their narratives articulate how gender, migration, and higher education intersect in their daily lives, how their lives are connected to the globalizing world, and how these reveal two essential components of the sense of global citizenship—dignity and compassion.

Article

The State of Higher Education in the Arab World  

Islam Qasem

The mid-20th century marked the birth of higher education systems in the majority of the 22 Arabic-speaking countries. Driven by post-independence nationalism, ruling elites deemed education, including higher education, as a crucial part of nation-state building, next to the development of the army, bureaucracy, and economy. With government funding, new public universities were established throughout the region. Enrollment steadily increased as governments expanded access to higher education through lax admission and free or highly subsidized admission, and often guaranteeing employment for university graduates in the public sector. By the end of the 20th century, higher education became widely accessible in most Arab countries, but decades of neglect have led to a crisis in quality and research. Academic quality has deteriorated under the weight of decades of neglect from overcrowded classrooms, outdated curriculum, poor pedagogy, underpaid faculty, lack of quality mechanisms, strapped budget to limited autonomy. No more encouraging is the universities’ role as a center of knowledge discovery and innovation, given their lack of adequate qualified human and necessary physical resources. The low performance of public universities on the global ranking systems and the high unemployment rate among university graduates sums up the Arab higher education system’s inauspicious condition. During the last two decades, governments enacted various reform measures. To relieve overcrowded public universities and reduce public finance burden, countries in the region authorized private higher education. Consequently, the number of private universities has mushroomed, many of which are for-profit and exclusively focused on teaching. However, a shortage of cash and limited freedom to manage academic and administrative affairs continue to beset most public institutions. Some countries have made incremental changes, such as introduced measures to increase equity, endorsed new admission policies, and established accreditation and quality assurance bodies. The Gulf countries undertook far-reaching measures to transform the system. Cushioned by oil and gas revenues and a relatively small population, the six Gulf countries have invested considerably in upgrading public universities’ infrastructure, hiring faculty and administrative staff from abroad, and developing a research infrastructure including establishing new research-oriented universities. Consequently, the Arab higher education landscape has become increasingly diversified and with growing differences among countries. To compare the Arab countries on their current state of their higher education system, the countries are ranked on an index composed of three key aspects: access to higher education (gross enrollment ratio), equity (gross enrollment ratio for female), and publication intensity (citable documents per million inhabitants). The ranking shows the Gulf countries vying for the top spots. At the low end of the rank are countries which have been conflict-ridden or poverty-stricken.

Article

Institutional Dis/Continuities in Higher Education Changes During the Soviet and Post-Soviet Periods in Kazakhstan  

Gulzhan Azimbayeva

The Union of Soviet Socialist Republics (USSR) higher education system has undergone radical change since the perestroika period—the Gorbachev period (1985–1991). Perestroika means restructuring in Russian. In this period, the institutional context of higher education was fundamentally transformed by the major upheavals of the political and socioeconomic institutions of the USSR. The changes in the USSR higher education had a major impact on the higher education of Kazakhstan—a former Republic of the USSR. Thus, to understand the changes in higher education in Kazakhstan, it is important to locate them in the stages of the collapse of the USSR. It could be argued that the “institutional dis/continuities” theory would allow a careful examination of the educational changes in the postsocialist context. The “institutional dis/continuities” of the perestroika period draw on path-dependency and critical juncture concepts within historical institutionalism theory. Perestroika period can be seen as a critical juncture in the historical development of higher education. Also, the policy choices which were made during the perestroika period could establish further path-dependencies in policy-making.

Article

Intellectual Virtues in Higher Education  

Ashley Floyd Kuntz and Rebecca M. Taylor

Intellectual virtues are characteristics that motivate individuals to pursue knowledge and understanding. They support the intellectual flourishing of the individual and consequently of society writ large. Scholars are only beginning to examine how these virtues are developed. An interdisciplinary approach that bridges philosophy, psychology, neuroscience, and education research is needed to add empirical grounding to philosophical conceptions of intellectual virtues and to provide recommendations for educators to advance these virtues. Schools arguably have a vital role to play in the development of the intellectual virtues. Colleges and universities embrace several core aims, among them fostering the individual flourishing of their students and the broader public good. Interpreted through a philosophical lens, achieving these aims invokes intellectual virtues. Two intellectual virtues—intellectual autonomy and intellectual fairness—are particularly salient for emerging adults in the higher education context. Empirical research has the potential to shed light on how these virtues are developed and what educators can do to better promote them. Although empirical studies suggest that emerging adults in college may be developmentally primed for the virtues of intellectual autonomy and intellectual fairness, many emerging adults do not leave college reliably demonstrating these virtues. Colleges and universities can do more to support their development by (a) providing students with challenging situations and supportive conditions, (b) creating opportunities for self-directed learning and intellectual risk-taking, and (c) raising awareness of cognitive limitations that undermine fairness.

Article

Transformation in Higher Education in South Africa Toward the Decolonization of South African Universities  

Ruksana Osman and Felix Maringe

Higher education in South Africa, as elsewhere in the world, is under pressure to reinvent and transform itself. Traditionally it has enjoyed the financial support of the government and has also enjoyed an autonomous existence. In South Africa, since the demise of apartheid, the education policy terrain has shifted remarkably fast and policies have required that universities respond to a national plan for higher education that commits universities to become cost- effective, massified institutions opening access to all who were historically excluded due to apartheid’s policies of educational exclusion. Universities in the higher education sector as a whole are required to generate strategies that broaden access routes for disadvantaged groups and at the same time consider curriculum strategies that ensure success and inclusivity to such groups after access. In addition to these daunting challenges, the higher education sector has experienced a decrease in government funding and an increase in government control. Student-led protest around the cost of higher education has also introduced a new kind of pressure point on universities. These shifts are in sharp contrast to the more elite traditional model of higher education in South Africa, which has been mostly residential institutions focusing on full-time study, with lectures, seminars, and laboratory demonstrations as the dominant forms of pedagogy. This model is also based on sets of internal rules designed to support staff to spearhead the knowledge-production processes. They function best under stable environments and tend to meander and falter when the foundations for stability are threatened.

Article

Pacific Research Methodologies  

Sereana Naepi

Pacific research methodologies refer to Indigenous research that is conducted from the ontological and epistemological standpoint of Pacific peoples. Pacific research methodologies are an act of decolonial resistance that recognizes the legitimacy of Pacific ontologies and epistemologies, enabling research that is truly reflective of Pacific peoples. They are a response to colonial research patterns that have framed and stereotyped Pacific peoples in problematic ways. Pacific research methodologies are a resurgence practice that empowers Pacific people to define and critique the Pacific from a Pacific viewpoint. They include but are not limited to vanua, kakala, talanoa, ula, and fa’afaletui. They can be regionally specific, such as the vanua or kakala, and they can also be pan-Pacific and refer to shared values, such as respect, reciprocity, communal relationships, collective responsibility, gerontocracy, humility, love and charity, service, and spirituality. Pacific duality means that Pacific research methodologies can be both pan-Pacific and regional. Pacific research methodologies continue to be developed as more Pacific people enter the research space.

Article

Profiles of Maladministration in Higher Education  

Autumn Tooms Cyprès

Maladministration is the performance of leadership relative to the considerable mismanagement of official functions centering on conduct described as incompetent, but not illegal. Understandings of maladministration in the literature are extended through portraits of everyday acts of maladministration within university schools and colleges of education. These are meant to complement the existing research on various psychologies of dysfunctional leadership through the specific lens of day-to-day leadership actions. In this article, an examination of organizational symptoms of maladministration is offered along with its overall impact on organizational culture. For purposes of this article, maladministration is defined as the performance of leaders relative to the considerable mismanagement of official functions that centers on conduct described as incompetent, but not illegal. Specific portraits intended to deconstruct maladministrators in their everyday efforts are described. Then, concluding thoughts outline a set of diagnostic tools and advice for those looking to navigate their careers around and even transcend leaders who are guilty of maladminstrative practice. Like the disciplines of medicine and the law, leadership is a professional endeavor built on translating bodies of research, professional skill sets, and dispositions into daily practice. As with other professions, the struggle to define the difference between appropriate practice and substandard work is challenging. Arguably, more attention in the literature has been given to examining the hallmarks of skilled leadership rather than the contours of malpractice. A term used in various global contexts to reference the failed execution of leadership responsibilities is maladministration. For purposes of this discussion, maladministration is defined as the performance of leaders relative to the considerable mismanagement of official functions that centers on conduct described as incompetent, but not illegal. This article extends understandings of maladministration by presenting portraits of everyday maladministration within university schools and colleges of education. Understandings of maladministration in the literature are extended through portraits of everyday acts of maladministration within university schools and colleges of education. These are meant to complement the existing research on various psychologies of dysfunctional leadership through the specific lens of day-to-day leadership actions. This article begins with an examination of organizational symptoms of maladministration along with its overall impact on organizational culture. Next, specific portraits intended to deconstruct maladministrators in their everyday efforts are outlined. The concluding discussion outlines a set of diagnostic tools and advice for those looking to navigate their careers around and even transcend leaders who are guilty of maladminstrative practice.

Article

Religious Liberty in American Public Higher Education  

William E. Thro

A state college or university, through its administrators and, in some contexts, its faculty and students, is a constitutional actor. This statement surprises many who work in public higher education. Because students, staff, faculty members, and visitors retain their constitutional rights, those who act on behalf of public colleges and universities are constitutional actors, the paramount duty is to obey the Constitution. The constitutional obligations trump other duties under statutes, regulations, guidance documents, union agreements, internal policies, and faculty rules. Because they are flawed human beings, university administrators are no more or no less virtuous than other governmental actors are. Like other government officials, higher education administrators may pursue their own interests at the expense of the public interests, may reward their friends and punish their enemies, and may subordinate the constitutional rights of others to their own well-intentioned policy objectives. Constitutional conflict and constitutional litigation are inevitable. Like government officials outside of academe, a public college or university’s constitutional actors must ensure their own behavior conforms to the Constitution while striving to ensure their colleagues also comply. Although constitutional conflicts for public universities arise in many contexts, disputes involving the “first freedom” of religious liberty are quite common. Americans are a religious people and, while they differ on fundamental theological questions, there is a broad consensus around the existence of a higher power. Consequently, their government’s foundational documents explicitly acknowledge the unalienable right of religious liberty. This acknowledgment takes the form of the Establishment Clause, which prevents the government from favoring a particular faith, and the Free Exercise Clause, which prohibits government interference with religious practice.

Article

Higher Education in China  

Jin Jiang

China’s higher education system witnessed quite a few dramatic institutional changes in recent years. The state has been making a series of attempts to increase the quantity of higher education opportunities through massive expanding of higher education’s capacity (also referred to as the massification of higher education). Meanwhile, the system experienced marketization and privatization, in which the funding for higher education institutions (HEIs) increasingly depends on the non-state sector and student payments for tuition fees. The private (minban) HEIs and Sino-foreign HEIs began to develop in China. With a strong conviction to enhance the global competitiveness of top universities, master plans for developing world-class universities and disciplines were initiated, and talent programs were adopted to attract global high-skilled talent to HEIs in China to enhance the teaching and research capability of HEIs. In recent years, HEIs have been granted larger institutional autonomy with greater accountability. Higher education in China has experienced dramatic institutional changes in recent years and has made great achievements and gained international acclaim. Given such capacity, HEIs became one of the largest systems in the world. More and more higher education opportunities have been provided for students, and an increasing number of leading scholars in the world have been attracted to HEIs in China. However, the development of higher education has encountered several challenges—in particular, unequal opportunities for higher education attainment, difficulties for college graduates in finding employment, and the unequal development of higher education among disciplines, between universities, and across regions. Critical reflections on the development of higher education in China and the notion of broadly defined educational equality are required.

Article

Regionalization of Higher Education in Asia  

Roger Y. Chao Jr.

Regionalization of higher education in Asia is a multidisciplinary project that complements the ongoing Association of Southeast Asian Nations–centered regionalism that is prevalent in the Asian region. It is part of the ongoing global regionalism and regionalization of higher education projects and is significantly influenced by European higher education developments, especially the Bologna Process and the establishment of the European Higher Education Area. It is anchored on the discourse of higher education for sustainable economic, social, and cultural development and on regional integration projects, and it is built on existing (and changing) Asian regional frameworks. Regionalization of higher education in Asia is a complex project given its multiple stakeholders, frameworks, and power asymmetries within the region and the various regional and international organizations that influence global and regional higher education developments not limited to Asia. This complexity is further enhanced by the diversity of cultures, religion, socioeconomic development, politics, colonial heritage, and the systems and development of Asian higher education. Regionalization of higher education projects, not limited to Asia, can be adequately presented using functional, operational, and political approaches. Furthermore, the contribution of mobility and mutual recognition, which are core components of regionalization of higher education, to sustainable Asian regional integration should also be considered. Despite its development during the past decade, regionalization of Asian higher education faces significant challenges related to, but not limited to, quality assurance, mutual recognition, relevance and governance of higher education programs/systems, international relations, and even access and mobility opportunities to higher education.

Article

Multilingualism and Identity in Hong Kong Education After 1997  

Michelle Mingyue Gu and Ho Kin Tong

Multilingual settings are regarded as ideologically, culturally, linguistically, and ethnically diverse social contexts where tensions exist among different groups and individuals, and in which language users’ multilingual competence can be utilized as repertoire for communicative, identification, and learning purposes. Multilingualism and identity have been widely explored from different theoretical orientations in diverse educational settings. The major research findings from the postmodernist perspective reflect that (a) identity, reflecting an individual’s relationship with the external environment, is dynamic, multiple, and fluid; (b) individuals’ identities are continuously shaped in multilingual interactions, and the multilingual settings provide affordance for the language users to identify themselves through the lens of cultural memories, embodied history, subjectivity of themselves and others, during which the new identities and relationships are established; and (c) the multilingual speakers can shape the multilingual settings through negotiating power relations between languages as well as cultures, and modifying as well as reconstructing social discourses. As such, the exploration of multilingualism and identity, and their complex interplay with educational discourse, history, and sociopolitical realities, have both theoretical significance and practical implications for transferring diversity into recourses and constructing new spaces and opportunities for identity, language, and education in an era of increasing hybridity and mobility.

Article

The Global Response of Universities and Colleges to the COVID-19 Pandemic and Their Post-Pandemic Futures  

Gwilym Croucher

For universities and colleges around the world the COVID-19 pandemic caused significant disruption. The pandemic created challenges and possibilities, as well as amplifying existing trends for higher education institutions. The initial pandemic-related disruption affected universities and their students in many countries and had widespread effects on their operations and teaching. In particular, the temporary closure of campuses had implications for the “on campus” experience, and the closure of inter- and intra-national borders reshaped patterns of the international movement of students. The widespread and rapid shift to online education showed possibilities and limitations for technology-enhanced learning. In addition, the pandemic had an impact on government priorities for funding higher education when many were faced with unprecedented fiscal pressures, leading to funding reductions for some universities.

Article

An Exploration of Evolving Approaches to Teacher Identity Revealed in Literature on Teaching from 2010 to 2018  

Catherine Beauchamp

Teacher identity is conceived in complex ways, in part because of the attention that must be paid to both the personal and the professional dimensions of teaching experience. In addition, teacher identity as a concept is closely intertwined with the notion of teacher agency, as well as with the potential for a teacher to encounter ongoing challenges in the development and adjustment of identity in diverse educational contexts. Literature on teaching from a range of areas—teacher education, preservice teaching, in-service teaching in schools, and university or higher education teaching—reflects a variety of existing approaches to teacher identity. Despite the complexity of the concept, understanding teacher identity remains of critical importance to individual educators, to institutions and to society as a whole.

Article

Professional Experience for International Students within the Australian Teacher Education Context  

Georgina Barton and Kay Hartwig

The business of international students in the higher education sector is a crucial part of many countries’ economic development and intercultural richness. In fact, in Australia participation of international students in university study accounts for the third highest export industry behind iron ore and coal with similar trends seen in other countries. Given that such a large proportion of students across the globe are international, it is important that higher educators are able to support them appropriately through their study. Research literature has identified a number of issues international students face including homesickness, being away from family and friends, financial hardship, accommodation concerns, and cultural difference including language. Further concerns may arise when international students undertake a professional experience in an authentic workplace such as in a work integrated learning (WIL) experience or practicum or internship. For international students studying teacher education students are expected to complete a number of professional experiences within the schooling sector. Research about teacher education international students’ experience in schools has often focused on negative aspects related to this component of study rather than the success that many students enjoy. In fact, supervisors or the work colleagues who are responsible for assessing international students often report mutual benefits through hosting. International students in teacher education face several difficult issues as well as success, and this includes international students in Australia and domestic students undertaking professional experience overseas. A model of effective practice for all stakeholders in teacher education professional experience can be useful.