School Ethnography in Chile
- Paulina Contreras, Paulina ContrerasUniversity of Chile
- Eduardo Santa Cruz G., Eduardo Santa Cruz G.CIAE
- Jenny AssaélJenny AssaélUniversidad de Chile
- and Andrea ValdiviaAndrea ValdiviaUniversidad de Chile
In Chile, ethnographic studies of schools started 30 years ago. At the time, most of the educational research in Latin America was done through quantitative methodologies, which didn’t show school processes in their proper contexts. In this scenario, a group of Latin-American educational researchers came together to develop a critical qualitative research network, in which Chile adopted the form of the first school ethnography research team in the country. From that, a new means of research was developed, aimed towards understanding everyday life in schools, which was what the “black box” quantitative research was unable to see. This innovation allowed these ethnographers to understand schools as a singular and complex reality. They took up a Latin American critical-historical epistemological approach, understanding that schools require a thick description, historically contextualized, that also considers the structures that determine a school’s singularity.
Chilean school ethnographies in the last 30 years have focused on the ways in which concrete social relationships take place in situated historical contexts, from the dictatorship of the 1980s to current neoliberal educational policy. They have allowed the visualization of the effects that more general political, economic, and social transformations have had in the schools’ daily organization and practices. In this trajectory, there have been different approaches to educational policy; some take on a critical perspective and others aim to inform and influence policy. School ethnography has addressed a variety of topics, from school failure in its beginnings, to youth culture, civic engagement, ethnicity, learning and development, and gender and educational policy. This diversity, however, has a common interest: the subordinated or excluded cultural forms and subjectivities, which are the consequence of power relationships and normative structures that are reproduced in schools.