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Catia Cecilia Confortini
Many women across the world have addressed issues of peace and war since antiquity, from Christine de Pizan and Jane Addams to Betty Reardon and Elise Boulding. Although a few feminist scholars in the social sciences consider themselves “peace studies” (PS) scholars, other feminists contribute to PS by tackling peace and violence issues. PS comprises peace research, peace education, and peace activism. Feminists improve on and challenge these fields by insisting on expanded definitions of peace that suggest continuity between different forms of violence; highlighting the diverse roles played by women and other marginalized groups in violent conflicts and in peace processes; complicating our understanding of peace and violence while foregrounding gender as a social and symbolic construct involving relations of power; and proposing transformative ways of conceptualizing peace, war, and postconflict transitions. By seeing all forms of violence along a continuum, feminists transform PS’ understandings of peace. Furthermore, feminism brings women to the center of PS by making them visible as actors in both peace and conflict. Finally, feminism envisions a peaceful future that take into consideration women, other marginalized people, and gender. A number of themes continue to emerge from feminist engagement with PS, such as forgiveness, reconciliation, and transitional justice—themes situated at the intersection of peace/violence and religion.
Brooke Ackerly and Ying Zhang
The study of feminist ethics in international relations (IR) is the study of three topics. The first is the feminist contributions to key topics in international ethics and the research agenda that continues to further that enterprise. Feminists have made important contributions to IR thought on central ethical concepts. They rethink these concepts from the perspective of their impact on women, deconstruct the dichotomies of the concepts and their constituent parts, and reconsider how the field should be studied. Next, there is the feminist engagement with the epistemological construction of the discipline of IR itself, by which feminists make the construction of the field itself a normative subject. Finally, there is the feminist methodological contribution of a “meta-methodology”—a research ethic applicable in the research of all questions and able to improve the research practice of all methodologists. The contention here is that ethical IR research must be responsive to the injustices of the world, hence feminists have also explored the connections between scholarship and activism. And this in turn has meant exploring methodologies such as participatory action research that engages one with the political impact of research and methods. Furthermore, contemporary challenges related to climate, globalization, shifts in people, and shifts in global governance are encouraging feminists to work from multiple theoretical perspectives and to triangulate across multiple methods and questions, in order to contribute to our understanding of global problems and the politics of addressing them.
Jennifer Heeg Maruska
Feminism operates on various feminist epistemologies, methodologies, and methods. While there is no consensus on how to organize or label these, there are a few generalities that can be drawn between these epistemologies, particularly in the international relations (IR) context. Classifying these epistemologies generally under the umbrella (or in the constellation) of postpositivism makes clear the contrasts between positivist social science and more critical approaches. Moreover, within the many critical approaches in feminist IR are many points of convergence and divergence. Feminist IR theory also focuses on the complexities of gender as a social and relational construction, in contrast to how nonfeminist ontologies focus on the rights of women, but including those of children and men as well. Hence, the postpositivist ontology takes on a more complex meaning. Rather than trying to uncover “how things really are,” postpositivists study how social realities (the Westphalian system, international migration or trafficking, or even modern war) came to be, and also how these realities came to be understood as norms, institutions, or social facts—often examining the gendered underpinnings of each. Most feminist IR theorists (and IR constructivists) share an “ontology of becoming” where the focus is on the intersubjective process of norm evolution.
Foreign policy analysis (FPA) deals with the decision-making processes involved in foreign policy-making. As a field of study, FPA overlaps international relations (IR) theory and comparative politics. Studies that take into account either sex, women, or gender contribute to the development of knowledge on and about women in IR, which is in itself one of the goals of feminist scholarship. There are two main spheres of feminist inquiries when it comes to foreign policy: the role of women as sexed power holders involved in decision-making processes and power-sharing in the realm of foreign policy-making, and the role of gendered norms in the conduct and adoption of foreign policies. Many observers insist that feminism and foreign policy are linked only by a marriage of convenience, designed to either acknowledge the political accomplishments of women in the sphere of foreign policy such as Margaret Thatcher and Indira Ghandi, or bring attention to so-called “women’s issues,” such as reproduction rights and population control. Scholarship on women and/or gender in relation to foreign policy covers a wide range of themes, such as the role of women as political actors in decision-making processes and organizational structures; women’s human rights and gender mainstreaming; the impact of various foreign policies on women’s lives; and the concept of human security and the idea of women’s rights as a valid foreign policy objective. Three paradigms that have been explored as part of the study of women in comparative politics and IR are behavioralism, functionalism, and rational choice theory.
Feminism has provided some new perspectives to the discourse on human rights over the years. Contemporary feminist scholarship has sought to critique the liberalism on which the conception of formal “equality” in the international human rights laws has been derived on a number of grounds. Two of the most pertinent critiques for this discussion are: the androcentric construction of human rights; and the perpetuation of the false dichotomy between the public and private spheres. This exploration of the relationship between liberalism and women’s human rights constitutes a significant shift in which many feminists had realized that the emphasis on “sameness” with men was limited in its utility. This shift rejected the “sameness” principle of the liberal feminists and brought gender-specific abuses into the mainstream of human rights theory and practice. By gender mainstreaming international institutions and future human rights treaties, specific women’s rights could be defined as human rights more generally. Feminists have since extended their critique of androcentrism and the public–private dichotomy to the study of gender inequalities and economic globalization, which is an important systemic component of structural indivisibility. In particular, the broader women’s human rights movement has come to realize that civil-political liberties and socioeconomic rights are inextricable, though there is disagreement over the exact nature of this relationship.
The field of gender and environmental studies deals with the ways that gender roles shape the access to and management of resources. From being dominated by old debates on whether the earth is our mother goddess or whether women are inherently closer to nature than men, gender and environmental studies has evolved into a largely activist-informed and materially-focused discipline. Feminist perspectives are now being articulated in a variety of wide-ranging themes and issues such as environmental justice, global climate change, population debates, disasters, water, and militarization. The main feminist perspectives for studying women and the environment can be divided into two “umbrella” groups: the “ecofeminist” camp and the “materialist” camp. The ecofeminist group argues that there is an “innate” connection between domination of nature and the oppression of women and that there exists a system of patriarchy in human society that leads to the domination of the “Other.” The materialist camp rejects this claim. It makes use of two approaches, feminist environmentalism and Feminist Political Ecology (FPE), to contend that women’s oppression is rooted in structural and material inequalities. Some of these feminist perspectives, including ecofeminism and feminist environmentalism, are applied by the field of Gender, Environment, and Development (GED) to the environmental policy domain. Three transnational environmental organizations doing GED work are GenderCC—Women for Climate Justice, Women’s Environment and Development Organization (WEDO), and Development Alternatives for Women in a New Era (DAWN).
Laura J. Shepherd
In challenging conventional conceptualizations of the human subject, the state, and the international system, early feminist security studies (FSS) offered new ways to think about security from inside and outside the disciplinary boundaries of international relations (IR). Indeed, FSS scholars illustrate that security not only means different things in different contexts but also functions in different ways to constitute particular social/political realities. Politicizing the everyday, or rather, demanding that the everyday be recognized as political, is a core assumption of FSS. Further contributions of early FSS to the replacement of the human subject in matters of security include a form of engagement with the very language used in speaking of security matters. Moreover, FSS scholars argue that insecurities permeate the very condition of human existence, bringing FSS insights to bear on economic processes, technological development, state building, and reconstruction. Ranging from analysis of violent conflict and political violence using a gendered framework to critiques of the policies and practices governing post-conflict reconstruction, and encompassing strong and vital interjections on debates over securitizing development, migration, health, human rights, and peace, FSS scholarship is accessible, innovative, and by no means limited to “women and war.” Relocating FSS scholarship from the margins to the center and listening to the voices of those human subjects erased from the academic study of security brings new challenges but also new opportunities for collaboration, with the sighting and citing of FSS by other critical scholars.
Laura Sjoberg and Jillian Martin
The question “where are the women?” essentially underlies feminist international relations (IR). During the late 1980s and early 1990s, feminist scholars critiqued mainstream IR theories (i.e., realism, liberalism) and argued that there is a masculinist bias in the field, and that IR’s omission of gender in their analysis is problematic. The issue marks the starting point for scholarship on women and international relations. As the scholarship continued to evolve, so too did different feminist approaches to security (including liberal, critical, constructivist, post-colonial, and post-structural approaches). In utilizing a gender analysis, feminist scholars increasingly focused on security broadly defined, leading to the emergence of feminist security studies (FSS). Feminist security studies has become a vibrant field that produces innovative and timely research on issues of war, peace, security, conflict, and much more. While feminist work in these fields has a long and rich history, feminist security studies as a distinct and established field of study is still expanding within international relations and security studies. Feminist security scholars encourage people to reconsider what it is that the current security politics are truly serving to secure. By focusing on human rights, such as food security or protection of reproductive and sexual rights, feminists turn the traditional paradigm of security politics into a politics serving citizens rather than governments, corporations, or politicians.
Anna M. Agathangelou and Heather M. Turcotte
Feminist international relations (IR) theories have long provided interventions and insights into the embedded asymmetrical gender relations of global politics, particularly in areas such as security, state-nationalism, rights–citizenship, and global political economies. Yet despite the histories of struggle to increase attention to gender analysis, and women in particular, within world politics, IR knowledge and practice continues to segregate gendered and feminist analyses as if they are outside its own formation. IR as a field, discipline, and site of contestation of power has been one of the last fields to open up to gender and feminist analyses. One reason for this is the link between social science and international institutions like the United Nations, and its dominant role in the formation of foreign policy. Raising the inferior status of feminism within IR, that is, making possible the mainstreaming of gender and feminism, will require multiple centers of power and multiple marginalities. However, these institutional struggles for recognition through exclusion may themselves perpetuate similar exploitative relationships of drawing boundaries around legitimate academic and other institutional orders. In engaging, listening and writing these struggles, it is important to recognize that feminisms, feminist IR, and IR are intimately linked through disciplinary struggles and larger geopolitical struggles of world affairs and thus necessitate knowledge terrains attentive to intersectional and oppositional gendered struggles (i.e., race, sexuality, nation, class, religion, and gender itself).
The literature on the global organization of finance has grown along with the global financial system, but also in response to theoretical innovations that suggested new lines of inquiry. In the 1970s and early 1980s, the emerging field of international political economy began to make valuable contributions to our understanding of global finance, but these focused on monetary politics or the formal intergovernmental organizations such as the IMF. By the 1990s, the literature focused on the greater complexity evident in global finance as traditional bank lending was increasingly displaced by other types of financial instruments, such as bonds, equities, and derivatives, which were also spreading geographically to influence “emerging markets” in the developing world and in countries in transition from communism. Since the mid-1990s, three interconnected changes in theory and practice are evident in international political economy (IPE) literature on the global organization of finance. First, the theoretical changes that characterized the broader fields of international relations and IPE were evident in the study of the global organization of finance as well, including the emergence of a new divide separating rational choice approaches from constructivism and other approaches. Second, the growing prominence of the concepts of globalization and global governance in the study and practice of international affairs inspired new literatures that overlapped and interacted with the IPE literature. Third, criticisms of globalized financial markets and questions of accountability and democracy directed at these markets grew and their role in structural adjustment.
Numerous crises have occurred since the beginnings of the modern economic system, from the Dutch Tulip Mania of 1636 and the South Sea Bubble of 1720 to the Dollar Crisis and Asian Financial Crisis. Scholars have written about the causes and remedies of financial crisis, resulting in a substantial amount of literature on the subject especially after the Great Depression. The writing on financial crisis declined between the end of World War II and the monetary crises in the early 1970s, but has become vibrant again since the 1980s. Some of the earliest voices that contributed to the intellectual history of studying financial crisis include Adam Smith, Karl Marx, David Ricardo, Walter Bagehot, and John Maynard Keynes. These men provided the foundation for understanding the central issues and questions about financial crisis and influenced the debates and scholarship that followed. One such debate involved monetarists vs. business cycle theorists. The monetarists argue that crises are caused by changes in the money supply, while those favoring a business cycle approach insist that expansions and contractions are part of economic interactions and so the economy will at times experience crises. As crises continue to affect both domestic and global financial markets, more perspectives are added to the discussion, including those that invoke rational expectations and economic models, along with those that draw from international political economy. There are also questions that remain unanswered, such as the issue of crisis response and that of financial fragility.
Christopher B. Barrett and Erin C. Lentz
Food plays an essential role in performance and well-being. Apart from its physiological necessity, food is also a source of pleasure. Since both biological needs for food and psychic satisfaction from food vary considerably among and within populations, coming up with precise, operationalizable measures of food security have proved problematic. Furthermore, the concept of food security encompasses not only current nutritional status but also vulnerability to future disruptions in one’s access to adequate and appropriate food. The complexity of the concept of food security has given rise to scores, if not hundreds, of different definitions of the term “food security.” As a result, there have also been variations in thinking about the proximate manifestations and direct and indirect causes and consequences of “food insecurity,” the complement to “food security.” Food security is commonly conceptualized as resting on three pillars that are inherently hierarchical: availability, access, and utilization. Some agencies, such as the United Nations Food and Agriculture Organization (FAO), have added a fourth dimension: stability. Food insecurity is often used interchangeably with the terms “hunger,” “undernutrition,” and “malnutrition.” Threats to food insecurity may be classified as either “covariate” or “idiosyncratic.” Based on these threats, various interventions have been implemented to promote food security by means of increasing availability (improving agricultural productivity), promoting access (economic growth and assistance programs such as food stamps or vouchers, food aid delivery, food banks, school lunch programs), or improving utilization (supplementary feeding programs, therapeutic feeding programs).
Nadine El-Enany and Eiko R. Thielemann
Forced migrations, as well as the related issues of refugees and asylum, profoundly impact the relationship between the countries of origin and the countries of destination. Traditionally, the essential quality of a refugee was seen to be their presence outside of their own country as a result of political persecution. However, the historical evolution of the definition of a refugee has gradually become more restricted and defined. Commentators have challenged the current refugee protection regime along two principal lines. The first is idealist in nature and entails the argument that the refugee definition as contained in the 1951 Refugee Convention is not sufficiently broad and thus fails to protect all those individuals deserving of protection. The second line of argument is a realist one, taking a more pragmatic approach in addressing the insufficiencies of the Convention. Its advocates emphasize the importance of making refugee protection requirements more palatable to states, the actors upon which we rely to provide refugees with protection. With regard to the question of how to design more effective burden-sharing institutions, the literature has traditionally focused on finding ways to equalize refugee responsibilities directly by seeking to equalize the number of asylum seekers and refugees that states have to deal with.
As a policy tool, aid has not been confined to the roles that foreign and economic policy theorists have prescribed for it. Foreign aid attracts controversy because it structures how global poverty will be addressed. Aid’s proponents believe that it can eradicate absolute poverty and close the income gap between rich and poor countries, but its critics believe it holds out only false hope and obscures the real nature of the problem. The unrequited transfer of wealth from a weak nation to a stronger one is an ancient tradition, but the notion that it would be powerful nations transferring wealth to advance the economic development of weaker ones was virtually unheard of until the post-World War II era, particularly during the highly polarized Cold War climate. During this time, aid was used as a means of competition between the United States and the Soviet Union for influence over Third World countries. Aid also became a tool for opening up the markets of the developing world and integrating them into the global economy. The fact that foreign aid has come to mean development assistance since has raised a series of questions debated in the scholarly literature. Moreover, it is universally acknowledged that donors use aid to achieve objectives other than development and poverty reduction.
Janet Elise Johnson
Violence against women represents the most popular gender related issue for global women’s activists, international development agencies, and human rights advocates. Although state responsiveness to violence against women was previously seen by feminist political scientists as only a domestic issue, international studies scholars have begun to theorize how states’ responsiveness is shaped by foreign interventions by global actors. As countries around the world began to adopt new policies opposing violence against women, social scientists adept in both feminist theory and social science methods began the comparative study of these reforms. These studies pointed to the importance of the ideological and institutional context as structural impediments or opportunities as well as suggested the more effective strategic alliances between activists, politicians, and civil servants. Those studies that attempt a deeper analysis rely upon indirect measures of effectiveness of policies and interventions, such as judging policy on how feminist it is and judging reforms based on the recognition of the relationship between violence against women and gender based hierarchies. Through these measures, feminist social scientists can estimate the response’s impact on the sex–gender system, and indirectly on violence against women, which is seen to be a result of the sex–gender system. The next challenge is differentiating between the various types of intervention and their different impacts. These various types of intervention include the “blame and shame,” in which activists hold countries up against standards; bilateral or transnational networking among activists; the widespread availability of international funding; and traditional diplomacy or warfare.
Jonathan Paquin and Stephen M. Saideman
Foreign intervention in ethnic conflicts has received significant attention in the last 20 years. Scholars have initially considered the sources for these interventions through instrumental and affective factors, though a better classification involves grouping these motives between domestic and international factors. The former category assumes that a third state’s internal politics best explain motives of intervention, and that domestic groups within the state have the greatest impact on foreign policy decision making. Theories based on domestic explanations assume that domestic politics greatly matter in the formulation of states’ decisions to intervene or not in ethnic conflicts elsewhere. As for the external explanations, scholars share a common assertion that the international environment is the central determinant explaining third state intervention. These explanations focus on the impact of institutions and international norms on the international relations of ethnic conflicts. In addition to these approaches, this area of research still contains many issues left unaddressed, such as how interference from outside might affect an ethnic conflict, and what forms of analysis might be used to study foreign interventions. Scholars have applied both quantitative and qualitative techniques, and the diaspora literature stands out for relying almost exclusively on case studies and on very notable cases. Otherwise, the rest of the work in this field follows the current standards by using a mixture of case studies and quantitative analyses depending on the questions in play.
Bruce Bueno de Mesquita
Since the end of World War II, foreign policy thinking has been dominated by a realist (or neorealist) perspective in which states are taken as the relevant unit of analysis. The focus on states as the central actors in international politics leads to the view that what happens within states is of little consequence for understanding what happens between states. However, state-centric, unitary rational actor theories fail to explain perhaps the most significant empirical discovery in international relations over the past several decades. That is the widely accepted observation that democracies tend not to fight wars with one another even though they are not especially reluctant to fight with autocratic regimes. By looking within states at their domestic politics and institutionally induced behavior, the political economy perspective provides explanations of the democratic peace and associated empirical regularities while offering a cautionary tale for those who leap too easily to the inference that since pairs of democracies tend to interact peacefully; therefore it follows that they have strong normative incentives to promote democratic reform around the world. Rational choices approaches have also helped elucidate new insights that contribute to our understanding of foreign policy. Some of these new insights and the tools of analysis from which they are derived have significantly contributed to the actual decision making process.
A country’s foreign policy, also called its foreign relations, consists of self-interest strategies chosen by the state to safeguard its national interests and to achieve goals within its international relations (IR) milieu. The study of such strategic plans is called foreign policy analysis (FPA). The inception of foreign relations in human affairs and the need for foreign policy to deal with them is as old as the organization of human life in groups. In the twentieth century, due to global wars, international relations became a public concern as well as an important field of study and research. Gradually, various theories began to grow around international relations, international systems, and international politics, but the need for a theory of foreign policy continued to be neglected. The reason was that states used to keep their foreign policies under official secrecy and it was not considered appropriate for the public, as it is today, to know about these policies. However, although foreign policy formulation continued to remain a closely guarded process at the national level, wider access to governmental records and greater public interest provided more data for researchers to work on and, eventually, place international relations in a structured framework of political science.
Communication has a significant impact on foreign policy, both in the policy-making process and at a higher level associated with the nexus of foreign policy and international relations. Communication involves the transmission or conveying of information through a system of symbols, signs, or behavior. Communication connects individuals and groups; (re)constructs the context; and defines, describes, and delineates foreign policy options. The current trends are the synthesis in many areas, with a focus on the psychological processes associated with who communicates, how, to whom, and with what effect in the realm of foreign policy; and with the structural characteristics of communication or discourse. The major areas of study on foreign policy and communication include: (a) the making of foreign policy and the role of mass media in this process; (b) how foreign policy is understood as a communicated message by allies and adversaries in international relations; and (c) constructivism, poststructuralism, and discourse analysis. Within the scope of foreign policy and media falls work associated with the CNN effect, framing, and public opinion. Work within international relations has focused on how foreign policy signals international intent, including threat and willingness to cooperate. Constructivism and discourse analysis emphasize the need to look at the (re)construction of ideas, identities, and interests rather than taking them for granted.
Paul A. Kowert
Foreign policy analysis benefits from careful attention to state identity. After all, identity defines the field itself by making it possible to speak both of policies and of a domain that is foreign. For some scholars, identity has proven useful as a guide to agency and, in particular, to agent preferences. For others, identity has served as a guide to social or institutional structure. Theories of state identity can be divided into three categories: conditions internal to agents, social interactions among agents, and “ecological” encounters with a broader environment. Internal conditions refer to either processes or constraints that operate within the agent under consideration. In the case of the state, these may include domestic politics, the individual characteristics of citizens or other internal actors, and the collective attributes of these citizens or other actors. Although internal causes are not social at the state level, they nevertheless have social implications if they give rise to state identity, and they may themselves be social at a lower level. The social interactions of states themselves constitute a second source of identity, one that treats states as capable of interacting like persons. This approach essentially writes large social and psychological theories, replacing individuals with the state. Finally, the ecological setting or broader environment is a third possible source of identity. The environment may be material, ideational, or discursive, and treated as an objective or a subjective influence.