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The terms “region,” “regionalism,” and “regional integration” are often used synonymously in the academe. For instance, one author refers to Pacific Asian regionalization, North American regionalism and regional integration in Europe. Some authors view “regionalism” as the analytically broader term. Since the mid-1990s, there has been a more general movement toward “economic regionalism or regional trade agreements,” building on the concept of “new regionalism” and coinciding with the notion of “preferential trading arrangements.” This implies only those integration schemes which have an economic purpose, are in geographical proximity to each other, and consist of more than two states qualify for inclusion. There are five stages in the deepening of formal regional integration: free trade area, customs union, common market, economic union, and political union. From the late-1950s to the late 1990s, two approaches have attempted to explain the process (rather than the origins) of regionalism: neofunctionalism and liberal intergovernmentalism. Scholars argue whether there is a causal connection between regional integration and Global Political Economy (GPE), or whether they are simply correlated. Three themes from the literature on regionalism and GPE can be identified. First, the numerous studies since the late 1990s that have taken a decidedly comparative approach, irrespective of their level of analysis, agree that there is some “logic” to regional arrangements. Second, confusion occurs with domestic causality. Third, large membership has become a concern for the European Union.
A proper understanding of the development of nationalism should incorporate the direct and indirect influences of religion. To focus on the current international order is to note that various aspects of international conflict have significantly changed in recent years, with frequent involvement of religious, ethnic, and cultural non-state actors. The type of religious nationalism affects what type of nation state develops. The stronger the religious influence on the national movement, the greater the likelihood that discrimination and human rights violations will occur. In addition, there are scholars who argue that the activities of transnational religious actors—such as the Roman Catholic Church, the Organisation of the Islamic Conference (OIC), and al Qaeda—can undermine state sovereignty. The premise here is that globalization facilitates the growth of transnational networks of religious actors. Feeding off each other’s ideas and perhaps aiding each other with funds, these actors and institutions are bodies whose main priority is the well-being and advance of their transnational religious community. But opinions about the current involvement of religion in international relations and its impact on international order tend to be polarized. On the one hand, the re-emergence of religion in international relations is often seen to present increased challenges to international order, especially from extremist Islamist organizations. On the other hand, some religious actors may help advance international order—for example the Roman Catholic Church and its widespread encouragement to authoritarian regimes to democratize—by significantly affecting international governments.
Daniel Warner and Georg von Kalckreuth
The term “refugee crisis” is used throughout the literature to refer to situations where large numbers of refugees or displaced persons more generally are present, whereas “humanitarian crisis” refers to situations where the lives, health, safety or well-being of a large number of people are at substantial risk. The term “complex emergency” is defined as “a humanitarian crisis typically characterized by extensive violence and loss of life, massive displacements of people, widespread damage to societies and economies, and hindrance of humanitarian assistance by security risks and political and military constraints.” A typical complex emergency consists of one or more humanitarian and refugee crises, regardless of their actual causes, and necessitates an international and United Nations system-wide response because of its complexity. Humanitarian and refugee crises have often generated international response efforts that were intended to help affected individuals, alleviate their suffering, and restore their situation from the plight of crisis to some level of normality. In addition to the UN and its specialized agencies, international responses bring together a large and diverse set of actors such as the International Committee of the Red Cross and its national societies, national and international nongovernmental organizations, and the governments of third states. Their responses have drawn scholarly interest, especially after World War II. However, the literature on international responses to humanitarian and refugee crises does not offer a comprehensive and exhaustive scholarly treatment of the issue. This is an obvious gap that needs to be addressed in future research.
Paul R. Hensel
The International Studies Association’s (ISA) Scientific Study of International Processes (SSIP) section is dedicated to the systematic analysis of empirical data covering the entire range of international political questions. Drawing on the canons of scientific inquiry, SSIP seeks to support and promote replicable research in terms of the clarity of a theoretical argument and/or the testing of hypotheses. Journals that have been most likely to publish SSIP-related research include the top three general journals in the field of political science: the American Political Science Review, American Journal of Political Science, and Journal of Politics. A number of more specialized journals frequently publish research of interest to the SSIP community, such as Conflict Management and Peace Science, International Interactions, International Organization, International Studies Quarterly, Journal of Conflict Resolution, and Journal of Peace Research. Together, these journals published a total of 1,024 qualifying articles between 2003 and 2010. These articles cover a wide range of topics, from armed conflict and conflict management to terrorism, international political economy, economic development or growth, monetary policy, foreign aid, sanctions, human rights and repression, international law, international organizations/institutions, and foreign policy attitudes and beliefs. Data users who are interested in conducting their own research must: choose the most appropriate data set(s), become familiar with what the data set includes and how its central concepts are measured, multipurpose data sources, investigate missing data, and assess robustness across multiple data sets.
Emily O. Goldman
The term “revolution in warfare” refers to a pronounced change or discontinuity in warfare that radically alters the way a military operates and improves relative military effectiveness. Revolutions in warfare emerged as a subject of considerable debate in the 1990s in the wake of the United States’s resounding victory over Iraqi military forces in the Persian Gulf War. These debates highlight three different concepts: military revolution, military-technical revolution, and revolution in military affairs. During this period, the idea of an “information technology” revolution in military affairs became deeply embedded in American defense planning and evolved into a call for “transformation,” or more precisely transformational innovation. Two lines of critique have been leveled against the revolution in warfare concept and the revolutionaries themselves. The first, advanced by Stephen Biddle, claims that an RMA is not currently under way. Rather, what we are witnessing is the continuation of a century-long increase in the importance of skill in managing complexity. The second insists that the RMA as a policy direction is a risky path for the United States to pursue because it will undermine the country’s power and influence. There are also two schools of thought that explain the causes of revolutions in warfare: the “economic determinist” school and the “contingent innovation” school. A number of questions remain unanswered that need further consideration in research, such as whether the United States and its allies should continue to prepare for a “long war” against violent extremists, or whether transformation is dead.
Audrey R. Chapman
The right to health and health services is generally framed as the right to the highest attainable standard of health. Like other human rights, the right to health confers to all people specific entitlements and imposes duties on governments to protect and promote them. It reflects a broadened sense of governmental responsibility for the welfare of its citizens and a more inclusive understanding of human rights. All countries, including the United States, have ratified at least one binding human rights convention that includes a provision on the right to health. The Universal Declaration of Human Rights, adopted by the United Nations more than six decades ago, has given rise to a series of international human rights instruments that legally obligate states to implement their provisions. The two most important of these are the International Covenant on Economic, Social and Cultural Rights and the International Covenant on Civil and Political Rights. Despite substantial progress, a number of issues still need to be addressed for the realization of the right to health, such as the lack of political commitment on the part of many states with regard to implementation and the weakness of the international human rights system. Furthermore, many states which have ratified international or regional human rights instruments that recognize a right to health or have relevant constitutional provisions still do not invest the necessary resources or apply human rights standards to the framing of health policies.
Mikkel Vedby Rasmussen
In his 1958 book War and Industrial Society, Raymond Aron claimed that industrial society had shaped not only the way in which war was fought in the twentieth century, but also the expectations of what force could achieve and how peace could be made. A number of sociologists are now arguing that the industrial society described by Aron is changing into what Ulrich Beck terms a “risk society.” The concept of risk entered the realms of security studies and strategic studies in the early years of the twenty-first century. It has been stimulated by new challenges to policy makers and new strategies for dealing with “security issues.” Today, the concept of risk is used to develop strategies for a globalizing world redefined by rapid technological and social change in the same way as the concept of security was used to forge strategies for the Cold War. Three concepts together define the practices of risk: risk management, the presence of the future, and the boomerang effect. The future is present in contemporary policy making in the shape of scenarios and in the sense of the boomerang effect, creating a self-referential society that is very much aware of the changes it is going through. This anxiety of change and the preemptive policies that follow are captured in the risk literature. Future research should tackle the question of whether the risk society is a way of coping with transition, or whether it is the way of a new “postmodern” society.
Geography has been a formal academic discipline in the United States since the early twentieth century. During the first six or so decades of this period, geographic education was dominated by the legacies of environmental determinism and orientalism. These concepts were representative of a Eurocentric worldview that showed contempt for non-Western cultures and economies, treating “natives” of non-Western cultures as backward, ignorant, and lazy. Presentation of material about non-Western areas of the world in geography textbooks and publications has been characterized by assumptions of Western cultural superiority. The late twentieth and early twenty-first centuries saw geographic education undergo considerable transition, as geographers pay more and more attention to perspectives like dependency theory and world system theory. Renewed interest in geographic education coincided with the revival of geography as an intellectual pursuit and recognition of the importance of place in the world economy and in international relations, along with the explosive growth of information made possible by television, the internet, and other technologies. More importantly, the orientalist biases that have historically characterized geographic education in the United States and other Western countries have gradually disappeared. It has been argued that improved geographic education will help overcome geographic illiteracy and promote public awareness of international relations, but such awareness must be intertwined with the changing role of educational institutions in managing information, and to recognition of the changing relationships between education and information.
Role theory is an approach to the study of foreign policy that developed in the interdisciplinary field of social psychology and can be appropriately applied at the individual, state, and system level analyses. Role theory, which first attracted attention in the foreign policy literature after the publication of K. J. Holsti’s 1970 study of national role conception, does not refer to a single theory, but rather a family of theories, an approach, or perspective that begins with the concept of role as central to social life. The major independent variables in the study of roles include role expectations, role demands, role location, and audience effects (including cues). In addition, role theory contains its own model of social identity based on three crucial dimensions: status, value, and involvement. The 1987 publication of Stephen G. Walker’s edited volume, Role Theory and Foreign Policy Analysis, set the stage for further advances in the use of role theory in both the fields of foreign policy and international relations. According to Walker, role theory has a rich language of descriptive concepts, the organizational potential to bridge levels of analyses, and numerous explanatory advantages. This makes role theory an extremely valuable approach to foreign policy analysis. Role theory also offers a way of bringing greater integration between foreign policy analysis and international relations, especially through constructivist meta-theory.
Robert H. Donaldson
Russian foreign policy has both been similar and unique to that of other great powers. As a general rule of statecraft, Russia has pursued balance-of-power policies, which essentially involves the mobilization of power to countervail the power of an enemy or a potential adversary. The enduring goals pursued by Russian foreign policy have placed primary emphasis on ensuring national security, promoting the economic wellbeing of the country, and enhancing national prestige. The dominant theme in the Russian foreign policy under the tsars is that of expansionism. No single motive force can be found to explain tsarist Russian expansionism; rather, the influences of geography, regime type, the international system, and ideology all weigh in, though in different proportions at different times. The ideology known as Marxism–Leninism has also had a significant effect on Soviet and post-Soviet policy. Meanwhile, Russian Federation president Boris Yeltsin’s primary aim in foreign policy, like Mikhail Gorbachev’s before him, was to create a nonthreatening external environment that would be most conducive to his country’s internal economic and political development. On the other hand, Vladimir Putin pursued a pragmatic, cautious, and nuanced policy. The most visible change that Putin brought to Russia’s foreign policy was a heightened level of presidential activism. In his second presidential term, Putin further changed the direction of Russian foreign policy, increasingly demanding that Russia be recognized as a great power and be given commensurate weight in the resolution of global issues.
Mariya Y. Omelicheva
The Cold War was a period of hostilities between the United States and the Soviet Union as the two superpowers engaged in a nuclear arms race. With the collapse of the Soviet Union, some scholars perceived that Russia’s military-industrial complex has deteriorated considerably, and that the country has fallen behind the United States and Europe in the area of information technologies and other strategically important sectors of national economy. Others insist that the image of Russia’s political irrelevancy and demotion of the country to a status of a “small” or even “medium” power is mistaken. The new Russia, they argue, has never surrendered its claims as a great power. Discussions about Russia’s global role have been fueled by its continuing nuclear standoff with the United States, along with growing concerns about its plans to develop more robust nuclear deterrents and modernize its nuclear arsenals. There is substantial scholarly literature dealing with Russia’s foreign, security, military, and nuclear policy, as well as the role of nuclear weapons in the Russian security framework. What the studies reveal is that the nuclear option remains an attractive alternative to Russia’s weakened conventional defense. Today, as before, Russia continues to place a high premium on the avoidance of a surprise attack and relies on its nuclear capabilities for strategic deterrence. There are a host of issues that deserve further investigation, such as the safety of Russia’s nuclear sites and the regional dimension of its nuclear policy.
Andrei P. Tsygankov and Pavel A. Tsygankov
Unique features of Russia’s perspectives on international politics as practice can be obtained quite clearly through the investigation of the debates on Russian foreign policy orientations. Russian foreign policy has been framed out of identity politics among different political factions under highly politicized conditions. Structural changes in international politics in the 1990s complicated internal reforms in Russia and the aggravation of socio-economic conditions due to the rapid reforms which intensified conflicts between conservatives and progressives in Russian domestic politics. Unfortunately, the aspirations of Russian reformist elites to make Russia strong could not reconcile with the conservative tendency the nation showed during the worsened economy in that period. This led to conflicting evaluations of Russian identity, which caused a fundamental shift in domestic sources for foreign policies. This transformed Russia’s perspectives on international politics, which brought about changes in its foreign policy orientation. Pro-Western Liberalism played a major role in defining Russian foreign policy under the A. Kozyrev doctrine, which defines Russia’s identity as one of the agents in the West-/US-centered system of liberal democracy and the market economy. Significant challenges to this pro-Western foreign policy came not only from outside, but also from internal changes that brought more fundamental changes to Russian foreign policy. This change should be understood within the cultural and institutional context of Russian society, since this framework determines the conceptualization of “national interest” and/or the formulation of diplomatic and security policies.
“Sea power” refers to the power exerted by a state through its capacity to use the sea for both military and civilian purposes. The ability to use the seas for transport and other civilian purposes such as fishing and, more recently, exploitation of resources on or under the sea bed has generated considerable debate. This has resulted in the notion that military power deployed at or from the sea is the key component of a state’s sea power. It was Alfred Thayer Mahan who first coined the term “sea power.” In his 1980 book “Influence,” Mahan outlined six “principal conditions affecting the sea power of nations”: geographical position, physical conformation, extent of territory, number of population, national character, and character of government. After Mahan, other writers advanced a variety of ideas regarding the concept of sea power, including Philip Colomb, who emphasized the importance of “command of the sea”; Sir Julian Corbett, who discussed the importance of maritime “lines of passage and communication” as “the preoccupation of naval strategy,” and control of such lines as the essence of “command of the sea”; and Sir Herbert Richmond, whose definition of sea power can be summed up as the “power to control movements at sea.” Others who have contributed to the scholarly literature on sea power include Raoul Castex, Bernard Brodie, Stephen Roskill, Sir Peter Gretton, Sir James Cable, Sergei G. Gorshkov, Paul Kennedy, Ken Booth, Richard Hill, and Geoffrey Till.
Charlotte Graves Patton
Resolution 1325, adopted by the United Nations Security Council (SC) on October 31, 2000, reaffirms the important role of women in conflict resolution as well as in the maintenance and promotion of international peace and security. Res 1325 urges states to expand the number of women working in UN peacekeeping, diplomacy, the military, and police, while rejecting impunity in matters of genocide, war crimes, crimes against humanity, especially with reference to violence against women. It also calls for greater consideration of the needs of women and girls in conflict circumstances, including in refugee camps, and the different needs of female and male ex-combatants in disarmament, demobilization, and reintegration (DDR). Transnational networks, such as the NGO Working Group on Women, Peace, and Security (NGOWGWPS), played an influential role in the drafting of Res 1325y. The implementation of this resolution throughout UN agencies may be assessed using two theoretical perspectives, constructivism and neorealism. The NGOWGWPS’s published report, Five Years On Report: From Local to Global: Making Peace Work for Women, describes National Action Plans (NAPs) as a tool that member states could use to detail steps that they will take to fulfill Res 1325’s objectives. It is worth noting that 37 out of 193 member countries of the UN have or are establishing NAPs. However, the UN has been slow to “adopt, consume, and promote” the norms embodied in SC Res 1325. One way to address this is to include changes in national foreign policies actively supporting such norms.
Thierry Balzacq, Tugba Basaran, Didier Bigo, Emmanuel-Pierre Guittet, and Christian Olsson
Practices refer to collective and historic acts that shaped the evolution of the fundamental distinction used to define the field of security—that of internal vs. external security. In general, security practices relate to two kinds of tools through which professionals of (in)security think about a threat: regulatory tools, which seek to “normalize” the behavior of target individuals (for example, policy regulation, constitution), and capacity tools, specific modalities for imposing external discipline upon individuals and groups. The roots of the distinction between internal and external security are embedded in a historical process of competition over where to draw the line between the authority and limits of diverse agencies. Much of the international relations (IR) literature ignores the diversity of security practices, and reduces security to an IR problem detached from other bodies of knowledge. This is an error that needs to be corrected. Security and insecurity must be analyzed not only as a process but also as the same process of (in)securitization. The term “security” cannot be considered as a concept capable of capturing a coherent set of practices, but rather the result of a process of (in)securitization. Research on security practices opens a variety of promising paths, but at least three challenges need to be met before this potential can be realized: a sustained development of cross-disciplinary studies; address the “sacrifice” entailed in definitions of security; and more time to elucidating as clearly as possible processes of resistance from those who are the target of these practices.
The twentieth century was marked by the proliferation of security regimes, and collective security in particular. Under a collective security arrangement, all states at either a regional or global level agree to resolve their disputes peacefully, collectively oppose acts of aggression, and actively defend those who are victims of such aggression. It is based on the premise that security is indivisible, that is, each state’s security is intricately tied to the security of others, and no nation can be completely secure so long as the territory, independence, and populations of other states are seriously threatened. However, over the past several decades, ethnic conflicts, civil wars, guerrilla insurgencies, and other forms of internal violence have dramatically increased, even as large-scale interstate wars have declined. In addition to these sources of instability and conflict, political repression and extreme human rights abuses by governments against their populations (particularly genocide and ethnic cleansing) often generate massive refugee flows, illegal arms trafficking, and the rise of paramilitary guerrilla armies, all of which could disrupt neighboring states and regional stability. Thus, the concept of security adopted by international and regional regimes over the past few decades has expanded from the threat and use of force for deterrence and enforcement to include nation- and state-building, peacekeeping, and peace-making.
Harvey M. Sapolsky
Security studies in the United States is marred by a lack of status. Opportunities within American universities are limited by the fact that the work deals with war and the use of force. Another reason for the isolation of security studies is its inherent interdisciplinary nature. It is nearly impossible to separate military technology from security policy, and there is the constant requirement in doing security analysis to understand weapons and their operational effects. However, the most serious limitation of security studies is its narrowness. Nearly all of its ranks are international relations specialists concerned primarily with relationships among and between nation-states. Absent from serious analysis are international environmental, economic, and health issues that may precede and produce political upheaval and that have their own academic specialists. The collapse of the Soviet Union raised questions about the opportunities and dangers of the United States' globally dominant position. The efforts to specify America’s new grand strategy produced a variety of expressions which fall into four main categories. The first is Primacy. Its advocates are primarily the neo-conservatives who relished America’s post-Cold War global dominance and sought to thwart any attempts to challenge this dominance. The second strategy is usually labeled Liberal Interventionism, which is also based on the dominance of American military might and urges US intervention abroad. The third strategy is the Selective Engagement. Under this strategy the United States should intervene only where vital interests are at stake. The fourth strategy focused on Restraint.
Jean A. Garrison
The core decision-making literature argues that leaders and their advisors operate within a political and social context that determines when and how they matter to foreign policy decision making. Small groups and powerful leaders become important when they have an active interest in and involvement with the issue under discussion; when the problem is perceived to be a crisis and important to the future of the regime; in novel situations requiring more than simple application of existing standard operating procedures; and when high-level diplomacy is involved. Irving Janis’s groupthink and Graham Allison’s bureaucratic politics serve as the starting point in the study of small groups and foreign policy decision making. There are three distinct structural arrangements of decision groups: formalistic/hierarchical, competitive, and collegial advisory structures, which vary based on their centralization and how open they are to the input of various members of the decision group. Considering the leader, group members, and influence patterns, it is possible to see that decision making within a group rests on the symbiotic relationship between the leader and members of the group or among group members themselves. Indeed, the interaction among group members creates particular patterns of behavior that affect how the group functions and how the policy process will evolve and likely influence policy outcomes. Ultimately, small group decision making must overcome the consistent challenge to differentiate its role in foreign policy analysis from other decision units and expand further beyond the American context.
Yale H. Ferguson and Richard W. Mansbach
The “state” is the theoretical and empirical bedrock of the international relations field, yet it is a hotly debated concept and is routinely defined to suit the normative and/or empirical ends of scholars and practitioners. It is thus a conceptual variable. The state has so many “meanings” and connotations that the term must be carefully defined every time it is used. Perhaps the most that can be said, with any degree of certainty, is that today the sovereign state has a recognized status in international law, continues to be an important identity symbol for many citizens, and is the focus of citizen demands for the provision of collective goods. Beyond such a statement, the going gets far more difficult.
Different “schools” of social science theory view the state with different lenses. Whether the concept of state has any applicability to polities that predated early modern Europe is dubious. In any event, the state and all its variants were contingent products of particular times and European space, and states have continued to adapt and evolve over the centuries to such an extent that the “modern” state bears little resemblance to its Westphalian predecessor. Indeed, modern states themselves evince such a remarkable diversity that they have little in common with one another except sovereign legal independence. That status, in turn, is not to be confused with “real” independence, which has become increasingly evident in our present-day substantially globalized world. The traditional “inside/outside” distinction offers little consolation to state decision makers who find the “outside” severely constraining their capacity to offer their citizens security and welfare. The state’s “crisis of authority” has only worsened with the spread of illiberal populist nationalism and the “return of geopolitics.”
Sumit Ganguly and Manjeet S. Pardesi
There is a pronounced dearth of scholarly literature on foreign and security policy in South Asia. The amount of South Asian case materials that have been effectively integrated into the mainstream of the foreign and security policy literature is very small. Furthermore, the bulk of the scholarship on these subjects emanating from the region has been quintessentially devoid of theoretical substance. The neglect of South Asia is baffling considering that the region offers a rich array of cases pertaining to questions of comparative foreign policy, interstate conflicts, regional crises, and the effects of nuclear proliferation, amongst other issues. There are a variety of plausible reasons to explain the marginalization of South Asian foreign policy studies. One, at the level of the global system, the South Asian states, with the exception of Pakistan, sought to self-consciously exclude themselves from the tensions of the Cold War international order. Also, India was also one of the principal exponents of the doctrine of nonalignment. After several decades of systematic neglect, however, there are signs that scholars are beginning to integrate the study of India and South Asia into the study of international relations, foreign policy, and strategic studies. This newfound scholarly interest in the South Asian region can be attributed to a host of actors, such as India’s remarkable economic growth of the past decade or so, Pakistan’s political fragility, and India’s and Pakistan’s acquisition of nuclear weapons.