The dependency research program (DRP) provides an understanding of global capitalism from the perspective of postcolonial societies. Central concepts in international studies, such as the core/periphery, unequal exchange, and dependent development, were developed by scholars working from the DRP perspective. Its core assumptions were shaped by the intellectual and political debates among critical Latin American scholars working in the 1960s and 1970s—a period marked by deep processes of sociopolitical change. Although the origins of the DRP are rooted in Latin America, its development and influence is global in scope. Its ideas and concepts inspired other approaches and fields of research such as the World System Theory and the studies on the developmental state, and its core assumptions informed the works of researchers in Africa, Asia, and Europe. Since the early 2000s and especially after the global financial crisis of 2008, new works have been published drawing on the insights of the DRP. Most of this scholarship has focused on topics such as dependency and global production networks, dependent financialization, dependency and European integration, and the new situations of dependency brought about by the rise of China. Although the DRP has been criticized for lacking clear microfoundations, this article makes the case that by bringing sociopolitical coalitions to the fore and by identifying specific mechanisms of dependency, the DRP will continue being a viable and vibrant approach to explain global inequalities in the contemporary global political economy.
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The Dependency Research Programme: Its Latin American Origins and Global Contemporary Applications
Stefano Palestini
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Fundamentalism and Globalization
Gamze Evcimen and Robert A. Denemark
The relationship between fundamentalism and globalization and the agency of social groups in weaving this relationship has generated a significant body of work. This growing body of literature has addressed which political-economic and sociocultural processes are associated with these processes; the manner in which this connection relates to modernity and colonialism; how paradigmatic shifts such as postcolonialism and neoliberalism brought about ruptures and reinforced continuities; and what roles new social actors and political constellations play. Related literature focuses on a broad range of processes, from global socioeconomic changes and urbanization to political constellations, global geoeconomic competition, and international migration. It includes authors who approach such multifaceted processes of fundamentalism and globalization from various perspectives. Recent scholarship also considers connections between fundamentalism and globalization and the rise of authoritarian politics in early 21st century.
This dynamic relationship between fundamentalism and globalization presents a series of challenges for both social actors and scholars. How do postmodern deconstruction and reconstruction of modernity affect both ruptures and continuities in this relationship? In what ways does the rise of right-wing politics in early 21st century relate to phenomena such as Christian nationalism and Islamophobia as new forms of fundamentalism? How do the rise of the middle classes and new political-economic constellations relate to similar processes in the Global South? What kind of religious discourses and practices enable the sacralization of neoliberalism? Fundamentalism and globalization should be considered as inextricably embedded in social processes and practices that are both shaped by and actively shaping existing power relations.
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The Past, Present, and Future of China–Latin America Relations
Carol Wise
The theme of China’s relations with Latin America and the Caribbean (LAC) may be analyzed across three distinct phases. The first is 1949–1978, which entailed the efforts of the Chinese Communist Party (CCP) to reach out economically to LAC in its pursuit of raw material inputs; the CCP also made political gestures toward leftist parties in countries like Argentina, Brazil, Chile, and Mexico; and there was considerable sociocultural interaction between the two. The second phase spans 1979–2000, which encompasses the first 2 decades of economic opening and structural reform in China. The LAC scenario during this time was one of economic volatility as well as a transition to democracy in a majority of countries. Economically, LAC’s debt-riddled “lost decade” of the 1980s gave way to the Washington Consensus in 1990, based on policies of liberalization, privatization, and deregulation. Similar to China’s reform thrust, LAC policymakers sought to incorporate the market more assertively into their respective economies. A third phase began in the wake of China’s 2001 accession to the World Trade Organization (WTO). As China gained market access to the entire WTO membership, its demand exploded for those raw materials needed to ratchet-up the country’s export-led manufacturing strategy to produce more sophisticated and higher value-added products. Within this third phase, the main highlights of China–LAC relations in the 21st century included the following: positive economic shocks and aftershocks; China’s public diplomacy and foreign policy toward LAC; China–LAC “Strategic Partnerships;” and the so-called triangle with the United States. The article concludes with a final tally on LAC progress vis-à-vis closer economic integration with China since the turn of the new millennium.