International relations literature and the foreign policy community offer and use multiple definitions of geopolitics. More often than not, both camps use the term even without providing or hinting at its conceptualization. This causes muddy thinking and misunderstandings among scholars, as well as misunderstandings between scholars and policymakers. It is unrealistic to expect that at some point, the scholarship will agree on a single common definition, nor is this something worth aiming for. Instead, raising awareness about ontological differences when defining geopolitics, as each definition leads to different (foreign) policy implications, makes more sense for academia and policymakers. Being cognizant of ontological diversity propels clarity of academic writing and informs policymaking. Thus, a conceptual analysis of the term geopolitics is needed to facilitate greater transparency when using the term. Probably the best place to start such an analysis is with the etymology of geopolitics, since no one objects to that: two ancient Greek words: gê (earth) and politikós (statesman). Gê personifies objectivity and determinism, while politikós represents subjectivity and interpretivism. Some definitions of geopolitics stress the first set of characteristics, while others emphasize the second. Moreover, two ontological continua—material–ideational and praxis–science—can be formed from this etymology that form an ontological matrix of geopolitics. Using this matrix, nine different types of definitions of geopolitics can be identified: classical geopolitics; geopolitics as strategic geography; cognitive geopolitics; global geopolitics; critical geopolitics; geopolitics as philosophy of statesmen; anti-geopolitics; geopolitics as logos, pathos, and ethos; and geopolitics as nexus. Each of them carries its unique ontological take on geopolitics, as well as lays particular foundations for policymakers. Such a typology excels other endeavors of classifying geopolitics, since they suffer from one or more vices: they are not systemic, they lack clear classification criteria, they cannot encapsulate all definitions of geopolitics, and their classroom and policy utility are mediocre. Finally, the functionality of the ontological matrix of geopolitics for didactical purposes and for bridging the gap between academia and policymaking is apparent. Namely, making students understand that meta-theoretical issues matter is much easier if visualization is possible. Depicting and explaining ontological positions on the geopolitical matrix is instrumental as similarities and differences become illustrative. Being exposed to the geopolitical matrix equips the people committed to the process of bridging the gap between academia and practice with a new and helpful tool.
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Definitions of Geopolitics
Igor Kovac
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International Competition and Cooperation in the New Eastern Mediterranean
Zenonas Tziarras
In the 21st century and particularly during the 2010s, the Eastern Mediterranean acquired unprecedented attention and significance as a distinct geopolitical space with new international and security dynamics. This “new” Eastern Mediterranean geopolitical order was largely “constructed” by global and regional power shifts as well as local developments, such as the trajectory of Turkish foreign policy and the discovery of offshore hydrocarbon reserves. The result was a change in the region’s patterns of interstate conflict and cooperation. On the one hand, countries such as Cyprus, Egypt, Greece, and Israel became part of an emerging network of cooperation and security architecture. On the other hand, owing to its problematic relations with these states, Turkey remained an outsider wanting to “deconstruct” this new state of affairs and change it to its own benefit. As such, the new Eastern Mediterranean was ushered in during a period of geopolitical polarization that is more conducive to crisis rather than peace and stability and often transcends its boundaries.
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The Coloniality of the Scientific Anthropocene
Vishwas Satgar
The discipline of International Relations is not at the cutting edge of dealing with planetary ecological problems such as the worsening climate crisis. The notion of the Anthropocene developed by earth scientists highlights the extent to which humans are a geological force shaping earth’s ecosystems. This official scientific discourse has gained traction in the United Nations climate negotiations process and is beginning to shape the knowledge project even in the academy. However, the discipline of International Relations has not engaged in any serious way with the Anthropocene discourse. Its claim that the Anthropos, the human as a species, and more generally 7.8 billion people on the planet are responsible causally for dangerous impacts such as climate change clashes with how the discipline of International Relations understands and seeks to explain global politics through its theoretical frameworks, relations, dynamics, and institutions. This claim warrants critical engagement from the International Relations discipline. However, mainstream International Relations epistemology reinforces coloniality in international relations such that an oppressive and relational hierarchy between the Global North and South is reproduced while being oblivious to how the ecological substratum of our lifeworld is being destroyed through replicating modes of living central to global modernity. Ecological relations are not part of mainstream International Relations thinking. Within mainstream International Relations, its hegemonic theories and frameworks are the problem. The conception of the international and international relations operating within the Anthropocene discourse also reproduces coloniality. Although the science it furnishes to understand the human–nature relationship is compelling and important, its human-centered explanation of how global power works is inadequate and reinforces the subordination of the Global South. To overcome these problems, a decolonized approach to the discipline of International Relations is crucial. At the same time, given the urgency of the climate crisis, countries in the Global South need to remake the world order and its future through decolonized International Relations. Several Southern decolonial thinkers are crucial for this task.
