Latin America is often hailed as “the most peaceful region in the world.” In both academic and policy circles, this view has taken root under the common perception of the region as a “zone of peace” where war and interstate armed conflict have largely disappeared and are now unthinkable. The region, however, continues to showcase high levels of intra-state violence despite the absence of war among states. In the IR academic debate of the long peace in Latin America, as well, several areas of discord and intense disagreement among the multiple works continue to challenge any encompassing explanations for this rather paradoxical regional phenomenon. In this context, for those interested in conducting further research in this area, there still is plenty of space for making meaningful contributions to both the theoretical study of regional peace dynamics as well as the unravelling of Latin America’s paradoxical coexistence of intra-state violence amid enduring inter-state peace.
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The Latin American Long Peace
Nicolás Terradas
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The Formation and Success of Peace Agreements in Civil Wars
Gary Uzonyi
Peace agreements are becoming a more common outcome of civil wars in the post–Cold War era. Yet, scholars tend to view this outcome as less stable than military victory. For this reason, much research seeks to explain why some peace agreements remain robust while others fail. From this literature, it is clear that the reason why an agreement is formed greatly influences whether it will succeed. There are four key findings regarding whether an agreement succeeds. First, power-sharing, especially political power-sharing, helps increase the robustness of agreements. Second, provisions that allow for the reporting and verification of compliance with the agreement decrease chances the agreement will fail. Third, various actors—including elites, fighters, and the broader population—must be compensated to some degree to increase the chances that no group seeks to break the agreement in the future. Last, the sequence and steps through which the agreement is implemented help determine whether peace persists following the negotiated settlement.
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Non-State Actors and Conflict Management in Proxy Wars
Daniela Irrera
The influence and impact of non-state actors, particularly humanitarian nongovernmental organizations (NGOs) in conflict management and in contemporary proxy wars, has been at the core of several scholarly debates. Peace research scientists developed knowledge about actors and conditions influencing conflict management and peacebuilding at the global and regional level. They have demonstrated that proxy wars survived the Cold War and developed new features. In particular, non-state actors like NGOs, private foundations, and non-profit associations, slowly but firmly entered the conflict management system, providing expertise and new input.
International relations scholars investigate the main drivers of global humanitarian phenomena and give empirical reflections suitable for adaptive policymaking. It is commonly agreed that conflicts should be solved, human rights violations stopped, and the most inhumane implications reduced, but questions remain about the effectiveness of intervention and the legitimacy of some actors and tools.
The relevance of non-state actors and their roles in conflict management have found in the international relations and peace research an ideal place to develop theoretical and practical implications. Scholars emphasized the various types of actors involved (NGOs, local community representatives, diplomats), and the diverse techniques and approaches developed within and beyond the “traditional” track diplomacy, to conflict transformation.
Starting from the assessment of the state of the literature in the current international relations and peace research theoretical debate on civil and proxy wars, those actors who manage conflicts and the methods and techniques they use are explained further. In particular, it is first sustained that nongovernmental actors are engaged in the management of proxy wars in shared agency with governmental ones. Second, conflict transformation is introduced as an interactive technique to manage proxies.
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Peace, Pacifism, Nonviolence: 21st Century Developments
Aidan Gnoth and Richard Jackson
Despite the achievements of pacifist and nonviolent movements in influencing the course and nature of international politics over the last century or more, and despite obvious theoretical overlaps and connections, pacifism and nonviolence have largely been excluded from contemporary theories and practices of peace. Instead, the dominant conception of peace in both international relations and peace and conflict studies has been of “negative peace” narrowly defined as the absence or management of large-scale political violence. In this conception, states, militaries, and international organizations are viewed as essential to the maintenance of peace, which are primarily associated with stability, law and order, and strong public institutions. Some attempts to expand the conception of peace beyond a negative value have occurred, including the rise of critical peace building in the early 2000s and new mainstream frameworks of peace studies such as quality peace, the peace continuum, world peace, and varieties of peace. Upon examination, it can be argued that these approaches remain rooted in a state-centric, militaristic paradigm, or they problematically fail to go beyond descriptive analysis. Few, if any, take nonviolence and pacifism seriously and seek to radically transform the existing violent state-based international order. Nevertheless, the present historical juncture provides an opportune moment for rethinking the theory and practice of peace and for seeking to transform politics and political theory away from states, militarism, and the values of “negative peace” toward nonviolent, pacifistic, social justice–based forms of “positive peace.” Notwithstanding a number of conceptual and practical obstacles, existing conceptions of agonistic peace, feminist peace, and decolonial peace, among others, as well as expanding interest in the field of nonviolent resistance, provide an important foundation for advancing this important objective.
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International Organization and Ending Conflicts
Alistair D. Edgar
International organization as an idea or an approach to political and social conflict management and resolution—now often referred to under the rubric of “global governance”—has been the subject of much discussion by scholars and practitioners, and has taken shape in numerous historical examples. A landmark figure in thinking about war, peace, and statecraft during the earliest period undoubtedly remains the classical Greek general and historian Thucydides (460–395 bce); his History of the Peloponnesian War, chronicling the conflict between the Greek city-states of Athens and Sparta, features prominently in virtually all discussions of the subsequent emergence and development of ideas and practices of conflict management. Succeeding scholars have built upon Thucydides’ ideas. While the earliest theorists and philosophers brought out important discussions of war causation, and basic notions of political-social conflict management in divergent settings, political thinking about the context of state interactions and new mechanisms for constraining state behavior had not yet—by the early seventeenth century—reached the era of preparation for international organization. That would wait another 200 years. In the nearly three centuries from the Thirty Years War to the beginning of World War I, scholars of international organization identified a number of proposals that arguably demonstrate the development, growth, and deepening of thought about such mechanisms.
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Peace in the Anthropocene
Dahlia Simangan
What implications does global environmental change have for peace and conflict dynamics? The critical discourse surrounding the Anthropocene is useful when responding to this question as it can be used to elucidate the limitations of multilateralism in maintaining peace and responding to conflicts. Prioritizing state security, militarism, and anthropocentric development is too limited and short-sighted when addressing complex global challenges such as climate change. Established and emerging studies on the Anthropocene highlight the importance of human security, positive peace, and ecological justice in pursuing peace in this geological age. In the same vein, several global policy directions prompt a rethinking of a peace agenda that is relevant when addressing interconnected global challenges. Future research may continue developing theoretical frameworks and research methodologies suitable for intergenerational, multispecies, and planetary approaches to peace.
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Peace: A Conceptual Survey
Paul F. Diehl
Peace is an elusive concept with many different meanings. Traditionally, it has been equated with the absence of war or violence, but such “negative peace” has limited value as it lumps wildly disparate situations together, such as rivalries (India–Pakistan) and close political relationships (e.g., European Union). Nevertheless, this conception remains the predominant approach in theory, research, teaching, and policy discourse. “Positive peace” definitions are much broader and encompass aspects that go beyond war and violence, but there is far less consensus on those elements. Conceptions encompass, among other elements, human rights, justice, judicial independence, and communication components. In the early 21st century, a number of alternative conceptions and frameworks have been developed to modify, extend, or replace the core concepts of negative and positive peace. Research on positive peace and alternatives is also comparatively underdeveloped. Peace can also be represented as binary (present or not) or as a continuum (the degree to which peace is present). Peace can be applied at different levels of analysis. At the system level, it refers to the aggregate or global conditions in the world at a given time. At the dyadic or k‑adic level, it refers to the state of peace in relationships between two or more states. Finally, internal peace deals with conditions inside individual states, and the relationships between governments, groups, and individuals. Aspects of peace vary according to the level of analysis, and peace at one level might not be mirrored at other levels.
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Culture, Religion, War, and Peace
Yehonatan Abramson
Religion and culture have historically been neglected in international relations (IR) theories and in political science more generally. It was only recently that IR began to consider the role of culture and religion in war and peace. Several main scholarly trends in the study of culture, religion, conflict, and peace can be identified, starting with the definitional problems that IR scholars had to deal with as they tried to incorporate culture and religion. The first major attempt in the IR field to understand war almost exclusively through the religious prism was that of Samuel Huntington, who in his Clash of Civilization (1993, 1996) identifies two main reasons why religion can cause war: first, religion can be considered as a primordial and immutable identity; and second, religion is a form of ideology rather than identity. The scholarly literature has also addressed themes such as religious fundamentalism and violence, the role of religious actors in international conflict, the practical use of religion and culture to promote peace via diplomacy, and engagement of religion and culture in existing peace theories such as democratic peace theory. Avenues for future research may include the relational and constantly changing aspects of religion; what, when, and how various religious interpretations receive political prominence in promoting conflict or peace; how religion can be used as an independent variable across cases; and the hidden set of assumptions that are embedded in the cultural and religion labels.
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Feminist Contributions and Challenges to Peace Studies
Catia Cecilia Confortini
Many women across the world have addressed issues of peace and war since antiquity, from Christine de Pizan and Jane Addams to Betty Reardon and Elise Boulding. Although a few feminist scholars in the social sciences consider themselves “peace studies” (PS) scholars, other feminists contribute to PS by tackling peace and violence issues. PS comprises peace research, peace education, and peace activism. Feminists improve on and challenge these fields by insisting on expanded definitions of peace that suggest continuity between different forms of violence; highlighting the diverse roles played by women and other marginalized groups in violent conflicts and in peace processes; complicating our understanding of peace and violence while foregrounding gender as a social and symbolic construct involving relations of power; and proposing transformative ways of conceptualizing peace, war, and postconflict transitions. By seeing all forms of violence along a continuum, feminists transform PS’ understandings of peace. Furthermore, feminism brings women to the center of PS by making them visible as actors in both peace and conflict. Finally, feminism envisions a peaceful future that take into consideration women, other marginalized people, and gender. A number of themes continue to emerge from feminist engagement with PS, such as forgiveness, reconciliation, and transitional justice—themes situated at the intersection of peace/violence and religion.
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Conflict Analysis and Resolution as a Field: Core Concepts and Issues
Louis Kriesberg and Joyce Neu
Core concepts of the interdisciplinary social science field of conflict analysis and resolution (CAR) are discussed. Work in the field is based on numerous generally accepted ideas about the nature of conflict and constructive approaches to conflict. These ideas include ways of waging conflicts constructively, tracing the interconnectedness of conflicts, and assessing the multiplicity of actors. Other important core concepts relate to stages of conflicts: emergence, escalation, de-escalation and settlement, and sustaining peace. Finally, current and future issues regarding CAR conceptualizations and their applications are examined.
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Conflict Resolution: Feminist Perspectives
Simona Sharoni
The academic study of conflict resolution was born as as a critique of mainstream International Relations (IR), which explains why feminist theory and conflict resolution share many things in common. For example, both feminists and conflict resolution scholars challenge traditional power politics grounded in realist or neorealists analyses of conflict. They also share the core belief that war is not inevitable and that human beings have the capacity to resolve conflicts through nonviolent means. In the past two decades, with the expansion of feminist scholarship in IR, feminist interventions in conflict resolution have gained more currency. This essay reviews feminist scholarship in conflict resolution, with particular emphasis on five elements: critiques of the absence and/or marginalization of women in the field and an effort to include women and to make women visible and heard; articulation of a unique feminist standpoint for approaching peacemaking and conflict resolution, which is essentially different to, and qualitatively better than, mainstream (or male-stream) perspectives; feminist theorization of difference in conflict resolution theory and practice (challenges to essentialism, intersections, power and privilege, culture); feminist redefinition of central concepts in the field, especially violence, power, peace, and security; and original feminist research and theorizing, including field research in conflict areas, designed to transform rather than just reform the field. This essay argues that in order to further expand and institutionalize conflict resolution studies, mainstream scholars must be willing to engage seriously the contributions and critiques of feminists.
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Issues in Data Collection: International Conflict
Kristian Skrede Gleditsch, Kyle Beardsley, and Sara M. T. Polo
Conflict data sets can shed light on how different ways of measuring conflict (or any other international relations phenomenon) result in different conclusions. Data collection procedures affect our efforts to answer key descriptive questions about war and peace in the world and their relationship to other features of interest. Moreover, empirical data or information can answer some pointed questions about world politics, such as, “Has there been a decline in conflict in the international system?” The development of data on characteristics relevant to the study of international relations has undeniably allowed a great deal of progress to be made on many research questions. However, trying to answer seemingly simple descriptive questions about international relations often shows how data rarely speak entirely for themselves. The specific ways in which we pose questions or try to reach answers will often influence our conclusions. Likewise, the specific manner in which the data have been collected will often have implications for our inferences. In turn, proposed answers to descriptive questions are often contested by other researchers. Many empirical debates in the study of international relations, upon closer inspection, often hinge on assumptions and criteria that are not made fully explicit in studies based on empirical data.
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Disaster Diplomacy
Carmela Lutmar and Leah Mandler
Almost every disaster brings up hope that natural disasters can somehow open up space for peaceful diplomatic interaction between parties in conflict, be they warring states or warring domestic factions. Advocates of “disaster diplomacy” argue that while earthquakes, floods, windstorms, and tsunami result in human tragedies, these events also generate opportunities for international cooperation, even between enemies. While quantitative research focusing on disaster and conflict clearly shows the connection between the two phenomena, the causal effect is not always straightforward. Certainly, conflict-prone zones suffer from higher vulnerability and risk than places where people reside in peace, just as frequently disaster-stricken areas provide more opportunities for conflicting parties to clash. However, the chicken-and-egg question remains to be clarified as most disasters in conflict zones are complex, long-term disasters exacerbated by human activity. At the same time, more detailed case studies of individual disasters substantiate the claim that natural disasters sometimes encourage diplomacy, but also emphasize significant differences in circumstances and conflict characteristics among others.
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Transnational Communities and Diasporic Politics
Gallia Lindenstrauss
Diasporas are transnational communities that have received significant interest from international relations (IR) scholars. Attempts to conceptualize diaspora as a modern analytical term posed a major challenge in terms of drawing a distinction between people on the move—such as migrants, refugees, and seasonal workers—and people who are diasporic members of a transnational community. There are different categories of diaspora: historical (or classical/core) diasporas, modern (or recent) diasporas, incipient diasporas, state-linked diasporas, and stateless diasporas. A widely used system of categorization distinguishes among victim, trade, labor, and imperial diasporas. Most of the diaspora research done today in IR deals with the relations between diasporas and their host state and state of origin. There is also a growing body of literature on the role of diasporas in conflict and peace in the homeland. Recent studies have focused on ethnonational diasporic communities, especially the relations between diasporic kin groups in the homeland and in other states of residence, as well as their influence on the foreign policy of their host states. The study of diasporas presents a few major challenges. For instance, it forces us to rethink the rubrics of state and of nation, to challenge accepted notions of citizenship, and to question existing conceptualizations of the importance of territoriality. It also exacerbates the fuzziness between inner and outer politics in research and practice.
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Civil Resistance
Hardy Merriman
Civil resistance is a way for people—often those who have no special status or privilege—to wield power without the threat or use of violence. It consists of a range of acts of protests (e.g., mass demonstrations); noncooperation (e.g., strikes, boycotts); intervention (e.g., blockades, mass demonstrations); and the development of new relationships, behavior patterns, and organizations (e.g., alternative institutions). Diverse people from societies worldwide have engaged in civil resistance for millennia. Individuals can initiate acts of civil resistance spontaneously, and many have done so at some point in their lives, for example, by defying or reducing their cooperation with institutional policies as students or employees. However, the study of this field has focused on collective acts of civil resistance through popular movements and campaigns that are organized to achieve shared goals and involve some degree of strategic planning. While civil resistance can be used to advance an array of causes, much of the research has focused on efforts within societies to overcome authoritarian rule and advance democratic change. Scholarship in the field has developed at an accelerating pace in the early 21st century, as civil resistance becomes increasingly recognized as a powerful driver of political change and democratic development worldwide. The field concerns itself with a range of questions, including: How do ordinary people self-organize against powerful and oppressive adversaries? What is the interplay of structure and agency in determining the emergence and trajectories of civil resistance movements? What kinds of strategies increase a movement’s prospects of success? What counter-strategies are most effectively employed against movements? How do movements manage the repression used against them? What is the success rate of civil resistance movements compared to violent insurgencies? What kinds of long-term impacts do civil resistance movements have on societies? How is civil resistance effectively employed for a range of different causes? What is the relationship between civil resistance and other forms of addressing conflict such as electoral politics, negotiations, and peacebuilding? Why and how do civil resistance movements induce defections among their adversary’s supporters? How should international law regard civil resistance movements? What role can external actors play in supporting or inhibiting such movements?
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The Durability of Peace
Caroline A. Hartzell and Amy Yuen
With wars—not just global, but civil wars and other domestic infightings—still being rampant in the modern world, scholars have begun to develop interest in identifying the conditions that can help establish a durable peace. Peace is a lack of conflict and freedom from fear of violence between social groups. Commonly understood as the absence of war or violent hostility, peace often involves compromise, and therefore is initiated with thoughtful active listening and communication to enhance and create genuine mutual understanding. The study of the durability of peace has greatly evolved through the years, and one of its implications is that recent empirical work on this topic has focused on civil war. Most of this study has been tailored in response to the model of war, a theory of armed conflict which presents war and peace as stages of a single process. Furthermore, this analysis on peace duration revolves around for main themes: the characteristics of conflict and conflict actors, belligerent-centered dynamics, the role of third parties, and the developments in the measurement, estimation, and the study of peace duration. Under the conceptions of peace, sustainable peace must be regarded as an important factor for the future of prosperity. Throughout the world, nurturing, empowerment, and communications are considered to be the crucial factors in creating and sustaining a durable peace.
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Feminist Security Theorizing
Laura Sjoberg
Feminist Security Theorizing is in many ways what it sounds like—thinking about security in the global political arena through gender lenses. Since early work in feminist International Relations (IR), feminists have been exploring research questions about the ways that gender shapes and is shaped by war, conflict, and militarism. The field has developed to be labeled Feminist Security Studies (FSS). Debates about whether FSS is “feminist security” studies or feminist “security studies” have asked about the subfield’s focus—whether it is toward rethinking security in feminist ways or toward the mainstream field of security studies as such. With space in the field for both approaches, feminist security theorizing has looked at revealing the importance of gender in conceptualizing security, demonstrating that gender is key to understanding causes and predicting outcomes, and showing gender as a key part of solving security problems. FSS has several common theoretical commitments and concerns. These include a necessary commitment to intersectionality, a recognition of the importance of theorizing not only about gender but also about sexuality, a consciousness about framing, and an awareness of the politics of sociology of the academic disciplines in which it is situated. It is important to explore the past, present, and potential futures of feminist theorizing about security, concluding with an invitation to expand recognition of feminist work addressing security issues across an even wider variety of perspectives.
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Modern Grand Strategic Studies: Research Advances and Controversies
Thierry Balzacq and Mark Corcoral
Grand strategy offers an effective framework to understand and explain how and why a state interacts with other actors in a given way and how it combines various military, diplomatic, economic, and cultural instruments to achieve its ends in a largely coherent fashion. Yet, the term “grand strategy” conjures different meanings and attitudes, with some treating it as synonymous with strategy and foreign policy, thus raising questions about its relations with policy and politics. History teaches us that grand strategy remains a demanding enterprise, partly because of actors’ differential status and partly because its time horizon (mid to long term) subjects it to unforeseen conditions that threaten to derail it. However, does this make grand strategy impossible? Modern grand strategic scholarship is studded with tensions, but this must not eclipse research advances. In fact, the more disconnected controversies are from empirical contexts, the more they tend to become ends unto themselves. The first controversy relates to the definition of grand strategy and the best way to chart its landscape; the second deals with the sources of grand strategy (internal vs. external, material vs. ideational); and the third revolves around the feasibility of grand strategy in a capricious and fast-paced environment. These tensions are both defining, in the sense that they outline the state of the field, and productive, as they point toward future research avenues.
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Reassessing Truth Commissions
Bronwyn Leebaw
Truth commissions are temporary institutions that are tasked with investigating patterns of political violence under a prior regime as part of a process of political change. In the past, truth commissions were generally seen as a “second best” alternative in contexts where prosecuting past abuses was deemed unrealistic. Today, they are regarded as important tools for pursuing a wide array of goals, from democratization and reconciliation to human rights protection and individual healing. Early scholarship on the development of truth commissions focused on comparative democratization and on typologies that could be used to predict various transitional justice outcomes. More recently, scholars in the field of international relations have undertaken qualitative and quantitative studies in hopes of understanding what is driving the development of truth commissions. However, opinions differ as to the causes, consequences, and moral implications of truth commissions. Some attribute the proliferation of truth commissions to the growing strength of human rights norms and advocacy, whereas others argue that they merely function to manage the balance of power in transitional contexts, or serve as a basis for advancing values such as justice, democracy, and peace. These debates seem to have only intensified as truth commission scholarship continues to grow. One interesting pattern is that a number of scholars, have questioned the effectiveness of truth commissions in satisfying their own claims to investigate the “truth” about past abuses.
