The proliferation of international peacebuilding practice in the 2000s was accompanied by a series of questions that has produced a significant body of writing about peacebuilding ethics within International Relations. This growing body of literature has produced questions, debates and theoretical positions. As explored below, a limited set of meta-ethics considerations provide the foundation for normative theorizing, particularly the moral objectivist commitment to positive peace. The majority of theorizing is situated among normative ethics debates. These works respond to the questions: Who has agency or who ought to have agency in peacebuilding? What ends should peacebuilding pursue? And, what means will ensure that peacebuilding is done right? The related literature focuses on a broad range of conditions, from individuals working for nongovernmental organizations to state- and United Nations–sponsored interventions. It includes authors who write from cosmopolitan, consequentialist, postcolonial, virtue, critical, feminist, and Foucaultian perspectives, among others. Finally, there is nascent work in descriptive and applied ethics. Peacebuilding efforts to rebuild relationships and structures during and after conflict, violence and war present a series of ethical questions and challenges for international and national actors. Should the international community engage in peacebuilding? To what extent? Who ought to be involved? What constitutes good ends for peacebuilding? How can peacebuilding be done right? These questions identify the ways in which peacebuilding has been morally interrogated since its rise in prominence as a form of international intervention in the 1990s. The history of peacebuilding and peacebuilding meta-ethics must be considered with a view toward current normative ethics debates involving agency as well as the ends and means in peacebuilding.
Reina C. Neufeldt
Critical perspectives not only evaluate and assess critically the wrongs of peace operations but also open new avenues for peacebuilding. At their best, critiques become lessons learned, sources of inspiration and regulative norms that contribute to the advancement of policy thinking and practice. Three imaginaries of critiques of liberal peace stand out: a locally driven peace that emerges from below; nonlinear interventions to tackle different aspects of crises ; and indirect forms of facilitation and strengthening resilience. Scholarly critiques have been influential in pushing the practice of peace operations away from the top-down, short-term, and direct mechanisms of governance of the liberal peace.
The shift toward transitional justice (TJ)—the use of judicial and nonjudicial means to address systematic human rights atrocities in post-authoritarian and post-civil-conflict states—originated in the modern era with the creation of international tribunals after World War II. The tribunals’ construction demonstrated a drastic change in international norms, shifting responsibility from the state to individual perpetrators. Later, the “third wave of democratization” ushered in a flurry of new efforts in post-authoritarian regimes throughout Latin America, including the addition of truth-telling mechanisms and amnesties to protect perpetrators from prosecution. Since then, several new forms of TJ have been introduced in a variety of post-authoritarian and post-conflict settings, with several academic disciplines aiming to understand the variation in experiences and efficacy of these processes. The uniqueness of this literature lies in the interplay between the scholarship, activists, and practitioners, which has influenced the way the TJ field developed, and ultimately, how it conceptualizes justice. The trajectory of the scholarship has been a shift from normative-exploratory orientations to empirically driven studies. Further, different conceptualizations of justice (i.e., retributive justice, restorative justice, and reparative justice) became associated with specific TJ mechanisms, an association that often determines how their long-term success is judged. Finally, two important, enduring issues for future research to address are: whether, and to what extent, gender is incorporated into the TJ process, and improved methodologies that model the temporal and political dynamics involved in the implementation of TJ and its outcomes.
Paul F. Diehl
Peace is an elusive concept with many different meanings. Traditionally, it has been equated with the absence of war or violence, but such “negative peace” has limited value as it lumps wildly disparate situations together, such as rivalries (India–Pakistan) and close political relationships (e.g., European Union). Nevertheless, this conception remains the predominant approach in theory, research, teaching, and policy discourse. “Positive peace” definitions are much broader and encompass aspects that go beyond war and violence, but there is far less consensus on those elements. Conceptions encompass, among other elements, human rights, justice, judicial independence, and communication components. In the early 21st century, a number of alternative conceptions and frameworks have been developed to modify, extend, or replace the core concepts of negative and positive peace. Research on positive peace and alternatives is also comparatively underdeveloped. Peace can also be represented as binary (present or not) or as a continuum (the degree to which peace is present). Peace can be applied at different levels of analysis. At the system level, it refers to the aggregate or global conditions in the world at a given time. At the dyadic or k‑adic level, it refers to the state of peace in relationships between two or more states. Finally, internal peace deals with conditions inside individual states, and the relationships between governments, groups, and individuals. Aspects of peace vary according to the level of analysis, and peace at one level might not be mirrored at other levels.
Gender shapes how both men and women understand their experiences and actions regarding armed conflicts. A gender perspective in the context of conflict situations means to pay close attention to the special needs of women and girls during peace-building processes, including disarmament, demobilization, repatriation, resettlement, rehabilitation, reintegration to the social fabric in post-conflict reconstruction, as well as to take measures to support local women’s peace initiatives. In this light, the overall culture, both within the UN and its member states, needs to be addressed. This culture is still patriarchal and supportive of state militaries, and peacekeeping operations that are comprised of them, which are based on a hegemonic masculinity that depends on the trivialization of women and the exploitation and commodification of women’s bodies. The values, qualities, and qualifications for peace-keeping personnel, on the ground and in senior positions, have been framed and adopted through a patriarchal understanding of peace-keeping, peace-building, and peace-making which has defined security narrowly, has relied on state militaries and military experts to be peace enforcers and makers, has been disinterested in the relationship between conflict and social inequalities, has imposed new social inequalities and new violences in the name of peacekeeping, and has systematically excluded or marginalized women in peace-keeping, peace-building, and peacemaking processes. Although the recent advances, reflected in Security Council, other UN, and member state resolutions and mandates, of integrating gender concerns into these processes have made a positive difference in some operations, implementation of these is still marginal.
Peacemaking, peacekeeping, and peacebuilding have generated considerable interest in the areas of education, research, and politics. This can be attributed in part to the growing recognition that there are limits to violence and that proactive violence prevention is more cost-effective than reactive conflict prevention. Peacebuilding became part of the official discourse when the United Nations Secretary-General Boutros Boutros-Ghali introduced the concept of post-conflict peacebuilding in the Agenda for Peace. The agenda specified four areas of action relating to preventive diplomacy, peacemaking, peacekeeping, and peacebuilding. Two important documents have helped bring peacebuilding to the mainstream: the 2000 Brahimi Report, a response to the failures of complex UN peacekeeping in the 1990s, and In Larger Freedom: Towards Development, Security and Human Rights, which led to the establishment of the Peacebuilding Commission. Conflict prevention and peacebuilding have also been mainstreamed in the European Union and in most of the foreign offices of the member states. A central focus of studies on peacebuilding is the interrelationships between peacemaking, political change, development, peacekeeping, and reconciliation. Despite the progress made in terms of research, there are a number of gaps and challenges that still need to be addressed. Many analysts, for example, leave the end state vague and implicit and make no systematic differentiation between different types of peace. With respect to context, two salient issues require more attention: the qualities of a peacebuilder and the role of integrative power. The widest research gap is found in the planning of the peacebuilding process.
Scholarly attention on both Peace Studies (PS) and contemporary security issues, in particular “terrorism” and “counterterrorism,” is notable and has been growing in recent decades. Several academic institutions now offer undergraduate and postgraduate modules on “Terrorism Studies” (TS) and PS all over the world, and in recent years there has been growing interest in both areas. Still, the two fields have long remained stubbornly distant and only a few scholars have investigated the interaction between Peace and Terrorism Studies. This article, building on the openings produced by seminal contributions on the possible intersection between the two areas of research, seeks to review such contributions and point to some commonalities and issues affecting both fields to finally underline fruitful areas of cross-pollination. To achieve its aim, the article is structured in the following way: it begins with an investigation of characteristics common to both fields as well as common issues affecting them, then reports the results of a preliminary review of the most relevant contributions investigating the possibilities of crossroads between Terrorism Studies and Peace Studies. The contributions succinctly reviewed in this article are full of important considerations (theoretically and empirically informed) about the feasibility and desirability of intersections between TS and PS and are particularly welcomed for opening up new avenues for research. However, given the initial stage of this enterprise, they should be better regarded as excellent launch pads for stimulating further research and for encouraging more dialogue between disciplines.
Civil resistance is a way for people—often those who have no special status or privilege—to wield power without the threat or use of violence. It consists of a range of acts of protests (e.g., mass demonstrations); noncooperation (e.g., strikes, boycotts); intervention (e.g., blockades, mass demonstrations); and the development of new relationships, behavior patterns, and organizations (e.g., alternative institutions). Diverse people from societies worldwide have engaged in civil resistance for millennia. Individuals can initiate acts of civil resistance spontaneously, and many have done so at some point in their lives, for example, by defying or reducing their cooperation with institutional policies as students or employees. However, the study of this field has focused on collective acts of civil resistance through popular movements and campaigns that are organized to achieve shared goals and involve some degree of strategic planning. While civil resistance can be used to advance an array of causes, much of the research has focused on efforts within societies to overcome authoritarian rule and advance democratic change. Scholarship in the field has developed at an accelerating pace in the early 21st century, as civil resistance becomes increasingly recognized as a powerful driver of political change and democratic development worldwide. The field concerns itself with a range of questions, including: How do ordinary people self-organize against powerful and oppressive adversaries? What is the interplay of structure and agency in determining the emergence and trajectories of civil resistance movements? What kinds of strategies increase a movement’s prospects of success? What counter-strategies are most effectively employed against movements? How do movements manage the repression used against them? What is the success rate of civil resistance movements compared to violent insurgencies? What kinds of long-term impacts do civil resistance movements have on societies? How is civil resistance effectively employed for a range of different causes? What is the relationship between civil resistance and other forms of addressing conflict such as electoral politics, negotiations, and peacebuilding? Why and how do civil resistance movements induce defections among their adversary’s supporters? How should international law regard civil resistance movements? What role can external actors play in supporting or inhibiting such movements?
Monalisa Adhikari and Yuji Uesugi
While Asian states do not have a coherently delineated international peacebuilding policy, their increased role and leverage in conflict management are being recognized both in scholarship and praxis. This article underlines how the geopolitical context of Asia, defined by competing regional hegemons, a weakly institutionalized regional organization, and a role of the United States as a security guarantor, has defined the conflict-management approaches of different states. “Asian” conflict-management approaches are situated within the burgeoning literature on “alternative” forms of peacebuilding and the emerging body of work on authoritarian, and illiberal forms of peacebuilding. The normative priorities of the primary Asian states of India, China, and Japan in their conflict management, including stability and development, are teased out, and the forms or modalities through which these are executed are unpacked. What such norms and practices mean for conflict-affected states in Asia are discussed in the end.