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Diasporas are transnational communities that have received significant interest from international relations (IR) scholars. Attempts to conceptualize diaspora as a modern analytical term posed a major challenge in terms of drawing a distinction between people on the move—such as migrants, refugees, and seasonal workers—and people who are diasporic members of a transnational community. There are different categories of diaspora: historical (or classical/core) diasporas, modern (or recent) diasporas, incipient diasporas, state-linked diasporas, and stateless diasporas. A widely used system of categorization distinguishes among victim, trade, labor, and imperial diasporas. Most of the diaspora research done today in IR deals with the relations between diasporas and their host state and state of origin. There is also a growing body of literature on the role of diasporas in conflict and peace in the homeland. Recent studies have focused on ethnonational diasporic communities, especially the relations between diasporic kin groups in the homeland and in other states of residence, as well as their influence on the foreign policy of their host states. The study of diasporas presents a few major challenges. For instance, it forces us to rethink the rubrics of state and of nation, to challenge accepted notions of citizenship, and to question existing conceptualizations of the importance of territoriality. It also exacerbates the fuzziness between inner and outer politics in research and practice.