Carole A. Myscofski
Women in colonial Brazil (1500–1822) were affected by the presence of the Portuguese Roman Catholic Church in nearly every dimension of their lives. The Catholic Church dominated the colonial religious and social world and, with the imperial government of Portugal, set and transmitted gender expectations for girls and women, regulated marriage and sexuality, and directed appropriate education and work lives. Even with the harshest restrictions, women were able to develop an independent sense of self and religious expression both within the Catholic Church and outside its reach.
Native Brazilian women felt the impact of the new faith from the earliest days of conquest, when their opportunities for religious influence expanded among the early colonists and missionaries. After the 1550s, however, new rules for belief and behavior gradually replaced indigenous culture. Offering the Virgin Mary as the ideal woman, the Church expected that indigenous women convert to Catholicism, work for the colonists, and marry according to traditional canon law. Portuguese immigrant women also faced the constraints of the early modern gender roles, with chastity, modesty, and submission deemed essential to their feminine nature, and marriage, domestic labor, and childcare their fate. Enslaved African women were compelled to accept Catholic teachings alongside the expectations of servile work and marginalization in colonial society. For each segment of colonial society, religious rules barely acknowledged the real abuses that afflicted women through the personal and sexual domination of colonial men, and women found little consolation in the ideals set for elite women.
Religion itself presented women with opportunities for personal development, and women found spiritual expression through votive prayers, cloistered convents, membership in religious brotherhoods, and covert religious and magical practices. European women used magical rites in defiance of Catholic teachings, while indigenous women preserved elements of their own healing traditions, and African women and their descendants created charms and celebrations that secured their separate religious identity.