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The configuration of Canarian migration during the Conquest and colonization of the Spanish Caribbean was significantly influenced by its historic continuity, familial nature (with an elevated presence of women and children), dedication to agriculture, and contribution to the settlement of towns. This migration gave rise to quintessentially rural prototypes, such as the Cuban guajiro, linked to self-sustaining agriculture and tobacco; the Puerto Rican jíbaro, a coffee grower; and the Dominican montero or farmer from Cibao. All of these contributed a great many aspects of their speech, idiosyncrasies, and culture. The migratory dynamic has evolved since the Conquest and includes such processes as Cuban tobacco colonization, the foundation of townships in Santo Domingo and Puerto Rico (in order to further analyze their adaptation to the economic boom of sugar plantations in Cuba and Puerto Rico), and the uprising of slaves in French Santo Domingo, as well as the cession of the Spanish portion of the island to this country in 1795. This event merits special focus, due to its great transcendence in terms of the signs of identity that emerged during the rebellion of the Canarian vegueros against the monopoly within the Havana context, and the defense of their configuration as a distinct people in San Carlos de Tenerife: processes that explain their response to 19th-century innovations in Cuba and Puerto Rico and to Dominican political avatars, as well as their attitudes toward criollismo and emancipation. Their singularities are reflected in the mass Cuban emigration that took place during the early decades of the 20th century.

Article

In the past, scholars of Latin America often assumed that Spanish colonists abandoned the Caribbean for the bullion riches of Mexico and Peru almost immediately after their conquest, while many Caribbeanists have imagined that Barbados, colonized by the British in the mid-1600s, was the “first black slave society.” Yet, in fact, more than a century earlier in the colony of Santo Domingo (then officially known as la Isla Española or simply la Española), European colonists built the first major American plantation economy and society made up mostly of enslaved people. Those held in chains on the island reached into the tens of thousands by the mid-1500s, and Santo Domingo became a pivotal crossroads in the early modern Atlantic. At first the enslaved population included thousands of people the Spanish called “Indians,” taken from other parts of the Caribbean and the Americas, and even an occasional enslaved person of European (Orthodox Christian or Muslim) descent. But after the mid-1500s slavery in Santo Domingo became isolated to people of African descent. This contrasted with the preexisting demography of slavery in southern Europe, where the enslaved were of more diverse geographic origins. Santo Domingo thus initiated a trajectory of racial and plantation slavery whose contours would shape the course of history in the Americas overall. Santo Domingo’s slave-based economy would also, though, be the first to collapse, at the end of the 16th century, partly because of sustained resistance by the enslaved—their continual escape and rebellion—that was costly for planters. The enslaved had composed most of society in the prior century. Now the majority were escaped and, to a lesser extent, freed slaves, living with substantial autonomy as independent peasants dispersed across the countryside. These themes are illuminated through an exploration of one of the earliest freedom suits in the Americas. This suit was won on appeal in Santo Domingo in 1531 through remarkable transatlantic collaboration by family members and sailors as well as through the evident power of notarized documents in the Spanish Empire.