The coffee economy was decisive for the construction of independent Brazil. By the middle of the 19th century, the country was responsible for about half of the coffee global supply; in 1900, that number had increased to about three-quarters of the world’s production. In the Brazilian monarchical period (1822–1889) the center of the activity was located in the valley of the Paraiba do Sul river. Brazilian coffee production from its very beginnings demonstrated an inherent spatial mobility and a great demand for workers. Before 1850, labor supply was guaranteed by the transatlantic slave trade; after that, by an internal slave trade. The two basic characteristics of the coffee economy created during the era of slavery (the intensive exploitation of workers through the extensive exploitation of natural resources) were maintained after the crisis and the abolition of the institution (1888), when the center of the coffee economy moved to the West of São Paulo. Now counting on a new arrangement of free labor (the colonato) and on the subsidized immigration of European peasants, the São Paulo coffee economy in the new republican regime (founded in 1889) underwent a huge productive leap. Overproduction and falling prices became the new problem. The coffee valorization policy adopted by the State of São Paulo after 1906 and then the federal government indicates the reconfiguration of the class relations experienced in the new republican era, which nevertheless kept many of the historical structures of the slave legacy intact.
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Coffee and the Formation of Modern Brazil, 1860–1914
Rafael de Bivar Marquese
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Domestic Service and Labor Laws in Chile and Argentina, 1931–1956
Inés Pérez and Elizabeth Hutchison
The regulation of labor relations and social rights substantially changed workers’ lives over the course of the 20th century. Domestic service, however, was only poorly and belatedly protected under labor law, and its incorporation proceeded in a slow, ambiguous, and nonlinear manner. The specific ways in which domestic service regulation emerged in Chile and Argentina, respectively, offer insight into this process and also present some important contrasts, despite the nations’ geographic proximity. In Chile, although the rights recognized for household workers were limited, the Labor Code of 1931 included an article on domestic service. In Argentina, the first comprehensive regulation for this sector was a special statute sanctioned by decree in 1956. In both cases, the “special” nature of such regulation was attributed to the place of domestic service in family life. As domestic labor was reconceptualized through legislative reform in each country, household workers gradually came to enjoy some, but not all, of the rights guaranteed to other workers.
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Enslaved and Free Workers and the Growth of the Working Class in Brazil
Henrique Espada Lima
Since the early successful colonial enterprises in Brazil’s territory, men and women forcibly transferred from Africa were used as enslaved workers not only on plantations and other agricultural settings, but also in protoindustrial contexts, such as in the sugar mills and the mining trade and metallurgy. Enslaved people were also a fundamental part of the labor force in the urban artisanry, manufacturing, and the early industrial ventures in the 18th century and after Independence in 1822. In the second half of the 19th century, the first drive of industrialization, in places like Rio de Janeiro, Bahia, and São Paulo, was driven by British investments led by slave-owning entrepreneurs and powered by the intensive use of enslaved labor. Foreign workers brought to the country, Brazilian free manual laborers and other poor immigrants, freed, and enslaved people often worked side by side in shipyards, gunpowder factories, mining endeavors, railways constructions, and many other activities.
In Brazil, especially in urban contexts, many enslaved men and women would rent themselves out, or they would be leased out by their masters, to perform a variety of urban activities, including working in the country’s many artisan shops and industries. In doing so, not only were they able to get financial compensation for their work by becoming ganhadores (enslaved wage earners), but, in that capacity, they also experienced situations usually associated with “free” laborers, such as wage negotiation, bargaining, and even strikes. Some of the enslaved ganhadores were able to buy their own freedom and carried their experiences into their lives as free workers. Therefore, both free and unfree laborers of African descent were present in a variety of trades and enterprises, and the multiplicity of their experiences shaped the dynamics of labor relations, identity building, political and labor cultures, and individual and collective action and organization in the long history of the making of Brazilian working classes.
The heterogeneity that defined the Brazilian laboring classes, composed of people of African descent as well as poor White Portuguese settlers and other immigrants, united and divided by race, gender, nationality, legal status, histories, and cultural backgrounds cannot be stressed enough. It is crucial to understand how the institution of slavery impacted the social and economic relations of all workers, free and unfree, in Brazil even after slavery was abolished in 1888: its legacy of oppression, but also diversity, is expressed in the conflicts and collaborations that marked workers’ collective experience and impacted the transformations that the working classes underwent in post-emancipation Brazil.
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Indigenous Peoples and the Portuguese Crown in the 17th and 18th Centuries
Patricia Alves-Melo
The native populations of Portuguese America were essential for the implementation of the Portuguese colonial project. Their labor was indispensable in constructing the colony, and political alliances with native peoples ensured the success of the conquest at several crucial moments, and only with the aid of native knowledge it was possible to occupy the land and advance the conquest of the immense territory that became known as Brazil. In this sense, peace was a necessity.
Yet, in highlighting the centrality of Indians in the settlement of the Portuguese colony in the Americas, it must also be recognized that the relations established there between Portuguese conquerors and native populations were also historically marked by tension and violence. A war of extermination, often masquerading as a “just war,” and slavery became inseparable parts of colonial strategy. Moreover, access to land and the use of indigenous labor could both constitute secure indicators of success in the conquest of Portuguese America. In the process of colonization the Portuguese Crown was confronted by various forms of native resistance and by the differing interests of diverse colonial agents. During the 17th and 18th centuries the Crown faced tensions, disputes, and contradictions in relation to the slavery and freedom of Indians and the way it solved these conflicts revealed the configuration of its indigenist policy.