The non–Pama-Nyugan, Tangkic languages were spoken until recently in the southern Gulf of Carpentaria, Australia. The most extensively documented are Lardil, Kayardild, and Yukulta. Their phonology is notable for its opaque, word-final deletion rules and extensive word-internal sandhi processes. The morphology contains complex relationships between sets of forms and sets of functions, due in part to major historical refunctionalizations, which have converted case markers into markers of tense and complementization and verbal suffixes into case markers. Syntactic constituency is often marked by inflectional concord, resulting frequently in affix stacking. Yukulta in particular possesses a rich set of inflection-marking possibilities for core arguments, including detransitivized configurations and an inverse system. These relate in interesting ways historically to argument marking in Lardil and Kayardild. Subordinate clauses are marked for tense across most constituents other than the subject, and such tense marking is also found in main clauses in Lardil and Kayardild, which have lost the agreement and tense-marking second-position clitic of Yukulta. Under specific conditions of co-reference between matrix and subordinate arguments, and under certain discourse conditions, clauses may be marked, on all or almost all words, by complementization markers, in addition to inflection for case and tense.
Erich R. Round
Cécile B. Vigouroux
Despite their large demographic size, intra-continental African migrations have hardly been taken into account in the theorizing on migration in transnational studies and related fields. Research questions have been framed predominantly from a South-to-North perspective on population movements. This may be a consequence of the fact that the extent and complexity of modern population movements and contacts within Africa are hard to assess, owing mainly to lack of reliable data. For sociolinguists the challenge is even greater, partly because of the spotty knowledge of linguistic diversity in the continent and the scarcity of adequate sociolinguistic descriptions of the ways in which Africans manage their language repertoires. Despite these limitations, a sociolinguistics of intra-continental African migrations will contribute significantly to a better understanding of the conditions, nature, and periodicity of population contacts and interactional dynamics. It will help explain why geographic mobility entails reshaping sociocultural practices, including the language repertoires of both the migrants and the people they come in contact with. Moreover, the peculiarity of African economies, which rely heavily on informal non-institutionalized practices, prompts a rethinking of assumptions regarding the acquisition of the host country’s language(s) as the primary facilitator of the migrants’ socioeconomic inclusion. A sociolinguistic understanding of migrations within Africa can help to formulate new questions and enrich the complex pictures that the study of other parts of the world has already shaped.
The Romance languages, despite their overall similarity, display interesting internal diversity which can be captured only very partially by looking at the six major standard languages, as typological databases often do. This diversity spans over all the levels of linguistic analysis, from phonology to morphology and syntax. Rather than making a long list of features, with no space to go much beyond their mere mention, the article focusses on just four main areas in a little more detail, trying to develop, if minimally, a discussion on their theoretical and methodological import. The comparison with the full-world typological background given by the WALS Online shows that the differences within Romance may reach the level of general typological relevance. While this is probably not the case in their rather mainstream segmental phonology, it surely holds regarding nominal pluralization and the syntax of negation, which are both areas where the Romance languages have often distanced themselves quite significantly from their common ancestor, Latin. The morphological marking of nominal plural displays four values out of the seven recorded in WALS, adding a further one unattested there, namely subtraction; the negation strategies, although uniformly particle-like, cover all the five values found in WALS concerning linear order. Finally, Romance languages suggest several intriguing issues related with head-marking and dependent-marking constructions, again innovating against the substantially dependent-marking uniformity characteristic of Latin.
Patricia Cabredo Hofherr
Verbal plurality is commonly defined as a morphological means of marking event plurality on verbs. However, the definition of verbal plurality in terms of discrete event plurality hides a number of complexities. Firstly, many verbal markers that may mark discrete event multiplicities do not intrinsically mark discrete events, as they also allow durative, intensive, and attenuative readings. This suggests that discrete event multiplicity may emerge from quantity expressions that do not themselves impose discreteness. Secondly, markers of discrete event multiplicities fall into different classes. Additive markers in particular have to be treated as a separate type of event plurality, as they include presupposed and asserted events in the event plurality.
Across a large part of Asia are found a variety of verb-verb collocations, a prominent subset of which involves collocations typically displaying completive or resultative semantics. Such collocations are found in Indo-Aryan and Dravidian languages of South Asia, Turkic and Iranian languages of Central Asia, and in Chinese languages. In South and Central Asian languages, verb-verb collocations usually involve some added aspectual/Aktionsart element of meaning, frequently (though not exclusively) indicating completion of an event and sometimes involving speaker evaluation of the event (e.g., surprise, regret). Thus Hindi Rām-ne kitāb paṛh diyā, literally “John read-gave the book,” with the sense “John read the book out.” In Chinese languages, many verb-verb collocations involve a resultative sense, similar to English “Kim ran herself/her shoes ragged.” However, earlier Chinese verb-verb collocations were agent-oriented, for example, She-sha Ling Gong“(Someone) shot and killed Duke Ling,” where she is “shoot” and sha is “kill.” In Indo-Aryan, Dravidian, and Central Asian languages, we find verb-verb collocations that evolve from idiomaticization and grammaticalization of constructions involving converbs, for example, a collocation meaning “he, having eaten food, left” acquires the meaning “he ate food (completely).” Similarly, the Chinese verb-verb resultatives derive from earlier verb-verb “co-ordinate” constructions (originally with an overt morpheme er: ji er sha zhi “struck and killed him”), which functionally is similar to the role of converbs in South and Central Asian languages. While these Asian verb-verb collocations are strikingly similar in broad strokes, there are significant differences in the lexical, semantic, and morphosyntactic properties of these constructions in different languages. This is true even in closely related languages in the same language family, such as in Hindi and Nepali. The historical relation between verb-verb collocations in different Asian languages is unclear. Even in geographically proximate language families such as Indo-Aryan and Dravidian, there is evidence of independent development of verb-verb collocations, with possible later convergence. Central Asian verb-verb collocations being very similar in morphosyntactic structure to South Asian verb-verb collocations, it is tempting to suppose that for these there is some contact-based cause, particularly since such collocations are much less prominent in Turkic and Iranian languages outside of Central Asia. The relation between South and Central Asian verb-verb collocations and Chinese verb-verb collocations is even more opaque, and there are greater linguistic differences here. In this connection, further study of verb-verb collocations in Asian languages geographically intermediate to Central and South Asia, including Thai, Vietnamese, and Burmese, is required.
Edgar W. Schneider
English clearly is the world’s most widely used language in the early 21st century: the language of formal and other interactions in very many countries, the main tool of globalization, and the default choice for transnational communication. Initially, the expansion of the British Empire, beginning in the 17th century and driven by various motives for colonization, brought it to all continents: North America and the Caribbean, the southern hemisphere (including Australia, New Zealand, South Africa, and other territories), and also Asia, Africa, and the Pacific region. In contact with indigenous languages new, increasingly stable and localized varieties of English with properties and functions of their own have grown in many countries. These varieties have come to be summarily labeled as “World Englishes,” and a new subdiscipline in linguistics has emerged since the 1980s investigating their features and conditions of use. They have conventionally been classified according to their status in specific countries and territories, as native, second, or foreign languages, respectively, and several theoretical models have been proposed to account for their status, developments, and mutual relationships. Vibrant changes of the recent past, broadly associated with a sociolinguistics of globalization and increasing superdiversity, have continued to push the dissemination of English to new contexts, both socially and individually, and a “post-varieties approach” is now being envisaged. A wide range of facts and issues can be discussed and investigated when addressing World Englishes. The basic perspective, obviously, concerns the sociohistorical diffusion of the language: Who brought English to which territories, when, and why? And how has the language been transformed in different places? It has been argued convincingly (in the “Dynamic Model” of the evolution of Postcolonial Englishes) that despite all geographical, historical, and social differences, amazing similarities in the emergence of these new varieties, grounded in principles of sociolinguistic accommodation and identity transformations, can be identified. In all contexts and territories, contact with local and other languages has been determinative, usually via the process of second-language acquisition of English by indigenous people. Language policies and their implementation by means of strategies of language pedagogy have played a major role, and all of this is shaped decisively by linguistic attitudes—the question of what speakers and authorities believe about such emerging varieties and their relationship to norms of correctness. Also, specific structural patterns and types of linguistic phenomena can be observed in all these varieties on all levels of language organization. Consequently, the notion of “English” today needs to be retuned from thinking of it as a single, monolithic entity, a linguistic “standard” and a reference system, to understanding it as a set of related, structurally overlapping, but also distinct varieties, the products of a fundamental “glocalization” process with variable, context-dependent outcomes.
Rosemary G. Beam de Azcona
Zapotecan languages belong to the Otomanguean stock and consist of two major subgroups: Zapotec and Chatino. They are primarily spoken in Oaxaca, Mexico, and elsewhere in diaspora, particularly in California but also in other parts of the United States and Mexico. Zapotecan languages are spoken in a contiguous area and although all are related genetically, many languages exist in regional diffusion zones such that new changes spread areally. Similarly, individual Zapotecan “languages” often consist of dialect continua. Zapotecan languages are tonal and also have contrastive phonation types, such as a contrast between modal (V), checked (VɁ), and rearticulated (VɁV) vowels. Some Valley Zapotec languages also have breathy voice, partially due to contact with Mixe. Vowel nasalization is a prominent feature of Chatino and a marginal feature of some Zapotec languages. Consonants usually fall into two contrastive series in Zapotec, commonly termed “fortis” and “lenis,” though the phonetic realizations of these vary from language to language. The historical loss of unstressed vowels is common in many Zapotecan languages, though there are individual Zapotec and Chatino languages that retain them. A stress shift from the final syllable (retained in Chatino) to the first (usually penultimate) syllable of the root (in Zapotec) makes the languages with vowel loss more dissimilar from each other, since a different syllable survives in Chatino versus Zapotec. Zapotecan languages are head-initial languages with VSO order and are typically head-marking. Common morphology includes pre-posed TAM markers and post-posed person markers on the verb, and derivational prefixes on nouns. An emergent class of prepositions is developing out of what were historically relational nouns. Stative forms of verbs are more common than true adjectives, while numerals have many verbal properties. Like other Meso-American languages, Zapotecan languages are currently experiencing both a golden age and a moment of unprecedented peril. There is an ever-increasing number of linguists who are native speakers of these languages, and the community of language activists, including students and educators, is growing stronger in Oaxaca and Mexico at large, and indeed worldwide, including where Zapotecan languages are spoken by immigrants. At the same time, the intense political and socioeconomic pressure on communities to shift to Spanish is greater than ever before, and the number of communities where children speak Zapotecan languages is ever shrinking. Children in communities where children speak Zapotecan languages at home are often chastised for doing so in school, which poses a continual threat. Zapotecan languages historically have been in contact with other Meso-American languages such as Nahuatl, Mixtec, Chontal, Mixe, Huave and Chinantec, among others. Today the vast majority of speakers of Zapotecan languages are at least bilingual in their language and Spanish, and many also speak English and/or other Meso-American languages. Zapotecan languages mostly show lexical borrowings from these other languages, and occasional grammatical borrowings. Regional varieties of Spanish show a Zapotecan substrate with numerous calques and interference on every level of the language from phonetics to pragmatics.