Gender is a grammatical feature, in a family with person, number, and case. In the languages that have grammatical gender—according to a representative typological sample, almost half of the languages in the world—it is a property that separates nouns into classes. These classes are often meaningful and often linked to biological sex, which is why many languages are said to have a “masculine” and a “feminine” gender. A typical example is Italian, which has masculine words for male persons (il bambino “the.m little boy”) and feminine words for female persons (la bambina “the.f little girl”). However, gender systems may be based on other semantic distinctions or may reflect formal properties of the noun. In all cases, the defining property is agreement: the behavior of associated words. In Italian, the masculine gender of the noun bambino matches its meaning as well as its form—the noun ends in –o and inflects like a regular –o class noun—but the true indicator of gender is the form of the article. This can be seen in words like la mano “the.f hand,” which is feminine despite its final -o, and il soprano “the.m soprano,” which is masculine, although it usually refers to a woman. For the same reasons, we speak of grammatical gender only if the distinction is reflected in syntax; a language that has words for male and female persons or animals does not necessarily have a gender system.
Across the languages of the world, gender systems vary widely. They differ in the number of classes, in the underlying assignment rules, and in how and where gender is marked. Since agreement is a definitional property, gender is generally absent in isolating languages as well as in young languages with little bound morphology, including sign languages. Therefore, gender is considered a mature phenomenon in language.
Gender interacts in various ways with other grammatical features. For example, it may be limited to the singular number or the third person, and it may be crosscut by case distinctions. These and other interrelations can complicate the task of figuring out a gender system in first or second language acquisition. Yet, children master gender early, making use of a broad variety of cues. By contrast, gender is famously difficult for second-language learners. This is especially true for adults and for learners whose first language does not have a gender system. Nevertheless, tests show that even for this group, native-like competence is possible to attain.
Article
Gender
Jenny Audring
Article
Germanic Languages in Contact in Central and South America
Karoline Kühl
West and North Germanic language varieties have been part of the Latin American language ecology since the middle of the 19th century, when European mass migration created Germanic-speaking immigrant communities in North, Central, and South America. The subsequent fate of the Germanic immigrant varieties in Latin America varied greatly in terms of how long intergenerational transfer has been maintained, if and to what degree language maintenance has been supported by linguistic codification and language teaching, and the degree of contact with the surrounding majority population. Some languages like the Mennonite Low German varieties have been quite repellent with regard to language change induced by contact with the majority languages Portuguese and/or Spanish, other (Germanic) immigrant varieties, and indigenous languages. However, contact with the majority population and other (immigrant) ethnic groups, bilingualism, and, accordingly, the influence of Spanish and/or Portuguese has been growing for most Germanic immigrant varieties at least since the 1950s.
The long-standing German dialectological research tradition into extra-territorial Germanic language islands has led to detailed accounts of many German varieties in Latin America. Accounts of other Germanic varieties are much more restricted, both in numbers and in extent: Some like Argentine Danish or Patagonian Afrikaans have been described only recently; others, like Swedish in Brazil and Argentine Dutch, hardly at all. In all cases, the accounts differ greatly regarding if, and to what extent, language contact is included as a cause of language change. Based on the scholarly coverage, the extent of contact-induced change in the Germanic varieties in Latin America appears to vary greatly, but whether this impression is due to the varying degrees of attention that the accounts devote to the effects of language contact or to particular sociolinguistic circumstances preventing or promoting language contact cannot be established. Still, contact linguistic profiles of many Germanic immigrant varieties in Latin America present themselves as a promising terra incognita for future research.
From a bird’s-eye perspective, we may in general terms conclude that the Germanic varieties in Latin America are characterized by lexical borrowing, at least for cultural loans and discourse-structuring elements, as well as ad hoc code-switching. Interestingly, a number of varieties show a similar pattern of integrating Spanish or Portuguese verb stems of verbs ending in -ir and -ar into a very similar inflectional Germanic paradigm (Misiones Swedish -era, Argentine Danish -is(ere), Riograndenser Hunsrückisch -ieren, Volga German -i(:)ere). In general, syntactical restructurings seem to be restricted, with the notable exception of standard deviant omission of mainly pronominal subjects and, partly, pronominal objects. Other developments are specific, applying only to individual varieties.
Article
Germanic Languages in Contact in North America
Michael T. Putnam
Over the course of 400 years, numerous speakers of Germanic languages have immigrated to North America. The primary purposes of these immigrations were to avoid political and religious persecution and seek economic stability and growth. These contact varieties of Germanic origin are the intense focus of linguistic research involving multiple sub-disciplines within the field (e.g., sociolinguistic, structural/formal, corpus, and experimental approaches). A deeper investigation into the exact nature of the factors and subsequent results of language shift and structural outcomes found in these varieties challenges a number of long-standing assumptions about language contact, shift, and change in these intense contact settings. First, upon closer inspection, calls for severe language attrition, decay, and loss are largely unattested, which divert the focus from reported language shift to a transition to a post-vernacular state of the contact language in a given area. Second, the specific outcomes of language attrition, innovation, and maintenance in various structural domains of grammar of these individuals and communities (e.g., phonetics/phonology, morphology, mental lexicon, syntax, etc.) provide a basis for comparison both within and beyond this language family. These comparisons enable linguistics to better understand the directions and limits of structural changes in contact Germanic, which can be applied to other populations past and present. Third, these findings collectively contribute broadly to research in contact and heritage linguistics, providing invaluable cross-linguistic data from multiple dyads (including those with non-European ethnic and linguistic backgrounds). Research on these vernaculars advances our collective understanding of contact and diasporic Germanic varieties around the world while additionally making lasting contributions to research on contact and heritage linguistics.
Article
(High) German
Simon Pickl
(High) German is both a group of closely related West Germanic varieties and a standardized language derived from this group that comprises a wide range of dialects and colloquial varieties in addition to its standardized form. The two terms have related, and to an extent overlapping, but distinct meanings: German refers to a Standard Average European language spoken predominantly in Central Europe by some 96 million speakers and by minority speech communities around the globe. High German has a double meaning: On the one hand, it is another term for Standard German. On the other hand, it refers to the High German linguistic group within West Germanic, the linguistic basis for the German language. As such, it is defined by the High German consonant shift, a sound change that affected Germanic obstruents and set it apart from its immediate neighbors within (West) Germanic, that is, Low German and Low Franconian. The High German consonant shift around the 7th century, together with the onset of written transmission in the 8th century, marks the beginning of the history of (High) German. Traditional dialects perpetuate patterns of areal variation that arose in the wake of this sound change. Standard German developed out of High German written varieties, especially based on East Central German, through processes of leveling, koineization, metalinguistic reasoning, and codification. During that process, the emergent supra-regional norm superseded Low German in northern Germany and Upper German regional norms in the south, as well as influencing spoken registers, but (Standard) German remains a pluricentric and pluriareal language. Today, colloquial, regional varieties that combine features of Standard German and traditional dialects dominate oral language use, and in social media the written language, too, is developing new colloquial forms that build on standard orthography as well as on regional, informal forms of spoken language usage.
Article
Hip-Hop Language and Linguistics
Andrew S. Ross and Elina Westinen
A significant sociopolitical event in New York City led to the emergence of the hip-hop musical genre, which is now a critical part of global popular culture and the performance landscape. In general terms, hip-hop, and in particular rap, can be understood as a form of spoken word or rhymed storytelling, accompanied by music. In the 1970s, the construction of the Cross-Bronx Expressway (1948–1972) effectively displaced many residents from the South Bronx, an area where residents were already faced with high levels of unemployment and poverty. These social conditions led to the birth of hip-hop as a performative genre that provided a space for the marginalized to express their voice. These non-mainstream origins and the limited political and societal power that accompanied these conditions led to hip-hop being seen as a form of resistance. Since these times, hip-hop has broken into the mainstream and is now a multi-billion-dollar part of the music industry.
While hip-hop has grown as a genre of music and popular culture, so too has its reach on the global scale. Initially, this meant moving beyond New York, where different variations in African American English were incorporated along with more localized social and political concerns. Later, hip-hop began to spread around the world with a particularly unique ability to cross social, cultural, and geographic boundaries, as well as sociolinguistic boundaries. Emerging in various locations, it has proved its capacity to become translocal, taking on distinctly local features in a process of establishing authenticity inclusive of slang, dialect, accent, and phonological features as well as cultural markers and references to local political and social agendas. Hip-hop’s movement around the world has seen the emergence of important work on varieties of hip-hop. The underlying thesis here is that the localization of hip-hop is not merely global hip-hop adding in a few local features, but that it is always local, particularly in its linguistic features and general thematic and topical concerns.
Article
The History of African-American Vernacular English
Guy Bailey
African American English (AAE) originated from contact between Africans and Whites during slavery. The trajectory of slavery in the United States was different from that in the Caribbean, but in areas where population ratios and time frames were most like those in the Caribbean, a creole language, Gullah, emerged. In other areas, various degrees of creolization may have taken place. As a result, early AAE was not monolithic and included some regional variation. In recordings with former slaves and African Americans born during the last half of the 19th century, the reflexes of AAE’s origins appear in features that have strong parallels with Gullah and Caribbean creoles, including zero copula/auxiliary, monophthongal /e/ and /o/, fully back vowels, and non-front onsets of /au/.
As African Americans moved from slavery into farm tenancy, features emerged in AAE that were shared with Southern White vernaculars. These include grammatical forms such as yall and fixin’ to and phonological features like monophthongal /ai/ and the pin/pen merger. However, even as shared features emerged, AAE maintained its distinctiveness by typically not participating in the Southern Shift that affected vowels in Southern White vernaculars. Developments during the Great Migration in the 20th century enhanced AAE’s distinctiveness. During the Great Migration such well-known features as durative/habitual be, ain’t for didn’t, and had + past as a simple past became widespread.
AAE, then, is a product both of its unique heritage and the historical and demographic processes that promoted its independent development and also of people who valued (and still value) it as a mode of communication and as an instrument for identity and solidarity.
Article
History of Languages for Specific Purposes
Wolfgang Pöckl
It is often said that languages for specific purposes (also named special languages or technolects) are the product of a division of labor. Although this concept was introduced only as late as 1776 (by Adam Smith, in An Inquiry Into the Nature and Causes of the Wealth of Nations), the idea that professions or occupations of all kind are characterized by a particular vocabulary that is not understood by all native speakers was already manifest in the writings of medieval scholars (for instance, in Dante’s De vulgari eloquentia).
In the Middle Ages most Romance languages conquered a more or less wide range of domains. The question arose whether they were also appropriate to serve as a medium of scholarship. The disciplines taught at the universities (arts, theology, law, medicine) had a strong Latin tradition; their knowledge was popularized by means of translations, which enriched the vocabulary and the syntactic flexibility of the emerging languages. Thus, the translators—sometimes organized in “schools”—contributed to the elaboration of the target languages and to their emancipation from Latin. Aside from the septem artes liberales, however, a second group of (seven) disciplines without Latin roots (called artes mechanicae) established and introduced mainly native vocabulary typical of the respective occupational fields.
During the first centuries of modern times, more and more scholars felt that their mother tongue should take the place of Latin as a means of propagating scholarship and new findings. In the 17th and 18th centuries, French held the lead among the modern languages in nearly all fields of knowledge; it maintained its dominant position among the Romance languages until the second half of the 20th century. On a global level, German was a strong rival in the humanities and several scientific disciplines in the 19th century; for many decades, however, English has been the universal medium of communication in the scientific community. This process has given rise to many discussions about language planning measures to be taken in order to curtail the Anglo-American supremacy.
Before the 18th century, special languages did not have a strong impact on the physiognomy of developed languages. In the sphere of academic disciplines, translations of canonical Latin texts entailed a general re-Latinization and, as a consequence, a process of convergence of the Romance languages. The technical languages of trade and artisanry were highly fragmented so that their special vocabulary was used and understood only in limited geographical areas.
In the Age of Enlightenment, the growing prestige of experts, on the one hand, and philosophical considerations about the optimization of language(s), on the other hand, led to increasing harmonization efforts on national and supranational levels. Organizations were founded with the purpose of creating and standardizing terminologies for various kinds of subjects (technical products, medicine, etc.).
Special languages, far from being homogeneous varieties, are differentiated vertically. Linguists use to distinguish between three levels of communication: specialists inter se (e.g., physician—physician), specialist—skilled worker (physician—nurse), and specialist—layman (physician—patient). Studying how technical terms seep into common language and what changes they undergo during this process is a great challenge for linguists.
Article
The History of Variationist Germanic Linguistics
Frans Gregersen
The history of variationist linguistics (also known as variationist sociolinguistics or language variation and change) shows that over the years it has entered into competition and collaboration with a number of disciplines. It is in competition with Chomskyan theoretical linguistics, diverging from this hegemonic trend in methods, data, and types of analysis: variationist linguistics favors observation and dismisses introspection; it builds on everyday conversations with more speakers than one; and it uses quantitative methods in all analyses. Variationism collaborates with or is compatible with other types of analyses of language use and is sometimes seen as part of a larger sociolinguistic field also encompassing interactional linguistics, discourse analysis, critical discourse analysis, conversation analysis, and functional grammar, and systemic functional linguistics may complement or in other ways be used in otherwise mainly variationist enterprises. Indeed since one of the central variationist types of data is the sociolinguistic interview, variationist data may be analyzed by all of these disciplines.
The article is organized along the following historical framework: It circumscribes three periods ranging from approximately 1960 to ca. 2010: The founder period establishes the approach at the various European universities by producing a number of exemplary studies, primary among them William Labov’s dissertation and later book, The Social Stratification of English in New York City. In focusing on an urban environment, Labov identified a moot point in the dialectological tradition, which otherwise is not only compatible with variationism but would also, gradually, be profoundly transformed by it. He also studied a community whose sheer size makes sampling and concomitant discussions of representativity necessary. These are central discussions for any urban sociology.
The history of variationism in general plays out differently in the various countries or regions of Germanic-speaking Europe, but in the second period it is characteristic that variationist linguistics gets a more or less favored place in a broader canvas of disciplines studying spoken language in use. The disciplines may take their cue from sociology (ethnomethodology, conversation analysis), philosophy (speech-act theory), or social psychology (accommodation theory). Thus, we have labeled this period the period of fragmentation.
The third period distinguished here is a period of larger corpora, when studies of variation may be carried out in tandem with, or indeed in collaboration with, other analyses; thus, in a way, modifying the previous period of fragmentation—at least institutionally.
The three periods happen at various points in time in the various countries discussed, and it could be argued that the two later periods overlap, but the framework used here nevertheless makes it possible to organize their overall history.
Article
Humor in Language
Salvatore Attardo
Interest in the linguistics of humor is widespread and dates since classical times. Several theoretical models have been proposed to describe and explain the function of humor in language. The most widely adopted one, the semantic-script theory of humor, was presented by Victor Raskin, in 1985. Its expansion, to incorporate a broader gamut of information, is known as the General Theory of Verbal Humor. Other approaches are emerging, especially in cognitive and corpus linguistics. Within applied linguistics, the predominant approach is analysis of conversation and discourse, with a focus on the disparate functions of humor in conversation. Speakers may use humor pro-socially, to build in-group solidarity, or anti-socially, to exclude and denigrate the targets of the humor. Most of the research has focused on how humor is co-constructed and used among friends, and how speakers support it. Increasingly, corpus-supported research is beginning to reshape the field, introducing quantitative concerns, as well as multimodal data and analyses. Overall, the linguistics of humor is a dynamic and rapidly changing field.
Article
Judeo-Romance in Italy and France (Judeo-Italian, Judeo-French, Judeo-Occitan)
Laura Minervini
The linguistic history of the Italian, French, and Occitan Jewish communities may be reconstructed thanks to the survival of both written records and modern dialects. The situation of the three groups, however, sharply diverges in terms of quality and quantity of the available sources and retention of their linguistic identity after the medieval period. For the Jewish communities of the Italo-Romance area, there is a corpus of medieval and modern texts, mostly in Hebrew script, and with several dialectological inquiries for modern and contemporary dialects. As for the Jewish communities of Northern France, only a limited corpus of medieval written sources exists, because the French-speaking Jews were linguistically assimilated to their respective environments after the 1394 expulsion from the kingdom of France. On the other hand, the records of the Occitan-speaking Jews are scanty for both the medieval and the modern periods, when they apparently maintained a certain amount of linguistic distinctiveness.
Article
Judeo-Spanish (Judezmo, Ladino)
David M. Bunis
The Ibero-Romance-speaking Jews of medieval Christian Iberia were linguistically distinct from their non-Jewish neighbors primarily as a result of their language’s unique Hebrew-Aramaic component; preservations from older Jewish Greek, Latin, and Arabic; a tradition of translating sacred Hebrew and Aramaic texts into their language using archaisms and Hebrew-Aramaic rather than Hispanic syntax; and their Hebrew-letter writing system. With the expulsions from Iberia in the late 15th century, most of the Sephardim who continued to maintain their Iberian-origin language resettled in the Ottoman Empire, with smaller numbers in North Africa and Italy. Their forced migration, and perhaps a conscious choice, essentially disconnected the Sephardim from the Spanish language as it developed in Iberia and Latin America, causing their language—which they came to call laðino ‘Romance’, ʤuðezmo or ʤuðjó ‘Jewish, Judezmo’, and more recently (ʤudeo)espaɲol ‘Judeo-Spanish’—to appear archaic when compared with modern Spanish. In their new locales the Sephardim developed the Hispanic component of their language along independent lines, resulting in further differentiation from Spanish. Divergence was intensified through borrowing from contact languages of the Ottoman Empire such as Turkish, Greek, and South Slavic. Especially from the late 18th century, factors such as the colonializing interests of France, Italy, and Austro-Hungary in the region led to considerable influence of their languages on Judezmo. In the 19th century, the dismemberment of the Ottoman and Austro-Hungarian empires and their replacement by highly nationalistic states resulted in a massive language shift to the local languages; that factor, followed by large speech-population losses during World War II and immigration to countries stressing linguistic homogeneity, have in recent years made Judezmo an endangered language.
Article
Language and Social Hierarchy in West Africa
Judith T. Irvine
In the indigenous sociolinguistic systems of West Africa, an important way of expressing—and creating—social hierarchy in interaction is through intermediaries: third parties, through whom messages are relayed. The forms of mediation vary by region, by the scale of the social hierarchy, and by the ways hierarchy is locally understood. In larger-scale systems where hierarchy is elaborate, the interacting parties include a high-status person, a mediator who ranks lower, and a third person or group—perhaps another dignitary, but potentially anyone. In smaller-scale, more egalitarian societies, the (putative) interactants could include an authoritative spirit represented by a mask, the mask’s bearer, a “translator,” and an audience. In all these systems, mediated interactions may also involve distinctive registers or vocalizations. Meanwhile, the interactional structure and its characteristic ways of speaking offer tropes and resources for expressing politeness in everyday talk.
In the traditions connected with precolonial kingdoms and empires, professional praise orators deliver eulogistic performances for their higher-status patrons. This role is understood as transmission—transmitting a message from the past, or from a group, or from another dignitary—more than as creating a composition from whole cloth. The transmitter amplifies and embellishes the message; he or she does not originate it. In addition to their formal public performances, these orators serve as interpreters and intermediaries between their patrons and their patrons’ visitors. Speech to the patron is relayed through the interpreter, even if the original speaker and the patron are in the same room. Social hierarchy is thus expressed as interactional distance.
In the Sahel, these social hierarchies involve a division of labor, including communicative labor, in a complex system of ranked castes and orders. The praise orators, as professional experts in the arts of language and communication, are a separate, low-ranking category (known by the French term griot). Some features of griot performance style, and the contrasting—sometimes even disfluent—verbal conduct of high-ranking aristocrats, carry over into speech registers used by persons of any social category in situations evoking hierarchy (petitioning, for example). In indigenous state systems further south, professional orators are not a separate caste, and chiefs are also supposed to have verbal skills, although still using intermediaries. Special honorific registers, such as the esoteric Akan “palace speech,” are used in the chief’s court. Some politeness forms in everyday Akan usage today echo these practices.
An example of a small-scale society is the Bedik (Senegal-Guinea border), among whom masked dancers serve as the visible and auditory representation of spirit beings. The mask spirits, whose speech and conduct contrasts with their bearers’ ordinary behavior, require “translators” to relay their messages to addressees. This too is mediated communication, involving a multi-party interactional structure as well as distinctive vocalizations.
Linguistic repertoires in the Sahel have long included Arabic, and Islamic learning is another source of high status, coexisting with other traditional sources and sharing some interactional patterns. The European conquest brought European languages to the top of West African linguistic hierarchies, which have remained largely in place since independence.
Article
Language Crossing and the Global Southern Gaze
Cristine Severo, Sinfree Makoni, and Ashraf Abdelhay
The notion of language crossing is discussed from the perspective of Southern language practices and epistemologies. The notion of language is expanded to include the voices and metalanguages of subjects who were historically invisibilized and silenced, with a focus on Southern contexts that underwent processes of colonization and liberation, specifically Africa. This also includes speaking across the human/nonhuman dimension. Language crossing not only is a contemporary and Northern practice but also includes a complex set of arrangements, alliances, and negotiations inscribed in the meaning-making process that cannot be reduced to the modern ideas of linguistic, national, or ethnic borders. By drawing on the decolonial sociolinguistic critique of language and linguistics, the concept of crossing is revised and elaborated in light of the insights from certain African sociolinguistic situations. Southern perspectives of language crossing should be able to include the role of objects, animals, nature, and humans in language practices. The following questions are addressed: (a) What does language crossing look like when viewed from the global South/s? (b) What can those who study language crossing learn from the perspective of a global Southern gaze? (c) What can African multilingualisms teach us about the situated dimensions of the notion of language crossing? The conclusion argues that language crossing in Southern contexts is connected to issues of legitimacy, authenticity, and belonging that characterize a sense of community, which is a complex and context-based notion. This means that different peoples, individuals, or groups may have different understandings of what counts as communication and language use. By crossing the disciplinary Northern boundaries toward an approach that dialogues with Southern voices and experiences, the political nature of the notion of boundary is problematized.
Article
Language Ideologies
Susan Gal
Language ideologies are representations about the nature, structure, and use of linguistic forms in a social world. These understandings are never only about language. They are politically positioned, morally and aesthetically loaded evaluations of the situated linguistic practices to which a social group attends. Language ideologies are evident in practices and in embodied dispositions, or may be implicit in textual form and in material infrastructures. Sometimes they are explicit in discourse. Language ideologies are indispensable in social life because they mediate between aspects of language and other sociocultural phenomena such as identities, interactional stances, and hierarchies of cultural value.Speakers must draw on their presumptions about language and speech to interpret talk and thereby engage in everyday interactions, including child socialization, political debate, ritual speech, intellectual exploration, and governance. Language ideologies have considerable sociopolitical and historical consequences as metacommunications that frame the meaning of enregistered signs-in-use. Mediatingsemiotically between linguistic practices and social as well as linguistic structures, ideologies shape the direction of linguistic and social change. Semiotic concepts of indexicality, differentiation, rhematization, fractality, and erasure are essential in analysis. Language ideologies are evident in communities of all kinds. Scholars, too, have ideological presuppositions which orient their research and have political consequences. A study of a social group's language ideologies is indispensable in projects of language documentation, revitalization, poetics, and multilingual sustainability.
Article
Language of Social Media and Online Communication in Germanic
Steven Coats
This article provides an overview of language practices that have emerged as a result of technological developments related to telecommunications and the internet, primarily in text-based modalities, and discusses research into social media and online communication in Germanic languages. It begins by providing a brief history of the communication technologies and platforms that underlie computer-based communication (CMC), then considers language features common to text-based CMC modalities that have developed since the 1970s such as email messages, mailing lists and message boards, chatrooms, SMS (Short Message Service), instant message (IM), and social media platforms such as Twitter/𝕏 or Facebook. For text communication in these modalities, features such as abbreviation, nonstandard orthography, use of emoticons and emoji, and performative marking of verbs are common in the Germanic languages, and new discursive practices have emerged for use of the hashtag (#) and the “at” sign (@). The article then reviews some of the findings of research into CMC for English, German, Dutch, Afrikaans, Frisian, and the Scandinavian languages, noting the diversity of theoretical approaches and analytical frameworks employed. Selected focus issues are discussed, including ethnographic and interactive studies of Germanic CMC and approaches to the study of multimodal online language on video-streaming and -sharing websites such as YouTube. The article concludes by noting some desiderata for research into Germanic language social media and online communication.
Article
Language Shift
Lenore A. Grenoble
Language shift occurs when a community of users replaces one language by another, or “shifts” to that other language. Although language shift can and does occur at the level of the individual speaker, it is shift at the level of an entire community that is associated with widespread language replacement and loss. Shift is a particular kind of language loss, and differs from language attrition, which involves the loss of a language over an individual’s lifetime, often the result of aging or of language replacement (as in shift). Both language shift and attrition are in contrast to language maintenance, the continuing use of a language. Language maintenance and revitalization programs are responses to language shift, and are undertaken by communites who perceive that their language is threatened by a decrease in usage and under threat of loss.
Language shift is widespread and can be found with majority- or minority-language populations. It is often associated with immigrant groups who take up the majority language of their new territory, leaving behind the language of their homeland. For minority-language speaker communities, language shift is generally the result of a combination of factors, in particular colonization. A nexus of factors—historical, political, social, and economic—often provides the impetus for a community to ceasing speaking their ancestral language, replacing it with the language of the majority, and usually politically dominant, group. Language shift is thus a social issue, and often coupled with other indicators of social distress.
Language endangerment is the result of language shift, and in fact shift is its most widespread cause.Since the 1960s there has been ever-increasing interest across speaker communities and linguists to work to provide opportunities to learn and use minority languages to offset shift, and to document speakers in communities under the threat of shift.
Article
Linguistic Landscape of Ethiopia
Elizabeth Lanza and Hirut Woldemariam
The linguistic landscape (henceforth LL) has proven to be a fruitful approach for investigating various societal dimensions of written language use in the public sphere. First introduced in the context of bilingual Canada as a gauge for measuring ethnolinguistic vitality, in the 21st century it is the focus of a thriving field of inquiry with its own conference series, an increasing number of publications, and an international journal dedicated exclusively to investigating language and other semiotic resources used in the public arena. The scholarship in this domain has centered on European and North American geographical sites; however, an increasingly voluminous share of studies addresses the LL of sites across the world through both books and articles. African contributions have added an important dimension to this knowledge base as southern multilingualisms bring into question the very concept of language in that speakers and writers draw on their rich linguistic repertoires, avoiding any compartmentalization or separation of what is traditionally conceived of as languages. The LL of Ethiopia has contributed to this growing base of empirical studies in the exploration of language policy issues, identity constructions, language contact, and the sociolinguistics of globalization. A new language policy of ethnic federalism was introduced to the country in the 1990s following a civil war and through a new constitution. This policy was set to recognize the various ethnolinguistic groups in the country and the official use of ethnic/regional languages to satisfy local political and educational needs. Through this, languages previously unwritten required a script in order for speakers to communicate in them in written texts. And many regions have chosen the Latin script above the Ethiopic script. Nonetheless, some languages remain invisible in the public sphere. These events create an exciting laboratory for studying the LL. Given the change of language policy since the late 20th century and the fast-growing economy of Ethiopia (one of the poorest countries on the continent) the manifest and increasingly visible display of languages in the LL provides an excellent lens for studying various sociolinguistic phenomena.
Article
Luxembourgish
Peter Gilles
This article provides an overview of the structure of the Luxembourgish language, the national language of the Grand Duchy of Luxembourg, which has developed from a Moselle Franconian dialect to an Ausbau language in the course of the 20th century. In the early 21st century, Luxembourgish serves several functions, mainly as a multifunctional spoken variety but also as a written language, which has acquired a medium level of language standardization. Because of the embedding into a complex multilingual situation with German and French, Luxembourgish is characterized by a high degree of language contact. As a Germanic language, Luxembourgish has developed its distinct grammatical features. In this article, the main aspects of phonetics and phonology (vowels, consonants, prosody, word stress), morphology (inflection of nouns, adjectives, articles and pronouns, partitive structures, prepositions, verbal system), and syntactic characteristics (complementizer agreement, word order in verbal clusters) are discussed. The lexicon is influenced to a certain degree by loanwords from French. Regarding language variation and change, recent surveys show that Luxembourgish is undergoing major changes affecting phonetics and phonology (reduction of regional pronunciations), the grammatical system (plural of nouns), and, especially, the lexical level (decrease of loans from French, increase of loans from German).
Article
Metrolingualism
Emi Otsuji and Alastair Pennycook
Metrolingualism is a term used to describe relations between language and the city. By focusing on everyday, grassroots, multilingual language use in urban workplaces (rather than top-down approaches to ethnolinguistic groups), it explores the ways in which people from varied backgrounds engage in a range of interactions using multiple semiotic and linguistic resources come together at different times and places in the city. In line with other critical poststructuralist approaches to language, metrolingualism challenges common language ideologies around multilingualism, questioning enumerable and separable languages in favor of an understanding of repertoires and resources. The focus through linguistic ethnography on the dynamic integration of diverse linguistic and other semiotic resources in the city has led to an emphasis on spatial repertoires and semiotic assemblages to draw attention to the interactions among language, space, place, and objects as part of a critical sociolinguistics of diversity.
Article
Mixed Languages
Felicity Meakins
Mixed languages are a rare category of contact language which has gone from being an oddity of contact linguistics to the subject of media excitement, at least for one mixed language—Light Warlpiri. They show considerable diversity in structure, social function, and historical origins; nonetheless, they all emerged in situations of bilingualism where a common language is already present. In this respect, they do not serve a communicative function, but rather are markers of an in-group identity. Mixed languages provide a unique opportunity to study the often observable birth, life, and death of languages both in terms of the sociohistorical context of language genesis and the structural evolution of language.
