Raciolinguistics, or the study of language in relation to race, is an emergent field primarily stemming from U.S. academia and centering critical theories, including educational and applied linguistics. There currently exists a debate as to whether the theories that undergird raciolinguistics should be the grounding for a field (i.e., raciolinguistics) or a theoretical underpinning (i.e., raciolinguistic perspectives/ideologies) of applied linguistics and sociolinguistics, particularly works that are rooted in the embodied experiences of racialized people. H. Samy Alim, John R. Rickford, and Arnetha F. Ball edited a volume that brought together scholars whose works address the intersection of race and language to consider raciolinguistics as a field. Still, others believe it is necessary to understand phenomena that go beyond named languages while still rooted in hierarchical conceptualizations of race. As such, Nelson Flores and Jonathan Rosa have introduced and continue to build on a raciolinguistic perspective by rooting contemporary phenomena in colonial histories. Using this lens, they position language evaluations and assessments of racialized people as extensions of colonial racial projects rooted in dehumanization and commodification. Since then, scholars from multiple fields have engaged with raciolinguistics and raciolinguistic ideologies to explore language and race using a variety of methods (e.g., discourse analysis, mixed methods), contexts (e.g., diverse places and participants), scales (e.g., policy, interpersonal interactions), and institutions (e.g., healthcare, education). Regardless of the specific framing of raciolinguistics, the field and perspective both foreground racial and linguistic justice.
Article
Raciolinguistics
Jennifer Phuong, María Cioè-Peña, and Arianna Chinchilla
Article
Raeto-Romance: Romansh, Ladin, Friulian
Luca Melchior
Raeto-Romance languages are spoken in northeastern Italy and (south)eastern Switzerland. They are subdivided into three major groups: Romansh, with about 40,000 speakers in Switzerland; Dolomite Ladin, with about 30,000 speakers in the Italian South Tyrol, Trentino, and Veneto; and Friulian—whose speaker number is estimated between 420,000 and 600,000—in the Italian Friuli and in eastern Veneto. The (supposed) linguistic unity of these subgroups bases on phonological and morphological features like the retention of Lat. clusters C+l, sigmatic noun plural, sigmatic second-person singular ending, palatalization of Lat. c
a
, g
a
, and syncope of proparoxytones, which separate them from Italian dialects. Other features, such as verb–subject (clitic) inversion in interrogative sentences, are more or less spread, and others like periphrastic future or differential object marking are characteristic only for one or few subvarieties. The unity (and uniqueness) of the Raeto-Romance group is hardly debated.
The three groups do not have a common history and do not correspond to a unique political entity. Therefore, they show different language contact phenomena, whereby Romansh and Dolomite Ladin are characterized by a strong influence from German, while Friulian has been historically influenced by Germanic and Slavic languages, but much more from Venetan and Italian. Standardization efforts do not have the same success in the three areas: rumantsch grischun and Standard Friulian dominate in the official written uses in Grisons and Friuli, whereas the use of ladin dolomitan is more marginal. Romansh and Dolomite Ladin are compulsory subjects in school education while Friulian is only an optional subject.
Article
Register and Enregisterment in Germanic
Jürgen Spitzmüller
Enregisterment denotes the sociolinguistic process within which specific forms of speaking, writing, or signing are subsumed by a social group into a coherent, distinctive whole (a language, a dialect, a standard, a slang etc.), which is often also given a label (such as Viennese, Spanglish, chatspeak, youth slang, officialese) and associated with specific contexts of use, media, groups of users, purposes, and ends, which are expected to be “typical” with regard to these forms. The product of such a process, an allegedly distinct set of communicative means that is associated (indexically linked) with assumed contexts and hence evokes specific expectations as far as their use is concerned, is called a register, register of discourse, or register of communication.
According to the sociolinguistic theory of enregisterment, registers are interpretive or ideological concepts rather than ontological facts; that is, there is often not much empirical evidence that these forms of communication are really used in the exact way, as distinctively, or as coherently as the register allocation would suggest, but nevertheless there is a shared belief throughout the relevant community that this is the case. Since such shared beliefs do have an impact on how people categorize the world they find themselves in, however, registers are not dismissed as “false beliefs” about language, but are rather seen as a core ingredient of the social use of language, particularly in relation to processes of social positioning, and of alienation and social discrimination, as well as the construction of social identities. Furthermore, many scholars have pointed out that enregisterment is not merely a “folk-linguistic” phenomenon (as opposed to allegedly “nonideological” forms of inquiry practiced by linguistic experts), since enregisterment processes are often propelled by linguistic scholars, and registers (such as “ethnolects” or “netspeak”) sometimes even derive from academic discourse.
Since the concept has gained great prominence in contemporary sociolinguistics, registers and enregisterment have been widely researched in Germanic languages, most notably English but also other Germanic languages such as German, Dutch, Swedish, Danish, and Norwegian. Enregisterment processes have been identified with regard to multiple historical and contemporary dimensions with which registers are being linked, among them nation states (language standardization and pluricentric standard variation), regions (regional and urban varieties), gender (e.g., “female speech,” “queer slang”), class (e.g., received pronunciation), age (e.g., “youth slang”), media (e.g., “netspeak”), profession (e.g., “officialese”), and ethnicity (e.g., “ethnolects”).
Article
Romance in Contact with Slavic in Southern and South-Eastern Europe
Walter Breu
In Romance–Slavic language contact, both language families have had foreign influence, with Romance varieties as donor and as recipient languages. Slavic has been in contact with languages of the Latin phylum at least since the first encounters of South-Slavic tribes with the Balkan–Romance population in the 6th century ce. Mutual language contact became especially visible in South-Slavic influence on Romanian and its South Danubian varieties (Aromanian, Megleno-Romanian, and Istro-Romanian) and also the other way round, in the form of Romance borrowings in the Serbo-Croatian (Bosnian–Croatian–Montenegrin, Serbian) continuum, Bulgarian / Macedonian, and Slovene. However, pre-Balkan contacts of Proto-Slavic with Italic or Latin have also been claimed.
Balkan Latin derived from common Latin and split into Western and Eastern Balkan Romance, forming the basis of local Romance vernaculars, with (extinct) Dalmatian in the west of the peninsula and Proto-Romanian in the east. Proto-Romanian and Old Bulgarian mutually influenced each other, which led to a divergent position of Romanian and Bulgarian / Macedonian in their respective language families. Mutual Romance–Slavic language contact continued even after the Middle Ages, between Romanian, Italo-Romance, French, and Serbo-Croatian, Slovene, Bulgarian / Macedonian.
The vocabulary of all Balkan languages and varieties in contact has been heavily affected by words and concepts of the respective contact languages—in the case of Romanian-based varieties as a donor language by distributing shepherd and dairy terminology throughout South Slavic. As for grammar, Macedonian developed a possessive perfect by copying the Aromanian model.
In the situation of South-Slavic minority languages in all-embracing contact with Italo-Romance in southern and northern Italy, many contact-induced developments occurred, not only in the lexicon but also in the grammatical system. Examples of the effect of 500 years of bilingualism of the Molise Slavs, following immigration from Dalmatia to southern Italy in the 16th century, include the loss of the locative due to the homonymic expression of motion and state in the Italo-Romance donor varieties, the loss of the neuter gender of nouns, and the preservation of a fully functional imperfect. Others are the formation of a new de-obligative future and a venitive passive. Loans were fully integrated in the existing morphological systems, for example, by developing special integration rules for verbs, including a procedure of forming aspectual pairs from telic source verbs. One thousand years of Romance–Slavic contact have had similar effects on Slovene-based Resian in northeastern Italy, although to a lesser extent.
The opposite case of Slavic (Croatian) influence on a Romance microlanguage is found in far-reaching contact-induced changes in Istro-Romanian grammar, such as the rise of a neuter gender and, especially, the development, at least in part, of a Slavic-type aspect category, formally marked by affixes.
The numeral systems of the recipient languages have often been restructured by the influence of their donor languages, resulting, as a rule, in mixed systems with higher numbers (starting from 5) being predominantly of foreign provenience. The Slavic way of counting teens (one on ten, etc.) has spread throughout the Balkans.
Article
Social Network Approach in African Sociolinguistics
Klaus Beyer and Henning Schreiber
The Social Network Analysis approach (SNA), also known as sociometrics or actor-network analysis, investigates social structure on the basis of empirically recorded social ties between actors. It thereby aims to explain e.g. the processes of flow of information, spreading of innovations, or even pathogens throughout the network by actor roles and their relative positions in the network based on quantitative and qualitative analyses. While the approach has a strong mathematical and statistical component, the identification of pertinent social ties also requires a strong ethnographic background. With regard to social categorization, SNA is well suited as a bootstrapping technique for highly dynamic communities and under-documented contexts. Currently, SNA is widely applied in various academic fields. For sociolinguists, it offers a framework for explaining the patterning of linguistic variation and mechanisms of language change in a given speech community.
The social tie perspective developed around 1940, in the field of sociology and social anthropology based on the ideas of Simmel, and was applied later in fields such as innovation theory. In sociolinguistics, it is strongly connected to the seminal work of Lesley and James Milroy and their Belfast studies (1978, 1985). These authors demonstrate that synchronic speaker variation is not only governed by broad societal categories but is also a function of communicative interaction between speakers. They argue that the high level of resistance against linguistic change in the studied community is a result of strong and multiplex ties between the actors. Their approach has been followed by various authors, including Gal, Lippi-Green, and Labov, and discussed for a variety of settings; most of them, however, are located in the Western world.
The methodological advantages could make SNA the preferred framework for variation studies in Africa due to the prevailing dynamic multilingual conditions, often on the backdrop of less standardized languages. However, rather few studies using SNA as a framework have yet been conducted. This is possibly due to the quite demanding methodological requirements, the overall effort, and the often highly complex linguistic backgrounds. A further potential obstacle is the pace of theoretical development in SNA. Since its introduction to sociolinguistics, various new measures and statistical techniques have been developed by the fast growing SNA community. Receiving this vast amount of recent literature and testing new concepts is likewise a challenge for the application of SNA in sociolinguistics.
Nevertheless, the overall methodological effort of SNA has been much reduced by the advancements in recording technology, data processing, and the introduction of SNA software (UCINET) and packages for network statistics in R (‘sna’). In the field of African sociolinguistics, a more recent version of SNA has been implemented in a study on contact-induced variation and change in Pana and Samo, two speech communities in the Northwest of Burkina Faso. Moreover, further enhanced applications are on the way for Senegal and Cameroon, and even more applications in the field of African languages are to be expected.
Article
Social Variation in Germanic
Tore Kristiansen
The spread of Germanic-speaking people and their language(s) has been extraordinarily expansive and extensive and has produced variation under multifarious socio-historical conditions—first as “dialect continua” in Western and Northern Europe, later as “language mixing” of many kinds under colonial situations, and, in the early 21st century, as “urban youth styles” in multicultural or multilinguistic parts of bigger cities. Basically, the social conditions include relationships of domination and subordination at three social levels—macro, meso, and micro—and across three types of space—geographic, social, and situational. Spread happens with contact between speakers. This contact is always social (at all levels and in all spaces) and has an objective aspect (social roles and patterns of communication) and a subjective aspect (language-related ideologies). The pivotal question in this picture is why speakers in interactional contact vary (and potentially change) their language. What is the driving force in language variation (and change)? Are the processes of variation (and potentially change) automatic/mechanic by nature, or are they sociopsychological/ideological? Of course, scholars working in the discipline of variationist sociolinguistics (now 60-plus years old) have not all related to the various ingredients of the preceding picture in the same way and with the same research interests, so the gamut of questions asked and answers given is broad.
Article
Sociolinguistics
Christine Mallinson
The study of sociolinguistics constitutes a vast and complex topic that has yielded an extensive and multifaceted body of scholarship. Language is fundamentally at work in how we operate as individuals, as members of various communities, and within cultures and societies. As speakers, we learn not only the structure of a given language; we also learn cultural and social norms about how to use language and what content to communicate. We use language to navigate expectations, to engage in interpersonal interaction, and to go along with or to speak out against social structures and systems.
Sociolinguistics aims to study the effects of language use within and upon societies and the reciprocal effects of social organization and social contexts on language use. In contemporary theoretical perspectives, sociolinguists view language and society as being mutually constitutive: each influences the other in ways that are inseparable and complex. Language is imbued with and carries social, cultural, and personal meaning. Through the use of linguistic markers, speakers symbolically define self and society. Simply put, language is not merely content; rather, it is something that we do, and it affects how we act and interact as social beings in the world.
Language is a social product with rich variation along individual, community, cultural, and societal lines. For this reason, context matters in sociolinguistic research. Social categories such as gender, race/ethnicity, social class, nationality, etc., are socially constructed, with considerable variation within and among categories. Attributes such as “female” or “upper class” do not have universal effects on linguistic behavior, and sociolinguists cannot assume that the most interesting linguistic differences will be between groups of speakers in any simple, binary fashion. Sociolinguistic research thus aims to explore social and linguistic diversity in order to better understand how we, as speakers, use language to inhabit and negotiate our many personal, cultural, and social identities and roles.
Article
Sociolinguistics in China
Ming Liu
This article gives a brief introduction to sociolinguistics in China. Chinese sociolinguistics started with the introduction of Western sociolinguistic theories at the end of the 1970s. It did not become mature until the turn of the 21st century. After more than 40 years of development, Chinese sociolinguistics has now covered a variety of topics and themes. Among them, the most popular are “language life,” “language planning,” “language variations,” and “urban language studies.” After providing a brief introduction to the historical development of Chinese sociolinguistics, this article primarily focuses on some of the most popular topics in that field. Although Chinese sociolinguistics still relies on the introduction and incorporation of Western sociolinguistic theories, it has gradually formed its own research agenda. In the meantime, it has also attempted to adapt Western theories to the unique Chinese context and made some theoretical and methodological innovations. Especially in view of the growing urbanization and industrialization taking place in China, Chinese sociolinguistics is expected to play a growing important role in the country’s future development and lead to more breakthroughs in its theoretical and methodological developments.
Article
Sociophonetics
Gerard Docherty
Sociophonetics research is located at the interface of sociolinguistics and experimental phonetics. Its primary focus is to shed new light on the social-indexical phonetic properties of speech, revealing a wide range of phonetic parameters that map systematically to social factors relevant to speakers and listeners, and the fact that many of these involve particularly fine-grained control of both spatial and temporal dimensions of speech production. Recent methodological developments in acoustic and articulatory methods have yielded new insights into the nature of sociophonetic variation at the scale of entire speech communities as well as in respect of the detailed speech production patterns of individual speakers. The key theoretical dimension of sociophonetic research is to consider how models of speech production, processing, and acquisition should be informed by rapidly increasing knowledge of the ubiquity of social-indexical phonetic variation carried by the speech signal. In particular, this work is focused on inferring from the performance of speakers and listeners how social-indexical phonetic properties are interwoven into phonological representation alongside those properties associated with the transmission and interpretation of lexical-propositional information.
Article
Spanish in Contact with South-American Languages, with Special Emphasis on Andean and Paraguayan Spanish
Fernando Zúñiga
The effect of indigenous languages of South America on Spanish is strongest in the lexicon (especially with toponyms, zoonyms, and phytonyms) and identifiable, but much more modest, in phonetics/phonology (e.g., vowel variability and reduction and nasalization) and morphosyntax (e.g., the different use of selected verb forms and constituent order). The phenomena called Media Lengua and Yopará differ from this picture in that the former roughly consists of a Spanish lexicon combined with Quechua grammar, while the latter is a fluid Guaraní-based system with numerous borrowings from Spanish. The effects of contact are socially and areally variable, with low-prestige, typically rural, varieties of South American Spanish showing the most significant systemic impact, while high-prestige, typically urban, varieties (including the national standards) show little more than lexical borrowings in the semantic fields mentioned. This result is hardly surprising, due to historical/sociolinguistic factors (which often led to situations of dominance and language shift) and to the typological dissimilarities between Spanish and the indigenous languages (which typically hinders borrowing, especially of morphological elements).
Article
Swedish
Erik M. Petzell
Swedish is a V2 language, like all Germanic except English, with a basic VO word order and a suffixed definite article, like all North Germanic. Swedish is the largest of the North Germanic languages, and the official language of both Sweden and Finland, in the latter case alongside the majority language Finnish. Worldwide, there are about 10.5 million first-language (L1) speakers. The extent of L2 Swedish speakers is unclear: In Sweden and Finland alone, there are at least 3 million L2 speakers. Genealogically, Swedish is closest to Danish. Together, they formed the eastern branch of North Germanic during the Viking age. Today, this unity of old is often obscured by later developments. Typologically, in the early 21st century, Swedish is closer to Norwegian than to Danish.
In the late 19th and early 20th centuries, there was great dialectal variation across the Swedish-speaking area. Very few of the traditional dialects have survived into the present, however. In the early 21st century, there are only some isolated areas, where spoken standard Swedish has not completely taken over, for example, northwestern Dalecarlia. Spoken standard Swedish is quite close to the written language. This written-like speech was promoted by primary school teachers from the late 19th century onward. In the 21st century, it comes in various regional guises, which differ from each other prosodically and display some allophonic variation, for example, in the realization of /r/.
During the late Middle Ages, Swedish was in close contact with Middle Low German. This had a massive impact on the lexicon, leading to loans in both the open and closed classes and even import of derivational morphology. Structurally, Swedish lost case and verbal agreement morphology, developed mandatory expletive subjects, and changed its word order in subordinate clauses. Swedish shares much of this development with Danish and Norwegian.
In the course of the early modern era, Swedish and Norwegian converged further, developing very similar phonological systems. The more conspicuous of the shared traits include two different rounded high front vowels, front /y/ and front-central /ʉ/, palatalization of initial /k/ and /g/ before front vowels, and a preserved phonemic tonal distinction.
As for morphosyntax, however, Swedish has sometimes gone its own way, distancing itself from both Norwegian and Danish. For instance, Swedish has a distinct non-agreeing active participle (supine), and it makes use of the morphological s-passive in a wider variety of contexts than Danish and Norwegian. Moreover, verbal particles always precede even light objects in Swedish, for example, ta upp den, literally ‘take up it’, while Danish and Norwegian patterns with, for example, English: tag den op/ta den opp, literally ‘take it up’. Furthermore, finite forms of auxiliary have may be deleted in subordinate clauses in Swedish but never in Danish/Norwegian.
Article
Text-Messaging in Africa
Ana Deumert
The concept of Africa requires reflection: what does it mean to study a social phenomenon “in Africa”? Technology use in Africa is complex and diverse, showing various degrees of access across the continent (and in the Diaspora, and digital social inequalities—which are part and parcel of the political economy of communication—shape digital engagement. The rise of mobile phones, in particular, has enabled the emergence of technologically mediated literacies, text-messaging among them. Text-messaging is defined not only by a particular mode of communication (typically written on mobile phones, visual, digital), but it also favors particular topics (intimate, relational, sociable, ludic) and ways of writing (short, non-standard texts that are creative as well as multilingual). The genre of text-messaging thus includes not only short message service (SMS) and (mobile) instant-messaging (which one might call prototypical one-to-one text messages), but also Twitter, an application that, like texting, favors brevity of expression and allows for one-to-many conversations. Access to Twitter is still limited for many Africans, but as ownership of smartphones is growing, so is Twitter use, and the African “Twittersphere” is emerging as an important pan-African space. At times, discussions are very local (as on Ghanaian Twitter), at other times regional (East African Twitter) or global (African Twitter and Black Twitter); all these are emic, folksonomic terms, assigned and discussed by users. Although former colonial languages, especially English, dominate in many prototypical text messages and on Twitter, the genre also provides important opportunities for writing in African languages. The choices made in the digital space echo the well-known debate between Chinua Achebe and Ngũgĩ wa Thiong’o: the Africanization of the former colonial languages versus writing in African languages. In addition, digital writers engage in multilingual writing, combining diverse languages in one text, and thus offer new ways of writing locally as well as shaping a digitally-mediated pan-African voice that draws on global strategies as well as local meaning.
Article
Theme
Eva Hajičová
In the linguistic literature, the term theme has several interpretations, one of which relates to discourse analysis and two others to sentence structure. In a more general (or global) sense, one may speak about the theme or topic (or topics) of a text (or discourse), that is, to analyze relations going beyond the sentence boundary and try to identify some characteristic subject(s) for the text (discourse) as a whole. This analysis is mostly a matter of the domain of information retrieval and only partially takes into account linguistically based considerations. The main linguistically based usage of the term theme concerns relations within the sentence. Theme is understood to be one of the (syntactico-) semantic relations and is used as the label of one of the arguments of the verb; the whole network of these relations is called thematic relations or roles (or, in the terminology of Chomskyan generative theory, theta roles and theta grids). Alternatively, from the point of view of the communicative function of the language reflected in the information structure of the sentence, the theme (or topic) of a sentence is distinguished from the rest of it (rheme, or focus, as the case may be) and attention is paid to the semantic consequences of the dichotomy (especially in relation to presuppositions and negation) and its realization (morphological, syntactic, prosodic) in the surface shape of the sentence. In some approaches to morphosyntactic analysis the term theme is also used referring to the part of the word to which inflections are added, especially composed of the root and an added vowel.
Article
Toward a Sociolinguistics of Modern Sub-Saharan African South–South Migrations
Cécile B. Vigouroux
Despite their large demographic size, intra-continental African migrations have hardly been taken into account in the theorizing on migration in transnational studies and related fields. Research questions have been framed predominantly from a South-to-North perspective on population movements. This may be a consequence of the fact that the extent and complexity of modern population movements and contacts within Africa are hard to assess, owing mainly to lack of reliable data. For sociolinguists the challenge is even greater, partly because of the spotty knowledge of linguistic diversity in the continent and the scarcity of adequate sociolinguistic descriptions of the ways in which Africans manage their language repertoires. Despite these limitations, a sociolinguistics of intra-continental African migrations will contribute significantly to a better understanding of the conditions, nature, and periodicity of population contacts and interactional dynamics. It will help explain why geographic mobility entails reshaping sociocultural practices, including the language repertoires of both the migrants and the people they come in contact with. Moreover, the peculiarity of African economies, which rely heavily on informal non-institutionalized practices, prompts a rethinking of assumptions regarding the acquisition of the host country’s language(s) as the primary facilitator of the migrants’ socioeconomic inclusion. A sociolinguistic understanding of migrations within Africa can help to formulate new questions and enrich the complex pictures that the study of other parts of the world has already shaped.
Article
Translanguaging
Ricardo Otheguy and Ofelia García
Translanguaging frames the study of bilingualism within theoretical and applied linguistics in a way that transcends the speaker’s separate codes or languages, named or not. These codes or languages are regarded as possessing a social ontology but not a cognitive linguistic one. While linguistic features such as (depending on the theory) phonemes, morphemes, sentences, lexical and grammatical signs, constructions, rules, checks, movements, derivations, and so on can legitimately be seen as cognitively real by their different proponents, their allocation to different languages or codes cannot. The separate allocation of these linguistic features to separate codes or languages is of considerable social relevance to the individuals and communities said to be using them, but should not be uncritically translated into representations of two separate grammars. Under translanguaging, named languages (Arabic, Bulgarian, Chinese, English, Hindi, Quechua, Spanish, Swahili, Yoruba, etc.) exist only as sociopolitically institutionalized constructions, not as objects endowed with psycholinguistic reality.
The term translanguaging makes reference to the following 10 interconnected and mutually supporting proposals: (a) a broadly conceived pedagogical alternative to the strict language separation typical of many language education programs; (b) a denial of the dual correspondence hypothesis about the repertoire of bilinguals, under which the sociocultural conception of bilinguals as having two separate languages is assumed to reflect a dual cognitive representation; (c) the adoption of an alternative representation involving a unitary repertoire of linguistic features, under which a single inventory of lexical and morphosyntactic units best describes the psycholinguistics of bilingualism; (d) an integrated view of bilingual speech performance, under which speakers pick and choose from their unitary repertoire the lexical and morphosyntactic features appropriate to the moment, the context, and the interlocutor; (e) the denial that this process of selection sometimes constitutes normal or unmarked language use but other times involves mixing or switching between languages or codes; (f) the necessary rejection, if the above are to be implemented, of the idea that only the language practices of speakers with institutional power in Western societies are normal and universal; (g) the related recognition that named languages have gone hand in hand with the historical process of colonial expansion and nation-building, which relied on named languages to establish its system of control, including particularly the control of minoritized speakers, especially minoritized children in school; (h) the related critique of the abyssal thinking that has prevented scholars in Europe and the United States from seeing what lies across the abyssal line dividing the geographic and philosophical North from the modes of knowledge of the South; (i) the adoption of the scholarship of the Global South, dealing with the transformation of pedagogical practices to recognize the dynamic bilingualism of language learners, replacing in many settings the now outdated notion of additive bilingualism; and finally and perhaps most importantly, (j) the affirmation of a view of schooling for fluent or emergent bilingual students that focuses not exclusively on the teaching and assessment of named languages but of communicative capacities broadly conceived that reflect the autochthonous practices of bilinguals and their communities.
Article
Unsettling Imperial Science: Centering Convivial Scholarship in Sociolinguistics
Finex Ndhlovu
The universalizing posture of claims made by colonial approaches and their regimes of representation continues to inform most mainstream sociolinguistics research agendas and project designs. Such claims reflect an imperial scientific tradition that overlooks and marginalizes other ways of knowing, particularly those from communities of the global South. Decolonizing sociolinguistics entails doing at least three things. First, we must decolonize ourselves through critical reflection on our own practices and how such practices contribute to the continuation of inequalities in knowledge production and in society. Second is the need to develop new narratives, new words, new grammars, and new vocabularies for eliciting empirical data to support the suppositions and arguments we advance in our anti-conventional and anti-colonial theoretical approaches to language and society research. Such alternative trajectories require a decentering of the dominant (colonial/imperial) voice and an increase in other voices speaking from other equally valid approaches that are currently being overlooked. Third, decolonizing sociolinguistics entails developing new models that draw on a rich collection of thought from a broad spectrum of traditions of knowing. This is about promoting convivial scholarship through mobilizing diverse resources to advance collaborative engagements that link our academic pursuits to public interests, including the interests of marginalized, minority, and global Indigenous communities. Convivial scholarship says the paths we follow in doing sociolinguistics research must be those that are committed to re-membering and rehumanizing Indigenous and other Southern peoples subjected to more than 500 years of coloniality. Decolonizing sociolinguistics must, therefore, mean freeing the field from the colonial tradition of knowing by bringing back to the center historically marginalized Indigenous and Southern knowledge systems. The premise is that a sociolinguistics that works for all must open pathways and avenues for epistemic access and cognitive justice through valuing diverse founts of knowledges as key contours.
Article
Unspecified Human Subjects in the Romance Languages
Pekka Posio
The term unspecified human subjects refers to syntactic constructions profiling a human subject participant whose identity is either not specified at all or is left underspecified, for instance by limiting the scope of potential referents either by choice of verb (e.g., They have raised taxes again) or by a locative expression (e.g., In Spain they eat late). Such constructions include human impersonal pronouns grammaticalized from nouns meaning ‘man’ or ‘person’ (e.g., French on, Portuguese a pessoa) or based on the numeral ‘one’ (e.g., Spanish uno), as well as impersonal (i.e., unspecified, generic, or arbitrary, depending on the theoretical framework) uses of personal pronouns and verb forms, in particular the second-person singular and the third-person plural. Unspecified human subjects present functional overlap with other human impersonal constructions such as the periphrastic passive and reflexive-based passives and impersonals (i.e., Romance se/si constructions), however differing from them in that the unspecified human argument is not the syntactic subject in these latter constructions. While it has been argued that man-impersonal constructions are either restricted or more frequent in languages with obligatory subject expression (e.g., French) and pronoun-based human impersonals are more frequent in so-called null subject languages (e.g., Italian, Spanish), some Romance languages and language varieties display both types, thus providing interesting data for the study of variation.
Article
William Labov
Matthew J. Gordon
William Labov (b. 1927) is an American linguist who pioneered the study of variationist sociolinguistics. Born and raised in northern New Jersey, Labov studied English and philosophy at Harvard University (BA, 1948) and worked as an industrial chemist for several years before entering graduate school in linguistics at Columbia University in 1961. He completed his PhD in 1964, under the direction of Uriel Weinreich. He worked at Columbia until 1971, when he joined the faculty of the University of Pennsylvania, where he taught until his retirement in 2014.
Labov’s influence on the field began with research he conducted in graduate school. His study of changing pronunciations on Martha’s Vineyard, the subject of his master’s thesis, introduced a method for observing sound change in progress and broke with tradition by exploring social motivations for linguistic innovations. For his PhD dissertation, Labov carried out a study of dialect patterns on the Lower East Side of New York City. Using a systematic, quantitative methodology, he demonstrated that linguistic variation is socially stratified, such that the use of pronunciation features (e.g., dropping of post-vocalic /r/) correlates with social class, ethnicity, etc. in regular patterns. Labov’s early research was greatly influential and inspired many scholars to carry out similar projects in other communities. The paradigm came to be known as variationist sociolinguistics.
Much of Labov’s scholarship seeks to advance our understanding of language change. Historical linguists traditionally study completed linguistic changes, often long after they occurred, but Labov developed a method for examining active changes through a quantitative comparison of speakers representing several generations. This approach produces a new perspective on the change process by revealing intermediate stages. Labov has brought insights from this research to bear on theoretical debates within historical linguistics and the field more broadly. His work in this area has also documented many active sound changes in American English. Among these changes are innovations underway in particular dialects, such as the vowel changes in Philadelphia, as well as broader regional patterns, such as the Northern Cities Shift heard in the Great Lakes states.
Throughout his career, social justice concerns have fueled Labov’s research. He has sought to demonstrate that the speech of stigmatized groups is as systematic and rule-governed as any other. He led a pioneering study in Harlem in the late 1960s that shone new light on African American English, demonstrating, for example, that grammatical usages like the deletion of the copula (e.g., He fast) are subject to regular constraints. Labov has served as an expert witness in court and before the U.S. Congress to share insights from his study of African American English. He has also worked to promote literacy for speakers of non-standard dialects, carrying out research on reading and developing material for the teaching of reading to these populations.
Article
Word Formation in Standard Romance Languages Versus Minor Languages and Dialects
Immacolata Pinto
The use of a sociolinguistic approach in the comparative study of word formation is a quite modern phenomenon. The lack of any continuous documentation for many of the nonstandard Romance varieties results in the still partial nature of such analyses. However, they are undoubtedly of great interest from a comparative point of view. In short, while all the Romance varieties are connected through genetic affinity, contact phenomena have instead caused significant divergences related to status in the realm of word formation. What was the cause and how did this happen? In particular, the lack of an intense and continuous contact with the Greek-Latin cultural superstrate prevented the creation of new formation rules for words of learned origin in the minor Romance varieties and dialects (e.g., Corsican, Occitan, Friulian, Sardinian). This lack of interconnection with the Greek-Latin lexical stock has caused the minor Romance varieties to be distanced from the standard Romance languages (e.g., French, Italian, Spanish) and besides has brought the last ones closer to the learned levels of the main European non-Romance languages.
Article
World Englishes
Edgar W. Schneider
English clearly is the world’s most widely used language in the early 21st century: the language of formal and other interactions in very many countries, the main tool of globalization, and the default choice for transnational communication. Initially, the expansion of the British Empire, beginning in the 17th century and driven by various motives for colonization, brought it to all continents: North America and the Caribbean, the southern hemisphere (including Australia, New Zealand, South Africa, and other territories), and also Asia, Africa, and the Pacific region. In contact with indigenous languages new, increasingly stable and localized varieties of English with properties and functions of their own have grown in many countries. These varieties have come to be summarily labeled as “World Englishes,” and a new subdiscipline in linguistics has emerged since the 1980s investigating their features and conditions of use. They have conventionally been classified according to their status in specific countries and territories, as native, second, or foreign languages, respectively, and several theoretical models have been proposed to account for their status, developments, and mutual relationships. Vibrant changes of the recent past, broadly associated with a sociolinguistics of globalization and increasing superdiversity, have continued to push the dissemination of English to new contexts, both socially and individually, and a “post-varieties approach” is now being envisaged.
A wide range of facts and issues can be discussed and investigated when addressing World Englishes. The basic perspective, obviously, concerns the sociohistorical diffusion of the language: Who brought English to which territories, when, and why? And how has the language been transformed in different places? It has been argued convincingly (in the “Dynamic Model” of the evolution of Postcolonial Englishes) that despite all geographical, historical, and social differences, amazing similarities in the emergence of these new varieties, grounded in principles of sociolinguistic accommodation and identity transformations, can be identified. In all contexts and territories, contact with local and other languages has been determinative, usually via the process of second-language acquisition of English by indigenous people. Language policies and their implementation by means of strategies of language pedagogy have played a major role, and all of this is shaped decisively by linguistic attitudes—the question of what speakers and authorities believe about such emerging varieties and their relationship to norms of correctness. Also, specific structural patterns and types of linguistic phenomena can be observed in all these varieties on all levels of language organization.
Consequently, the notion of “English” today needs to be retuned from thinking of it as a single, monolithic entity, a linguistic “standard” and a reference system, to understanding it as a set of related, structurally overlapping, but also distinct varieties, the products of a fundamental “glocalization” process with variable, context-dependent outcomes.
