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Peter Gilles

This article provides an overview of the structure of the Luxembourgish language, the national language of the Grand Duchy of Luxembourg, which has developed from a Moselle Franconian dialect to an Ausbau language in the course of the 20th century. In the early 21st century, Luxembourgish serves several functions, mainly as a multifunctional spoken variety but also as a written language, which has acquired a medium level of language standardization. Because of the embedding into a complex multilingual situation with German and French, Luxembourgish is characterized by a high degree of language contact. As a Germanic language, Luxembourgish has developed its distinct grammatical features. In this article, the main aspects of phonetics and phonology (vowels, consonants, prosody, word stress), morphology (inflection of nouns, adjectives, articles and pronouns, partitive structures, prepositions, verbal system), and syntactic characteristics (complementizer agreement, word order in verbal clusters) are discussed. The lexicon is influenced to a certain degree by loanwords from French. Regarding language variation and change, recent surveys show that Luxembourgish is undergoing major changes affecting phonetics and phonology (reduction of regional pronunciations), the grammatical system (plural of nouns), and, especially, the lexical level (decrease of loans from French, increase of loans from German).


Morphological and Syntactic Variation and Change in European Spanish  

María José Serrano

Since the 1990s, there have been major developments in the variationist approach to morphological and syntactic variation and change in European Spanish. This research area has garnered increasing interest because of the various morphosyntactic phenomena available for study. A significant amount of work on morphological and syntactic variation and change has been devoted to analyzing the linguistic differences among variants and the social and stylistic communicative settings in which they are used. The main phenomena studied in European Spanish are classified in three main groups: variation of personal pronouns, variation of verbal forms, and variation of syntactic constructions. Morphological and syntactic variants are linguistic choices constructed in a meaningful way that reveal speakers’ perceptions of real-world events and are projected stylistically onto the domain of discourse and interaction. Effective engagement with these choices requires the adoption of a broad, multifaceted notion of meaning to overcome earlier methodological controversies about studying variation at the morphological and syntactic levels because of the meaning that variants convey. In recent years, variation theory has benefited greatly from research in cognitive linguistics, a field whose basic tenet is that grammatical structures reflect the human perception of events. In fact, the most modern theoretical approach to morphosyntactic variation is based on the study of the cognitive meanings underlying variants, which is at the core of the empirical concerns of cognitive sociolinguistics. From a cognitive viewpoint, language is not a separate ability within the realm of human cognition; rather, it is developed along with all other cognitive skills. Studies of morphosyntactic variation address the social contexts in which variation takes place to adequately explain linguistic variation phenomena. The analysis of the communicative and cognitive backgrounds of morphological and syntactic variation challenges the traditional, structural, and behavioral concepts of linguistic variability and change. Thus, the study of these changes reflects the diversity and evolution of ways of thinking.


Raeto-Romance: Romansh, Ladin, Friulian  

Luca Melchior

Raeto-Romance languages are spoken in northeastern Italy and (south)eastern Switzerland. They are subdivided into three major groups: Romansh, with about 40,000 speakers in Switzerland; Dolomite Ladin, with about 30,000 speakers in the Italian South Tyrol, Trentino, and Veneto; and Friulian—whose speaker number is estimated between 420,000 and 600,000—in the Italian Friuli and in eastern Veneto. The (supposed) linguistic unity of these subgroups bases on phonological and morphological features like the retention of Lat. clusters C+l, sigmatic noun plural, sigmatic second-person singular ending, palatalization of Lat. c a , g a , and syncope of proparoxytones, which separate them from Italian dialects. Other features, such as verb–subject (clitic) inversion in interrogative sentences, are more or less spread, and others like periphrastic future or differential object marking are characteristic only for one or few subvarieties. The unity (and uniqueness) of the Raeto-Romance group is hardly debated. The three groups do not have a common history and do not correspond to a unique political entity. Therefore, they show different language contact phenomena, whereby Romansh and Dolomite Ladin are characterized by a strong influence from German, while Friulian has been historically influenced by Germanic and Slavic languages, but much more from Venetan and Italian. Standardization efforts do not have the same success in the three areas: rumantsch grischun and Standard Friulian dominate in the official written uses in Grisons and Friuli, whereas the use of ladin dolomitan is more marginal. Romansh and Dolomite Ladin are compulsory subjects in school education while Friulian is only an optional subject.


Language Ideologies  

Susan Gal

Language ideologies are representations about the nature, structure, and use of linguistic forms in a social world. These understandings are never only about language. They are politically positioned, morally and aesthetically loaded evaluations of the situated linguistic practices to which a social group attends. Language ideologies are evident in practices and in embodied dispositions, or may be implicit in textual form and in material infrastructures. Sometimes they are explicit in discourse. Language ideologies are indispensable in social life because they mediate between aspects of language and other sociocultural phenomena such as identities, interactional stances, and hierarchies of cultural value.Speakers must draw on their presumptions about language and speech to interpret talk and thereby engage in everyday interactions, including child socialization, political debate, ritual speech, intellectual exploration, and governance. Language ideologies have considerable sociopolitical and historical consequences as metacommunications that frame the meaning of enregistered signs-in-use. Mediatingsemiotically between linguistic practices and social as well as linguistic structures, ideologies shape the direction of linguistic and social change. Semiotic concepts of indexicality, differentiation, rhematization, fractality, and erasure are essential in analysis. Language ideologies are evident in communities of all kinds. Scholars, too, have ideological presuppositions which orient their research and have political consequences. A study of a social group's language ideologies is indispensable in projects of language documentation, revitalization, poetics, and multilingual sustainability.



Agnete Nesse

Norwegian is mainly spoken in Norway and is represented in writing by two written languages, Bokmål (90%) and Nynorsk (10%). Both would work well as a written standard for the whole country but are to some extent regionally distributed. The distribution is partly based on the dialects and their likeness to one of the two written standards, and partly on tradition and ideology. There is no codified standard spoken Norwegian, so in formal settings the choice is either to approximate to one of the written standards, or to simply use dialect, which is most often the case. Norwegian is part of the Scandinavian dialect continuum. Due to geography and historical developments in the region, most Norwegians easily understand spoken Swedish but sometimes struggle with written Swedish. Conversely, they easily understand written Danish but sometimes struggle with spoken Danish. Einar Haugen pinned the term Semi Communication to the almost mutual understanding between speakers of Norwegian, Swedish, and Danish. Between Norwegian and the insular Nordic varieties Icelandic and Faroese, there is no mutual intelligibility. Norwegian has both synthetic and analytic language characteristics. Grammatical meaning is partly conveyed morphologically by endings and partly syntactically through word order. The vocabulary is, apart from a group of loanwords from Greek and Latin, almost solely Germanic. Due to the influence from German (Low and High), Danish, and English, parts of Norwegian vocabulary will be recognizable to speakers of other Germanic varieties. The influence caused by the century-long language contact between Sami, Finnish, and Norwegian has not led to great changes in the vocabulary, but, regionally, dialects have changed due to this contact. The part of Norwegian vocabulary that has been retained from Old Norse is to some degree recognizable to modern speakers, but Old Norse as such is not comprehensible to a modern Norwegian reader. Typical grammatical features of Norwegian are 1. A relatively homogenous vowel inventory of nine vowels, and a heterogenous consonant system in which the dialects differ between 17 and more than 25 different phonemes. 2. Two distinctive tonemes in most dialects. 3. Suffixed definite article. 4. V2 word order


Orthography and the Sociolinguistics of Writing  

Mirka Honkanen

Orthography is not a neutral tool for representing language in writing. Spelling is a linguistic variable capable of carrying social meaning, and orthographies are technologies embedded in larger societal structures. Spelling plays a role in the construction of national and other social identities, the delimitation of languages, the authentication and stigmatization of speaker groups, standardization, and the written representation of paralinguistic features. In these and further ways, orthography is a topic of high sociolinguistic relevance. After written language had long received less sociolinguistic attention than speech, there is now a growing body of sociolinguistic research into spelling variation and orthography as a socioculturally situated practice. Sociolinguists investigate the social role of orthographies and spelling choices. When orthographies are developed for previously unwritten languages, decisions have to be made not only regarding phonemic representation but also between creating distance from and closeness to related languages. Orthography becomes a highly debated topic also when spelling reforms are proposed; different ideological, aesthetic, financial, educational, and sociopolitical arguments are typically brought forth. Standardized spellings are seen by language users as granting languages and speakers authority. When non-standardized spellings are used in transcripts of speech, they have been shown to assign sociolinguistic stigma to the speakers represented. Non-standardized spellings are used in different less than fully regulated orthographic spaces, such as digital writing, company and personal names, literary texts, subcultural publications, advertising, and private writing. Sociolinguistic studies on spelling often rely on data from digital communication such as text messaging or social media interactions. Such studies not only describe and classify different kinds of non-standardized spellings but also increasingly establish quantitative tendencies, explore correlations with macro-level sociodemographic factors, and show the potential for respelling to construct identities, personae, and meaning at the micro level of the utterance. Spelling can index identities and stances, act as a contextualization cue, and represent prosodic and dialectal features.


Nominal Inflectional Morphology in Germanic: Adjectives  

Hans-Olav Enger

The article surveys the different types of adjective inflection: gradation and agreement. Agreement inflection on adjectives in Germanic can involve gender, number, case, and strong/weak (definiteness). The languages differ in their agreement inflection. The different modes of exponence for the different inflections are shown (e.g., periphrasis, affixation, and vowel change). There are adjectives that are defective and those that are completely indeclinable. The article also surveys deviations such as suppletion and syncretisms. The article shows how the notion of construction may be relevant for Germanic adjective inflection, how there is a difference between attributive and predicative use in that the former typically involves “more inflection,” and this is also shown for cases of semantic agreement. Perhaps some differences between Germanic languages in their adjective inflection relate to sociolinguistic factors.



Erik M. Petzell

Swedish is a V2 language, like all Germanic except English, with a basic VO word order and a suffixed definite article, like all North Germanic. Swedish is the largest of the North Germanic languages, and the official language of both Sweden and Finland, in the latter case alongside the majority language Finnish. Worldwide, there are about 10.5 million first-language (L1) speakers. The extent of L2 Swedish speakers is unclear: In Sweden and Finland alone, there are at least 3 million L2 speakers. Genealogically, Swedish is closest to Danish. Together, they formed the eastern branch of North Germanic during the Viking age. Today, this unity of old is often obscured by later developments. Typologically, in the early 21st century, Swedish is closer to Norwegian than to Danish. In the late 19th and early 20th centuries, there was great dialectal variation across the Swedish-speaking area. Very few of the traditional dialects have survived into the present, however. In the early 21st century, there are only some isolated areas, where spoken standard Swedish has not completely taken over, for example, northwestern Dalecarlia. Spoken standard Swedish is quite close to the written language. This written-like speech was promoted by primary school teachers from the late 19th century onward. In the 21st century, it comes in various regional guises, which differ from each other prosodically and display some allophonic variation, for example, in the realization of /r/. During the late Middle Ages, Swedish was in close contact with Middle Low German. This had a massive impact on the lexicon, leading to loans in both the open and closed classes and even import of derivational morphology. Structurally, Swedish lost case and verbal agreement morphology, developed mandatory expletive subjects, and changed its word order in subordinate clauses. Swedish shares much of this development with Danish and Norwegian. In the course of the early modern era, Swedish and Norwegian converged further, developing very similar phonological systems. The more conspicuous of the shared traits include two different rounded high front vowels, front /y/ and front-central /ʉ/, palatalization of initial /k/ and /g/ before front vowels, and a preserved phonemic tonal distinction. As for morphosyntax, however, Swedish has sometimes gone its own way, distancing itself from both Norwegian and Danish. For instance, Swedish has a distinct non-agreeing active participle (supine), and it makes use of the morphological s-passive in a wider variety of contexts than Danish and Norwegian. Moreover, verbal particles always precede even light objects in Swedish, for example, ta upp den, literally ‘take up it’, while Danish and Norwegian patterns with, for example, English: tag den op/ta den opp, literally ‘take it up’. Furthermore, finite forms of auxiliary have may be deleted in subordinate clauses in Swedish but never in Danish/Norwegian.


Unsettling Imperial Science: Centering Convivial Scholarship in Sociolinguistics  

Finex Ndhlovu

The universalizing posture of claims made by colonial approaches and their regimes of representation continues to inform most mainstream sociolinguistics research agendas and project designs. Such claims reflect an imperial scientific tradition that overlooks and marginalizes other ways of knowing, particularly those from communities of the global South. Decolonizing sociolinguistics entails doing at least three things. First, we must decolonize ourselves through critical reflection on our own practices and how such practices contribute to the continuation of inequalities in knowledge production and in society. Second is the need to develop new narratives, new words, new grammars, and new vocabularies for eliciting empirical data to support the suppositions and arguments we advance in our anti-conventional and anti-colonial theoretical approaches to language and society research. Such alternative trajectories require a decentering of the dominant (colonial/imperial) voice and an increase in other voices speaking from other equally valid approaches that are currently being overlooked. Third, decolonizing sociolinguistics entails developing new models that draw on a rich collection of thought from a broad spectrum of traditions of knowing. This is about promoting convivial scholarship through mobilizing diverse resources to advance collaborative engagements that link our academic pursuits to public interests, including the interests of marginalized, minority, and global Indigenous communities. Convivial scholarship says the paths we follow in doing sociolinguistics research must be those that are committed to re-membering and rehumanizing Indigenous and other Southern peoples subjected to more than 500 years of coloniality. Decolonizing sociolinguistics must, therefore, mean freeing the field from the colonial tradition of knowing by bringing back to the center historically marginalized Indigenous and Southern knowledge systems. The premise is that a sociolinguistics that works for all must open pathways and avenues for epistemic access and cognitive justice through valuing diverse founts of knowledges as key contours.



Lea Schäfer

The Yiddish language is directly linked to the culture and destiny of the Jewish population of Central and Eastern Europe. It originated as the everyday language of the Jewish population in the German-speaking lands around the Middle Ages and underwent a series of developments until the Shoah, which took a particularly large toll on the Yiddish-speaking Eastern European Jewish population. Today, Yiddish is spoken as a mother tongue almost exclusively in ultra-Orthodox communities, where it is now exposed to entirely new influences and is, thus, far from being a dead language. After an introductory sketch, information on the geographical distribution and number of speakers as well as key historical developments are briefly summarized. Particularly important are the descriptions of the various sociolinguistic situations and the source situation. This is followed by a description of various (failed) attempts at standardization, as well as the geographical distribution and surveys of the dialects. The following section describes the status of Yiddish in the early 21st century, which overlaps with the sociolinguistic situation of Orthodox Yiddish. Finally, the linguistic features of modern Eastern Yiddish (dialects, standard, and Orthodox) are presented. In this context, linguistic levels and structures in which Yiddish differs from other (standard) Germanic languages are also discussed. Since Yiddish, as a language derived from Middle High German, is particularly close to German varieties, the differences and similarities between the two languages are particularly emphasized.