41-45 of 45 Results  for:

  • Language Families/Areas/Contact x
Clear all


Tense, Aspect, and Mood in Germanic  

Thilo Weber

Tense, aspect, and mood are grammatical categories concerned with different notional facets of the event or situation conveyed by a given clause. They are prototypically expressed by the verbal system. Tense can be defined as a category that relates points or intervals in time to one another; in a most basic model, those include the time of the event or situation referred to and the speech time. The former may precede the latter (“past”), follow it (“future”), or be simultaneous with it (or at least overlap with it; “present”). Aspect is concerned with the internal temporal constituency of the event or situation, which may be viewed as a single whole (“perfective”) or with particular reference to its internal structure (“imperfective”), including its being ongoing at a certain point in time (“progressive”). Mood, in a narrow, morphological sense, refers to the inflectional realization of modality, with modality encompassing a large and varying set of sub-concepts such as possibility, necessity, probability, obligation, permission, ability, and volition. In the domain of tense, all Germanic languages make a distinction between non-past and past. In most languages, the opposition can be expressed inflectionally, namely, by the present and preterite (indicative). All modern languages also have a periphrastic perfect as well as periphrastic forms that can be used to refer to future events. Aspect is characteristically absent as a morphological category across the entire family, but most, if not all, modern languages have periphrastic forms for the expression of aspectual categories such as progressiveness. Regarding mood, Germanic languages are commonly described as distinguishing up to three such form paradigms, namely, indicative, imperative, and a third one referred to here as subjunctive. Morphologically distinct subjunctive forms are, however, more typical of earlier stages of Germanic than they are of most present-day languages.


Typological Diversity Within the Romance Languages  

Davide Ricca

The Romance languages, despite their overall similarity, display interesting internal diversity which can be captured only very partially by looking at the six major standard languages, as typological databases often do. This diversity spans over all the levels of linguistic analysis, from phonology to morphology and syntax. Rather than making a long list of features, with no space to go much beyond their mere mention, the article focusses on just four main areas in a little more detail, trying to develop, if minimally, a discussion on their theoretical and methodological import. The comparison with the full-world typological background given by the WALS Online shows that the differences within Romance may reach the level of general typological relevance. While this is probably not the case in their rather mainstream segmental phonology, it surely holds regarding nominal pluralization and the syntax of negation, which are both areas where the Romance languages have often distanced themselves quite significantly from their common ancestor, Latin. The morphological marking of nominal plural displays four values out of the seven recorded in WALS, adding a further one unattested there, namely subtraction; the negation strategies, although uniformly particle-like, cover all the five values found in WALS concerning linear order. Finally, Romance languages suggest several intriguing issues related with head-marking and dependent-marking constructions, again innovating against the substantially dependent-marking uniformity characteristic of Latin.


Verbal Plurality in the Romance Languages  

Patricia Cabredo Hofherr

Verbal plurality is commonly defined as a morphological means of marking event plurality on verbs. However, the definition of verbal plurality in terms of discrete event plurality hides a number of complexities. Firstly, many verbal markers that may mark discrete event multiplicities do not intrinsically mark discrete events, as they also allow durative, intensive, and attenuative readings. This suggests that discrete event multiplicity may emerge from quantity expressions that do not themselves impose discreteness. Secondly, markers of discrete event multiplicities fall into different classes. Additive markers in particular have to be treated as a separate type of event plurality, as they include presupposed and asserted events in the event plurality.


Verb Concatenation in Asian Linguistics  

Benjamin Slade

Across a large part of Asia are found a variety of verb-verb collocations, a prominent subset of which involves collocations typically displaying completive or resultative semantics. Such collocations are found in Indo-Aryan and Dravidian languages of South Asia, Turkic and Iranian languages of Central Asia, and in Chinese languages. In South and Central Asian languages, verb-verb collocations usually involve some added aspectual/Aktionsart element of meaning, frequently (though not exclusively) indicating completion of an event and sometimes involving speaker evaluation of the event (e.g., surprise, regret). Thus Hindi Rām-ne kitāb paṛh diyā, literally “John read-gave the book,” with the sense “John read the book out.” In Chinese languages, many verb-verb collocations involve a resultative sense, similar to English “Kim ran herself/her shoes ragged.” However, earlier Chinese verb-verb collocations were agent-oriented, for example, She-sha Ling Gong“(Someone) shot and killed Duke Ling,” where she is “shoot” and sha is “kill.” In Indo-Aryan, Dravidian, and Central Asian languages, we find verb-verb collocations that evolve from idiomaticization and grammaticalization of constructions involving converbs, for example, a collocation meaning “he, having eaten food, left” acquires the meaning “he ate food (completely).” Similarly, the Chinese verb-verb resultatives derive from earlier verb-verb “co-ordinate” constructions (originally with an overt morpheme er: ji er sha zhi “struck and killed him”), which functionally is similar to the role of converbs in South and Central Asian languages. While these Asian verb-verb collocations are strikingly similar in broad strokes, there are significant differences in the lexical, semantic, and morphosyntactic properties of these constructions in different languages. This is true even in closely related languages in the same language family, such as in Hindi and Nepali. The historical relation between verb-verb collocations in different Asian languages is unclear. Even in geographically proximate language families such as Indo-Aryan and Dravidian, there is evidence of independent development of verb-verb collocations, with possible later convergence. Central Asian verb-verb collocations being very similar in morphosyntactic structure to South Asian verb-verb collocations, it is tempting to suppose that for these there is some contact-based cause, particularly since such collocations are much less prominent in Turkic and Iranian languages outside of Central Asia. The relation between South and Central Asian verb-verb collocations and Chinese verb-verb collocations is even more opaque, and there are greater linguistic differences here. In this connection, further study of verb-verb collocations in Asian languages geographically intermediate to Central and South Asia, including Thai, Vietnamese, and Burmese, is required.



Lea Schäfer

The Yiddish language is directly linked to the culture and destiny of the Jewish population of Central and Eastern Europe. It originated as the everyday language of the Jewish population in the German-speaking lands around the Middle Ages and underwent a series of developments until the Shoah, which took a particularly large toll on the Yiddish-speaking Eastern European Jewish population. Today, Yiddish is spoken as a mother tongue almost exclusively in ultra-Orthodox communities, where it is now exposed to entirely new influences and is, thus, far from being a dead language. After an introductory sketch, information on the geographical distribution and number of speakers as well as key historical developments are briefly summarized. Particularly important are the descriptions of the various sociolinguistic situations and the source situation. This is followed by a description of various (failed) attempts at standardization, as well as the geographical distribution and surveys of the dialects. The following section describes the status of Yiddish in the early 21st century, which overlaps with the sociolinguistic situation of Orthodox Yiddish. Finally, the linguistic features of modern Eastern Yiddish (dialects, standard, and Orthodox) are presented. In this context, linguistic levels and structures in which Yiddish differs from other (standard) Germanic languages are also discussed. Since Yiddish, as a language derived from Middle High German, is particularly close to German varieties, the differences and similarities between the two languages are particularly emphasized.