The Yiddish language is directly linked to the culture and destiny of the Jewish population of Central and Eastern Europe. It originated as the everyday language of the Jewish population in the German-speaking lands around the Middle Ages and underwent a series of developments until the Shoah, which took a particularly large toll on the Yiddish-speaking Eastern European Jewish population. Today, Yiddish is spoken as a mother tongue almost exclusively in ultra-Orthodox communities, where it is now exposed to entirely new influences and is, thus, far from being a dead language.
After an introductory sketch, information on the geographical distribution and number of speakers as well as key historical developments are briefly summarized. Particularly important are the descriptions of the various sociolinguistic situations and the source situation. This is followed by a description of various (failed) attempts at standardization, as well as the geographical distribution and surveys of the dialects. The following section describes the status of Yiddish in the early 21st century, which overlaps with the sociolinguistic situation of Orthodox Yiddish. Finally, the linguistic features of modern Eastern Yiddish (dialects, standard, and Orthodox) are presented. In this context, linguistic levels and structures in which Yiddish differs from other (standard) Germanic languages are also discussed. Since Yiddish, as a language derived from Middle High German, is particularly close to German varieties, the differences and similarities between the two languages are particularly emphasized.
Article
Yiddish
Lea Schäfer
Article
Discourse Markers in Chinese: Synchronic and Diachronic Perspectives
Fangqiong Zhan
In the process of communication, different expressions in discourse often convey unequal amounts of information: some expressions have rich semantic content, expressing the specific message that the speaker wishes to convey; others seem to be nonsemantic and non-truth-conditional. The latter are not part of the propositional content the message conveys and do not contribute to the meaning of the proposition. These expressions mainly function as a relational operator to connect the propositions in the discourse.
In a sequence of discourse segments S1–S2, such expression usually occurs at the initial position of S2 followed by a phonological break (a comma in writing), i and it does not affect the propositional content of the messages conveyed in the segments of the discourse.
The discourse-functional expressions in language have long been the focus of attention on the part of scholars, and the term “discourse markers” (DMs) (huayu biaoji, in Chinese) has often been used in previous studies. The concept of DMs originated from “recurrent modifiers,” the common modifiers in spoken language proposed by the British linguist Randolph Quirk in the 1950s. He pointed out that “recurrent modifiers” have an important role in information transmission but have no grammatical effect. In the 1980s, DMs gradually became an independent linguistic topic among Western scholars. In the field of Chinese linguistics, from the 21st century onward, the concept of DMs has been examined in depth, and the application of the related theories to the research of Chinese DMs has been the topic of widespread discussion. However, most Chinese studies on DMs are case-based, and therefore systematic and theorized understandings of Chinese DMs have not yet been reached. This article reviews the research status of DMs in recent Western and Chinese linguistic communities, summarizes the studies on the synchronic semantics-pragmatics and diachronic development of Chinese DMs, and reveals issues worthy of further study in the future.
Article
The Expression of Modality in Classical Chinese: Notions, Taxonomy and Distinctive Features
Carlotta Sparvoli
Classical Chinese is the written language used from the late 6th to the early 2nd century bce. Located between the Eastern Zhou (770–256) and the foundation of the Qin dynasty (221–207), its textual repertoire comprises the philosophical treaties of the Warring States period (475–221 bce) and, based on syntactic criteria, roughly coincides with the Late Archaic Chinese (LAC). In a diachronic perspective, this is the stage between the rise of a set of possibility and desiderative modals and their systematic use to express a progressively more varied set of modal meanings. Even though many of those expressions still instantiate in modern Chinese, as bùdébù, ‘have to’, which echoes the LAC construction of possibility modal in double negation, the usage of other markers fell in disuse to be replaced by specialized modal, especially for epistemic and deontic modality, starting from Early Medieval Chinese (2nd–6th c.
ce). The main bulk of LAC modals is built around three possibility modals, characterized by different syntactic, aspectual, and argumental properties, and expressing three types of enabling conditions for the actualization of the state of affairs. The first, and the most productive, is kĕ, ‘be possible, can’; it is related to the presence or absence of external factors that allow or prevent a given event. The modal néng, ‘be able’ is instead referred to inherent properties of the first participant; finally, dé, ‘come to get, manage’ expresses the potential of actualization of the first participant in the given circumstances. Combined with negation, restrictive focus markers, and specific pragmatic environments, each marker conveys a more varied array of modal meanings, also shifting to the necessity domain. In the latter area, the primary normative source is bound to contingent circumstances (including the power emanated by an authority) rather than moral obligations. Additionally, the only item that occurs consistently in LAC literature as a direct equivalent of deontic ‘should’ (yí宜) is more related to appropriateness than obligation. A further set of modal particles and speaker-oriented adverbs contribute to expressing the degree of factuality of the propositional content, conveying evidential and epistemic contents. Finally, the data show the centrality in LAC of the notion of necessity interpreted in terms of unavoidability, only possibility, and a lack of alternatives.
Article
(High) German
Simon Pickl
(High) German is both a group of closely related West Germanic varieties and a standardized language derived from this group that comprises a wide range of dialects and colloquial varieties in addition to its standardized form. The two terms have related, and to an extent overlapping, but distinct meanings: German refers to a Standard Average European language spoken predominantly in Central Europe by some 96 million speakers and by minority speech communities around the globe. High German has a double meaning: On the one hand, it is another term for Standard German. On the other hand, it refers to the High German linguistic group within West Germanic, the linguistic basis for the German language. As such, it is defined by the High German consonant shift, a sound change that affected Germanic obstruents and set it apart from its immediate neighbors within (West) Germanic, that is, Low German and Low Franconian. The High German consonant shift around the 7th century, together with the onset of written transmission in the 8th century, marks the beginning of the history of (High) German. Traditional dialects perpetuate patterns of areal variation that arose in the wake of this sound change. Standard German developed out of High German written varieties, especially based on East Central German, through processes of leveling, koineization, metalinguistic reasoning, and codification. During that process, the emergent supra-regional norm superseded Low German in northern Germany and Upper German regional norms in the south, as well as influencing spoken registers, but (Standard) German remains a pluricentric and pluriareal language. Today, colloquial, regional varieties that combine features of Standard German and traditional dialects dominate oral language use, and in social media the written language, too, is developing new colloquial forms that build on standard orthography as well as on regional, informal forms of spoken language usage.
Article
Nominal Inflectional Morphology in Germanic: Pronouns
Stefan Rabanus
Pronouns are words that represent morphosyntactic features of nominal referents located somewhere else in the sentence or the context. They display the highest degree of morphosyntactic exponence in the nominal domain, including features of person, gender, number, case, animacy, and social relationship. The Germanic languages make use of a common set of pronoun roots in order to form the paradigms of demonstrative, personal, reflexive, interrogative, and indefinite pronouns. Selection and inflection are language specific: for example, the Germanic demonstrative pronoun root *þat developed to the uninflected distal demonstrative that in English, while in German it forms part of the inflectional paradigm of the proximal demonstrative der, die, das. Reciprocal, relative, and possessive pronouns do not have autonomous roots; their forms are derived from the previously mentioned classes; compare the English relative pronouns that (< demonstrative), what, who, whose, which (< interrogative). Suppletion occurs in many paradigms, especially with person features, for example, English first person I, second person you. The 13 Germanic standard languages, Icelandic, Faroese, German, Luxembourgish, Yiddish, Danish, Swedish, Bokmål, Nynorsk, Dutch, Frisian, English, and Afrikaans, form a continuum in which Icelandic is closest to the Germanic roots and has most distinctions while Afrikaans has the least. Often the paradigm structure mirrors the geographical subdivision in Scandinavian and West Germanic. However, in some aspects German (and Luxembourgish, Yiddish) cluster with Insular Scandinavian while Mainland Scandinavian is structurally closer to the rest of the West Germanic languages. Adnominal usage of pronouns and their usage as independent constituents is only in rare cases morphologically distinguished, for example, English adnominal possessive your versus independent pronouns yours.
Article
Abstract Nouns in the Romance Languages
Philipp Burdy
Abstract words such as Fr. livraison ‘delivery’, It. fedeltà ‘faithfulness’, Sp. semejanza ‘resemblance’, belong to the word class of nouns. They do not possess materiality and therefore lack sensory perceivability. Within the spectrum of nouns, abstract nouns are located on the opposite side of proper names; between them, there are common nouns, collective nouns, and mass nouns. Abstract nouns are in part non-count and not able to be pluralized.
In terms of meaning, there is typically a threefold division in groups: (a) Action/result nouns (e.g., Fr. lavage ‘washing’, It. giuramento ‘oath’, Sp. mordedura ‘bite’); (b) Quality nouns (e.g., Fr. dignité ‘dignity’, It. biancore ‘whiteness’, Sp. modestia ‘modesty’); and (c) Status nouns (e.g., Fr. episcopat ‘episcopate’, It. cuginanza ‘cousinhood’, Sp. almirantazgo ‘admiralship’). From a purely morphological standpoint, a classification of abstract nouns according to derivation basis appears suitable: (a) (primary) denominal abstract nouns (e.g., Fr. duché ‘dukedom’, It. linguaggio ‘language’, Sp. añada ‘vintage’); (b) (primary) deadjectival abstract nouns (e.g., Fr. folie ‘madness’, It. bellezza ‘beauty’, Sp. cortesía ‘courtesy’); and (c) (primary) deverbal abstract nouns (e.g., Fr. mouvement ‘movement’, It. scrittura ‘writing’, Sp. venganza ‘revenge’). Other abstract nouns arise from conversion, for example, Fr. le devoir ‘duty’, It. il freddo ‘coldness’, Sp. el cambio ‘change’.
In light of this, the question of how far the formation of abstract nouns in Romance languages follows Latin patterns (derivation with suffixes) or whether new processes emerge is of particular interest. In addition, the individual Romance languages display different preferences in choosing abstract-forming morphological processes. On the one hand, there is a large number of Latin abstract-forming suffixes whose outcomes preserve the same function in the Romance languages, such as -ía (astrología ‘astrology’), -ura (scriptura ‘writing’), -ĭtia (pigrĭtia ‘sloth’), -io (oratio ‘speaking’). Furthermore, there is a group of Latin suffixes that gave rise to suffixes deriving abstract nouns only in Romance. Among these are, for example, -aticu (Fr. péage ‘road toll’, Sp. hallazgo ‘discovery’), -aceu (Sp. cuchillazo ‘knife thrust’), -aria (Sp. borrachera ‘drunkenness’, It. vecchiaia ‘old age’). On the other hand, suffixless processes of abstract noun formation are coming to full fruition only in Romance: The conversion of past participles (e.g., Fr. vue ‘sight’, It. dormita ‘sleep’, Sp. llegada ‘arrival’) is of special importance. The conversion of infinitives to nouns with abstract meaning is least common in Modern French (e.g., penser ‘thought’) and most common in Romanian (iertare ‘pardon’, durere ‘pain’, etc.). Deverbal noun formation without suffixes (Fr. amende ‘fine’, It. carica ‘charge’, Sp. socorro ‘help’, etc.), in contrast, is known to have developed a broad pan-Romance geographic spread.
Article
Frisian
Christoph Winter
Frisian is a West Germanic language that is indigenous to the southern coastal region of the North Sea in the Netherlands and Germany. In the early 21st century, it was spoken by around 400,000 inhabitants of the Dutch province of Friesland, by up to 1,000 speakers in the German municipality of the Saterland, and by an estimated 4,000 people in the German district of Nordfriesland. Corresponding to the geographical separation of these areas, which is the result of a complex historical process involving several migration events and language shifts, the Frisian language is traditionally divided into three dialect groups: West Frisian, East Frisian (Saterlandic), and North Frisian. They share common Frisian features, like the presence of two classes of weak verbs. Nevertheless, they are also characterized by individual innovations and various degrees of influence from different contact languages, which explains why they are no longer mutually intelligible. All three dialects are fully recognized as minority languages but differ in terms of their sociopolitical status. While West Frisian appears to occupy a moderately strong position in society—as it is not only recognized as the second official language of the Netherlands but also has access to higher domains and enjoys a considerable amount of constitutional support—the same does not apply to the other dialects. North Frisian and Saterlandic are mostly, if not entirely, confined to lower domains and attempts to extend their use have been only moderately successful. Considering the number of speakers, West Frisian is a relatively vital language as opposed to North Frisian and Saterlandic, which are both severely endangered.
Article
Romance in Contact with Albanian
Walter Breu
Albanian has been documented in historical texts only since the 16th century. In contrast, it had been in continuous contact with languages of the Latin phylum since the first encounters of Romans and Proto-Albanians in the 2nd century bce. Given the late documentation of Albanian, the different layers of matter borrowings from Latin and its daughter languages are relevant for the reconstruction of Proto-Albanian phonology and its development through the centuries. Latinisms also play a role in the discussion about the original home of the Albanians.
From the very beginning, Latin influence seems to have been all-embracing with respect to the lexical domain, including word formation and lexical calquing. This is true not only for Latin itself but also for later Romance, especially for Italian historical varieties, less so for now extinct Balkan-Romance vernaculars like Dalmatian, and doubtful for Romanian, whose similarities with Albanian had been strongly overestimated in the past. Many Latin-based words in Albanian have the character of indirect Latinisms, as they go back to originally Latin borrowings via Ancient (and Medieval) Greek, and there is also the problem of learned borrowings from Medieval Latin. As for other Romance languages, only French has to be considered as the source of fairly recent borrowings, often hardly distinguishable from Italian ones, due to analogical integration processes. In spite of 19th-century claims in this respect, Latin (and Romance) grammatical influence on Albanian is (next to) zero.
In Italo-Albanian varieties that have developed all over southern Italy since the late Middle Ages, based on a succession of immigration waves, Italian influence has been especially strong, not only with respect to the lexical domain but by interfering in some parts of grammar, too.
Article
The History of African-American Vernacular English
Guy Bailey
African American English (AAE) originated from contact between Africans and Whites during slavery. The trajectory of slavery in the United States was different from that in the Caribbean, but in areas where population ratios and time frames were most like those in the Caribbean, a creole language, Gullah, emerged. In other areas, various degrees of creolization may have taken place. As a result, early AAE was not monolithic and included some regional variation. In recordings with former slaves and African Americans born during the last half of the 19th century, the reflexes of AAE’s origins appear in features that have strong parallels with Gullah and Caribbean creoles, including zero copula/auxiliary, monophthongal /e/ and /o/, fully back vowels, and non-front onsets of /au/.
As African Americans moved from slavery into farm tenancy, features emerged in AAE that were shared with Southern White vernaculars. These include grammatical forms such as yall and fixin’ to and phonological features like monophthongal /ai/ and the pin/pen merger. However, even as shared features emerged, AAE maintained its distinctiveness by typically not participating in the Southern Shift that affected vowels in Southern White vernaculars. Developments during the Great Migration in the 20th century enhanced AAE’s distinctiveness. During the Great Migration such well-known features as durative/habitual be, ain’t for didn’t, and had + past as a simple past became widespread.
AAE, then, is a product both of its unique heritage and the historical and demographic processes that promoted its independent development and also of people who valued (and still value) it as a mode of communication and as an instrument for identity and solidarity.
Article
Indefinite Articles in the Romance Languages
Julia Pozas Loyo
A common feature of Romance languages is the existence of indefinite articles. Prototypically, indefinite articles serve to introduce new referents into discourse, which can later be taken up by means of a definite. In Romance languages, the diachronic source of indefinite articles is the unitary cardinal ‘one’ and in most cases the singular indefinite article is formally identical to the numeral: Ast., Sp., Cat., Occ., It., Srd. un/una; Pt. um/uma; Glc. un/unha; Fr. un/une; RaeR. en/ena; Ro. un/o. Despite their formal identity to the unitary cardinal, these forms are considered indefinite articles since they can be used in generic and predicative nominals, the two contexts that characterize the last stages of the grammaticalization of indefinite articles. As for plurals, there are two possible diachronic sources. On one hand, Gallo-Romance languages and some varieties of Italo-Romance (i.e., Tuscan and northern Italian dialects) have grammaticalized a plural marker of indefiniteness on the basis of the preposition de, di (< lat. de) plus the definite article (e.g., Fr. des; It. dei/delle/degli). On the other hand, Ibero-Romance and neighboring languages derive their simple indefinite plural marker from the plural forms of the Latin cardinal (i.e., acc.pl. unos, unas): Pt. uns/umas; Glc. uns/unhas; Ast. unos/unes; Sp. unos/unas; and Cat. uns/unes. Romanian also preserves a plural form derived from Lat. unos, unas: for the nom.acc
unii/unele, and gen.dat. unor. More commonly, however, plural indefinites are left bare or are preceded by nişte ‘some’ or câţiva ‘several.’
The use of the plural indefinite article in Romance is less extended than that of its singular counterpart. In fact, except for French where the obligatoriness of the determiner has been linked to the severe loss of morphological number, plural indefinite count nouns can, under certain circumstances, remain bare. Finally, in diachrony, the grammaticalization of plural indefinite articles is behind that of the singular. Synchronically, this is reflected in at least two facts: first, the frequency of use and the degree of obligatoriness of the plural indefinite articles are significantly lower than that of the singular indefinite article; second, plural indefinite articles are normally not accepted in generics.
