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Classical Chinese is the written language used from the late 6th to the early 2nd century bce. Located between the Eastern Zhou (770–256) and the foundation of the Qin dynasty (221–207), its textual repertoire comprises the philosophical treaties of the Warring States period (475–221 bce) and, based on syntactic criteria, roughly coincides with the Late Archaic Chinese (LAC). In a diachronic perspective, this is the stage between the rise of a set of possibility and desiderative modals and their systematic use to express a progressively more varied set of modal meanings. Even though many of those expressions still instantiate in modern Chinese, as bùdébù, ‘have to’, which echoes the LAC construction of possibility modal in double negation, the usage of other markers fell in disuse to be replaced by specialized modal, especially for epistemic and deontic modality, starting from Early Medieval Chinese (2nd–6th c. ce). The main bulk of LAC modals is built around three possibility modals, characterized by different syntactic, aspectual, and argumental properties, and expressing three types of enabling conditions for the actualization of the state of affairs. The first, and the most productive, is kĕ, ‘be possible, can’; it is related to the presence or absence of external factors that allow or prevent a given event. The modal néng, ‘be able’ is instead referred to inherent properties of the first participant; finally, dé, ‘come to get, manage’ expresses the potential of actualization of the first participant in the given circumstances. Combined with negation, restrictive focus markers, and specific pragmatic environments, each marker conveys a more varied array of modal meanings, also shifting to the necessity domain. In the latter area, the primary normative source is bound to contingent circumstances (including the power emanated by an authority) rather than moral obligations. Additionally, the only item that occurs consistently in LAC literature as a direct equivalent of deontic ‘should’ (yí宜) is more related to appropriateness than obligation. A further set of modal particles and speaker-oriented adverbs contribute to expressing the degree of factuality of the propositional content, conveying evidential and epistemic contents. Finally, the data show the centrality in LAC of the notion of necessity interpreted in terms of unavoidability, only possibility, and a lack of alternatives.

Onomasiology represents an approach in semantics that takes the perspective from content to form and investigates the ways in which referents or concepts are designated in particular languages. In this way, onomasiology can be seen as being complementary to semasiology, which takes the opposite perspective and focuses on form-content relations. From a semiotic perspective, the two perspectives can be more clearly defined and delimited from each other by specifying the basic semiotic entities that represent the key reference points for onomasiological and semasiological investigations, respectively. Previous research has highlighted the contribution of both to a comprehensive understanding of lexical semantics. In this respect, the distinction between meaning change and change of designation appears to be of key importance for the domain of lexical innovation and change. In the history of Romance linguistics, onomasiological perspectives were included in early etymological studies (e.g., Diez, Salvioni, Tappolet, Merlo), and the term “onomasiology” was introduced by Zauner. The research on “Wörter and Sachen” (words and objects), and the research focus on lexical fields then took an explicit focus on onomasiological research questions, with linguistic geography established as a specific subdomain of linguistic research. The linguistic maps and atlases elaborated in this context provided important resources for multiple applications and theoretical discussions of synchronic and diachronic issues of Romance linguistics. In addition, various onomasiological case studies on particular concepts and conceptual domains were conducted, and onomasiological dictionaries elaborated. Moreover, linguistic typology has aimed to identify universal patterns of conceptualization and strategies of designation. With the rise of cognitive semantics, the synchronic relevance of onomasiology has been reinvigorated, as many basic approaches and concepts developed in this framework are inherently based on an onomasiological perspective. Bringing together typological considerations and cognitive semantics, and linking these approaches to the achievements of the prestructuralist and structuralist traditions, diachronic cognitive onomasiology opens up multiple perspectives for further research in lexical semantics. Finally, the potential of onomasiological investigations has also gained interest in language contact research, where issues of borrowability as well as semantic and pragmatic patterns of linguistic borrowing have been studied. A broad range of further research perspectives arises from the focus on the language users and their communicative intentions, these perspectives being strongly linked to the usage-based turn in cognitive linguistics as well as to investigations at the semantics-pragmatics interface.