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Biblical Gothic is the earliest Germanic language preserved in a longer text. The main source is represented by the Bible translation of the Visigothic Arian Christian bishop Wulfila ( born ca. 311, deceased ca. 382–383). Another few short Gothic texts are extant. For the translation of the Bible (ca. 350–380), on the basis of a Greek text, Wulfila invented his own alphabet (called Wulfila’s alphabet), using the Greek alphabet as model, with the addition of Latin and runic characters. Several manuscripts (5th/6th century; the most famous is the Uppsala Codex argenteus) contain the greater part of the New Testament. In spite of its fragmentary documentation, Gothic represents without doubt an important basis for the reconstruction of Proto-Germanic, because it offers—due to its early attestation—very archaic features in all areas of its grammar in comparison with the other old Germanic languages, the documentation of which began some centuries later. Gothic also shows recent innovations (especially the almost complete elimination of the effects of Verner’s Law within the strong verbs). The position of Gothic within the other Germanic subgroups, North and West Germanic, is still a matter of controversial discussion. Whereas older research stressed the correspondences between Gothic and North Germanic and, therefore, favored a closer relationship between them, postulating a subgroup Goto-Nordic, currently, a subgrouping into Northwest Germanic on the one hand and East Germanic (with Gothic as the most important representative) one the other hand is preferred, although this model also leaves open a couple of questions, giving impetus to further research. Other varieties of East Germanic are runic epigraphic texts (less than 10, most of them probably Gothic) from the 1st half of the 3rd century until the end of the 6th century. One of them (on the Charnay fibula, 2nd half of the 6th century) is probably of Burgundian origin. The documentation of other EGrm (East Germanic). languages is very poor and consists almost only of a few names. Two short syntagmata can probably be attributed to Vandalic. Crimean Gothic, the latest attested EGrm. language, is documented in a list of several dozen words and three lines of a cantilena. Most attested forms seem to represent a late EGrm. dialect.

Just like other semantic subtypes of nouns such as event nouns or agent nouns, collectives may be morphologically opaque lexemes, but they are also regularly derived in many languages. Perhaps not a word-formation category as productive as event nouns or agent nouns, collective nouns still represent a category associated with particular means of word formation, in the case of the Romance languages by means of derivational suffixes. The Romance languages all have suffixes for deriving collectives, but only very few go directly back to Latin. In most cases, they evolve from other derivational suffixes via metonymic changes of individual derived nouns, notably event nouns and quality nouns. Due to the ubiquity of these changes, series of semantically and morphologically equivalent collectives trigger functional changes of the suffixes themselves, which may then acquire collective meaning. Most of these suffixes are pan-Romance, in many cases going back to very early changes, or to inter-Romance loans. The different Romance languages have overlapping inventories of suffixes, with different degrees of productivity and different semantic niches. The ease of transition from event or quality noun to collective also explains why only few suffixes are exclusively used for the derivation of collective nouns.

Across a large part of Asia are found a variety of verb-verb collocations, a prominent subset of which involves collocations typically displaying completive or resultative semantics. Such collocations are found in Indo-Aryan and Dravidian languages of South Asia, Turkic and Iranian languages of Central Asia, and in Chinese languages. In South and Central Asian languages, verb-verb collocations usually involve some added aspectual/Aktionsart element of meaning, frequently (though not exclusively) indicating completion of an event and sometimes involving speaker evaluation of the event (e.g., surprise, regret). Thus Hindi Rām-ne kitāb paṛh diyā, literally “John read-gave the book,” with the sense “John read the book out.” In Chinese languages, many verb-verb collocations involve a resultative sense, similar to English “Kim ran herself/her shoes ragged.” However, earlier Chinese verb-verb collocations were agent-oriented, for example, She-sha Ling Gong“(Someone) shot and killed Duke Ling,” where she is “shoot” and sha is “kill.” In Indo-Aryan, Dravidian, and Central Asian languages, we find verb-verb collocations that evolve from idiomaticization and grammaticalization of constructions involving converbs, for example, a collocation meaning “he, having eaten food, left” acquires the meaning “he ate food (completely).” Similarly, the Chinese verb-verb resultatives derive from earlier verb-verb “co-ordinate” constructions (originally with an overt morpheme er: ji er sha zhi “struck and killed him”), which functionally is similar to the role of converbs in South and Central Asian languages. While these Asian verb-verb collocations are strikingly similar in broad strokes, there are significant differences in the lexical, semantic, and morphosyntactic properties of these constructions in different languages. This is true even in closely related languages in the same language family, such as in Hindi and Nepali. The historical relation between verb-verb collocations in different Asian languages is unclear. Even in geographically proximate language families such as Indo-Aryan and Dravidian, there is evidence of independent development of verb-verb collocations, with possible later convergence. Central Asian verb-verb collocations being very similar in morphosyntactic structure to South Asian verb-verb collocations, it is tempting to suppose that for these there is some contact-based cause, particularly since such collocations are much less prominent in Turkic and Iranian languages outside of Central Asia. The relation between South and Central Asian verb-verb collocations and Chinese verb-verb collocations is even more opaque, and there are greater linguistic differences here. In this connection, further study of verb-verb collocations in Asian languages geographically intermediate to Central and South Asia, including Thai, Vietnamese, and Burmese, is required.