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Article

African Englishes From a Sociolinguistic Perspective  

Rajend Mesthrie

Four types of English exist in Africa, identifiable in terms of history, functions, and linguistic characteristics. West African Pidgin English has a history going back to the 15th century, 400 years before formal colonization. Creole varieties of English have a history going back to repatriation of slaves from the Caribbean and the United States in the 19th century. Second language varieties, which are the most widespread on the continent, are prototypically associated with British colonization and its education systems. L1 (First language) English occurred mostly in Southern and East Africa, and is best represented in South Africa. The latter shows significant similarities with the other major Southern Hemisphere varieties of English in Australia and New Zealand. All four subgroups of English are growing in numbers.

Article

Catalan  

Francisco Ordóñez

Catalan is a “medium-sized” Romance language spoken by over 10 million speakers, spread over four nation states: Northeastern Spain, Andorra, Southern France, and the city of L’Alguer (Alghero) in Sardinia, Italy. Catalan is divided into two primary dialectal divisions, each with further subvarieties: Western Catalan (Western Catalonia, Eastern Aragon, and Valencian Community) and Eastern Catalan (center and east of Catalonia, Balearic Islands, Rosselló, and l’Alguer). Catalan descends from Vulgar Latin. Catalan expanded during medieval times as one of the primary vernacular languages of the Kingdom of Aragon. It largely retained its role in government and society until the War of Spanish Succession in 1714, and since it has been minoritized. Catalan was finally standardized during the beginning of the 20th century, although later during the Franco dictatorship it was banned in public spaces. The situation changed with the new Spanish Constitution promulgated in 1978, when Catalan was declared co-official with Spanish in Catalonia, the Valencian Community, and the Balearic Islands. The Latin vowel system evolved in Catalan into a system of seven stressed vowels. As in most other Iberian Romance languages, there is a general process of spirantization or lenition of voiced stops. Catalan has a two-gender grammatical system and, as in other Western Romance languages, plurals end in -s; Catalan has a personal article and Balearic Catalan has a two-determiner system for common nouns. Finally, past perfective actions are indicated by a compound tense consisting of the auxiliary verb anar ‘to go’ in present tense plus the infinitive. Catalan is a minoritized language everywhere it is spoken, except in the microstate of Andorra, and it is endangered in France and l’Alguer. The revival of Catalan in the post-dictatorship era is connected with a movement called linguistic normalization. The idea of normalization refers to the aim to return Catalan to a “normal” use at an official level and everyday level as any official language.

Article

Central Italo-Romance (Including Standard Italian)  

Elisa De Roberto

Central Italo-Romance includes Standard Italian and the Tuscan dialects, the dialects of the mediana and perimediana areas, as well as Corsican. This macro-area reaches as far north as the Carrara–Senigallia line and as far south as the line running from Circeo in Lazio to the mouth of the Aso river in Le Marche, cutting through Ceprano, Sora, Avezzano, L’Aquila and Accumoli. It is made up of two main subareas: the perimediana dialect area, covering Perugia, Ancona, northeastern Umbria, and Lazio north of Rome, where varieties show greater structural proximity to Tuscan, and the mediana area (central Le Marche, Umbria, central-eastern Lazio varieties, the Sabine or Aquilano-Cicolano-Reatino dialect group). Our description focuses on the shared and diverging features of these groups, with particular reference to phonology, morphology, and syntax.

Article

Contact Between Spanish and Portuguese in South America  

Ana M. Carvalho

Spanish and Portuguese are in contact along the extensive border of Brazil and its neighboring Spanish-speaking countries. Transnational interactions in some border communities allow for ephemeral language accommodations that occur when speakers of both languages communicate during social interactions and business transactions, facilitated by the lack of border control and similarities between the languages. A different situation is found in northern Uruguay, where Spanish and Portuguese are spoken in several border towns, presenting a case of stable and prolonged bilingualism that has allowed for the emergence of language contact phenomena such as lexical borrowings, code-switching, and structural convergence to a variable extent. However, due to urbanization and the presence of monolingual dialects in the surrounding communities, Portuguese and Spanish have not converged structurally in a single mixed code in urban areas and present instead clear continuities with the monolingual counterparts.

Article

Deixis and Pragmatics  

William F. Hanks

Deictic expressions, like English ‘this, that, here, and there’ occur in all known human languages. They are typically used to individuate objects in the immediate context in which they are uttered, by pointing at them so as to direct attention to them. The object, or demonstratum is singled out as a focus, and a successful act of deictic reference is one that results in the Speaker (Spr) and Addressee (Adr) attending to the same referential object. Thus, (1)A:Oh, there’s that guy again (pointing)B:Oh yeah, now I see him (fixing gaze on the guy) (2)A:I’ll have that one over there (pointing to a dessert on a tray)B:This? (touching pastry with tongs)A:yeah, that looks greatB:Here ya’ go (handing pastry to customer) In an exchange like (1), A’s utterance spotlights the individual guy, directing B’s attention to him, and B’s response (both verbal and ocular) displays that he has recognized him. In (2) A’s utterance individuates one pastry among several, B’s response makes sure he’s attending to the right one, A reconfirms and B completes by presenting the pastry to him. If we compare the two examples, it is clear that the underscored deictics can pick out or present individuals without describing them. In a similar way, “I, you, he/she, we, now, (back) then,” and their analogues are all used to pick out individuals (persons, objects, or time frames), apparently without describing them. As a corollary of this semantic paucity, individual deictics vary extremely widely in the kinds of object they may properly denote: ‘here’ can denote anything from the tip of your nose to planet Earth, and ‘this’ can denote anything from a pastry to an upcoming day (this Tuesday). Under the same circumstance, ‘this’ and ‘that’ can refer appropriately to the same object, depending upon who is speaking, as in (2). How can forms that are so abstract and variable over contexts be so specific and rigid in a given context? On what parameters do deictics and deictic systems in human languages vary, and how do they relate to grammar and semantics more generally?

Article

Diglossia in North Africa  

Lotfi Sayahi

Diglossia refers to a situation where two linguistic varieties coexist within a given speech community. One variety, labeled the ‘high variety’, is used in formal domains including education, while the other variety, labeled the ‘low variety’, is used principally in instances of informal extemporaneous communication. The domains of use, however, are not strictly separate and especially so with the increase in electronic modes of communication. This results in what has been described as diglossic code-switching, and the gradual encroaching of, in the case under consideration here, vernacular Arabic upon the domains of use of Standard Arabic. While the genetic relationship between the two varieties is central in the definition of a classical diglossic situation as in the case of Arabic, the concept of diglossia has often been extended in the literature to cover situations of a functional distribution between languages that are genetically distant, such as with the situation of Spanish and Guaraní in Paraguay. In North Africa, vernacular Arabic is in a classical diglossic distribution with Standard Arabic, while the Berber languages are often described as existing in a situation of extended diglossia with Arabic. However, distinguishing between diglossia as it exists between the Arabic dialects and Standard Arabic and the situation of bilingualism that involves Arabic, Berber, and European languages provides the best framework for describing the linguistic situation in North Africa. Diglossia is a key element in understanding the mechanisms of the region’s language contact and change as it plays a central role in shaping language attitude, language policy, and language planning.

Article

Endangered Languages  

Chris Rogers and Lyle Campbell

The reduction of the world’s linguistic diversity has accelerated over the last century and correlates to a loss of knowledge, collective and individual identity, and social value. Often a language is pushed out of use before scholars and language communities have a chance to document or preserve this linguistic heritage. Many are concerned for this loss, believing it to be one of the most serious issues facing humanity today. To address the issues concomitant with an endangered language, we must know how to define “endangerment,” how different situations of endangerment can be compared, and how each language fits into the cultural practices of individuals. The discussion about endangered languages focuses on addressing the needs, causes, and consequences of this loss. Concern over endangered languages is not just an academic catch phrase. It involves real people and communities struggling with real social, political, and economic issues. To understand the causes and consequence of language endangerment for these individuals and communities requires a multifaceted perspective on the place of each language in the lives of their users. The loss of a language affects not only the world’s linguistic diversity but also an individual’s social identity, and a community’s sense of itself and its history.

Article

French Outside Europe  

André Thibault

The first French colonial era goes back to the 17th and 18th centuries. It encompasses North American territories, the Antilles, and the Indian Ocean. The second colonial era started in the 19th century and ended in the 1960s. It first reached the Maghreb and Lebanon, followed by sub-Saharan Africa, where two colonial powers, France and Belgium, exported the use of French. The last territories affected by the expansion of the French language are to be found in the Pacific.

Article

Frisian  

Christoph Winter

Frisian is a West Germanic language that is indigenous to the southern coastal region of the North Sea in the Netherlands and Germany. In the early 21st century, it was spoken by around 400,000 inhabitants of the Dutch province of Friesland, by up to 1,000 speakers in the German municipality of the Saterland, and by an estimated 4,000 people in the German district of Nordfriesland. Corresponding to the geographical separation of these areas, which is the result of a complex historical process involving several migration events and language shifts, the Frisian language is traditionally divided into three dialect groups: West Frisian, East Frisian (Saterlandic), and North Frisian. They share common Frisian features, like the presence of two classes of weak verbs. Nevertheless, they are also characterized by individual innovations and various degrees of influence from different contact languages, which explains why they are no longer mutually intelligible. All three dialects are fully recognized as minority languages but differ in terms of their sociopolitical status. While West Frisian appears to occupy a moderately strong position in society—as it is not only recognized as the second official language of the Netherlands but also has access to higher domains and enjoys a considerable amount of constitutional support—the same does not apply to the other dialects. North Frisian and Saterlandic are mostly, if not entirely, confined to lower domains and attempts to extend their use have been only moderately successful. Considering the number of speakers, West Frisian is a relatively vital language as opposed to North Frisian and Saterlandic, which are both severely endangered.

Article

Germanic Languages in Contact in Central and South America  

Karoline Kühl

West and North Germanic language varieties have been part of the Latin American language ecology since the middle of the 19th century, when European mass migration created Germanic-speaking immigrant communities in North, Central, and South America. The subsequent fate of the Germanic immigrant varieties in Latin America varied greatly in terms of how long intergenerational transfer has been maintained, if and to what degree language maintenance has been supported by linguistic codification and language teaching, and the degree of contact with the surrounding majority population. Some languages like the Mennonite Low German varieties have been quite repellent with regard to language change induced by contact with the majority languages Portuguese and/or Spanish, other (Germanic) immigrant varieties, and indigenous languages. However, contact with the majority population and other (immigrant) ethnic groups, bilingualism, and, accordingly, the influence of Spanish and/or Portuguese has been growing for most Germanic immigrant varieties at least since the 1950s. The long-standing German dialectological research tradition into extra-territorial Germanic language islands has led to detailed accounts of many German varieties in Latin America. Accounts of other Germanic varieties are much more restricted, both in numbers and in extent: Some like Argentine Danish or Patagonian Afrikaans have been described only recently; others, like Swedish in Brazil and Argentine Dutch, hardly at all. In all cases, the accounts differ greatly regarding if, and to what extent, language contact is included as a cause of language change. Based on the scholarly coverage, the extent of contact-induced change in the Germanic varieties in Latin America appears to vary greatly, but whether this impression is due to the varying degrees of attention that the accounts devote to the effects of language contact or to particular sociolinguistic circumstances preventing or promoting language contact cannot be established. Still, contact linguistic profiles of many Germanic immigrant varieties in Latin America present themselves as a promising terra incognita for future research. From a bird’s-eye perspective, we may in general terms conclude that the Germanic varieties in Latin America are characterized by lexical borrowing, at least for cultural loans and discourse-structuring elements, as well as ad hoc code-switching. Interestingly, a number of varieties show a similar pattern of integrating Spanish or Portuguese verb stems of verbs ending in -ir and -ar into a very similar inflectional Germanic paradigm (Misiones Swedish -era, Argentine Danish -is(ere), Riograndenser Hunsrückisch -ieren, Volga German -i(:)ere). In general, syntactical restructurings seem to be restricted, with the notable exception of standard deviant omission of mainly pronominal subjects and, partly, pronominal objects. Other developments are specific, applying only to individual varieties.

Article

(High) German  

Simon Pickl

(High) German is both a group of closely related West Germanic varieties and a standardized language derived from this group that comprises a wide range of dialects and colloquial varieties in addition to its standardized form. The two terms have related, and to an extent overlapping, but distinct meanings: German refers to a Standard Average European language spoken predominantly in Central Europe by some 96 million speakers and by minority speech communities around the globe. High German has a double meaning: On the one hand, it is another term for Standard German. On the other hand, it refers to the High German linguistic group within West Germanic, the linguistic basis for the German language. As such, it is defined by the High German consonant shift, a sound change that affected Germanic obstruents and set it apart from its immediate neighbors within (West) Germanic, that is, Low German and Low Franconian. The High German consonant shift around the 7th century, together with the onset of written transmission in the 8th century, marks the beginning of the history of (High) German. Traditional dialects perpetuate patterns of areal variation that arose in the wake of this sound change. Standard German developed out of High German written varieties, especially based on East Central German, through processes of leveling, koineization, metalinguistic reasoning, and codification. During that process, the emergent supra-regional norm superseded Low German in northern Germany and Upper German regional norms in the south, as well as influencing spoken registers, but (Standard) German remains a pluricentric and pluriareal language. Today, colloquial, regional varieties that combine features of Standard German and traditional dialects dominate oral language use, and in social media the written language, too, is developing new colloquial forms that build on standard orthography as well as on regional, informal forms of spoken language usage.

Article

Judeo-Romance in Italy and France (Judeo-Italian, Judeo-French, Judeo-Occitan)  

Laura Minervini

The linguistic history of the Italian, French, and Occitan Jewish communities may be reconstructed thanks to the survival of both written records and modern dialects. The situation of the three groups, however, sharply diverges in terms of quality and quantity of the available sources and retention of their linguistic identity after the medieval period. For the Jewish communities of the Italo-Romance area, there is a corpus of medieval and modern texts, mostly in Hebrew script, and with several dialectological inquiries for modern and contemporary dialects. As for the Jewish communities of Northern France, only a limited corpus of medieval written sources exists, because the French-speaking Jews were linguistically assimilated to their respective environments after the 1394 expulsion from the kingdom of France. On the other hand, the records of the Occitan-speaking Jews are scanty for both the medieval and the modern periods, when they apparently maintained a certain amount of linguistic distinctiveness.

Article

Judeo-Spanish (Judezmo, Ladino)  

David M. Bunis

The Ibero-Romance-speaking Jews of medieval Christian Iberia were linguistically distinct from their non-Jewish neighbors primarily as a result of their language’s unique Hebrew-Aramaic component; preservations from older Jewish Greek, Latin, and Arabic; a tradition of translating sacred Hebrew and Aramaic texts into their language using archaisms and Hebrew-Aramaic rather than Hispanic syntax; and their Hebrew-letter writing system. With the expulsions from Iberia in the late 15th century, most of the Sephardim who continued to maintain their Iberian-origin language resettled in the Ottoman Empire, with smaller numbers in North Africa and Italy. Their forced migration, and perhaps a conscious choice, essentially disconnected the Sephardim from the Spanish language as it developed in Iberia and Latin America, causing their language—which they came to call laðino ‘Romance’, ʤuðezmo or ʤuðjó ‘Jewish, Judezmo’, and more recently (ʤudeo)espaɲol ‘Judeo-Spanish’—to appear archaic when compared with modern Spanish. In their new locales the Sephardim developed the Hispanic component of their language along independent lines, resulting in further differentiation from Spanish. Divergence was intensified through borrowing from contact languages of the Ottoman Empire such as Turkish, Greek, and South Slavic. Especially from the late 18th century, factors such as the colonializing interests of France, Italy, and Austro-Hungary in the region led to considerable influence of their languages on Judezmo. In the 19th century, the dismemberment of the Ottoman and Austro-Hungarian empires and their replacement by highly nationalistic states resulted in a massive language shift to the local languages; that factor, followed by large speech-population losses during World War II and immigration to countries stressing linguistic homogeneity, have in recent years made Judezmo an endangered language.

Article

Language and Social Hierarchy in West Africa  

Judith T. Irvine

In the indigenous sociolinguistic systems of West Africa, an important way of expressing—and creating—social hierarchy in interaction is through intermediaries: third parties, through whom messages are relayed. The forms of mediation vary by region, by the scale of the social hierarchy, and by the ways hierarchy is locally understood. In larger-scale systems where hierarchy is elaborate, the interacting parties include a high-status person, a mediator who ranks lower, and a third person or group—perhaps another dignitary, but potentially anyone. In smaller-scale, more egalitarian societies, the (putative) interactants could include an authoritative spirit represented by a mask, the mask’s bearer, a “translator,” and an audience. In all these systems, mediated interactions may also involve distinctive registers or vocalizations. Meanwhile, the interactional structure and its characteristic ways of speaking offer tropes and resources for expressing politeness in everyday talk. In the traditions connected with precolonial kingdoms and empires, professional praise orators deliver eulogistic performances for their higher-status patrons. This role is understood as transmission—transmitting a message from the past, or from a group, or from another dignitary—more than as creating a composition from whole cloth. The transmitter amplifies and embellishes the message; he or she does not originate it. In addition to their formal public performances, these orators serve as interpreters and intermediaries between their patrons and their patrons’ visitors. Speech to the patron is relayed through the interpreter, even if the original speaker and the patron are in the same room. Social hierarchy is thus expressed as interactional distance. In the Sahel, these social hierarchies involve a division of labor, including communicative labor, in a complex system of ranked castes and orders. The praise orators, as professional experts in the arts of language and communication, are a separate, low-ranking category (known by the French term griot). Some features of griot performance style, and the contrasting—sometimes even disfluent—verbal conduct of high-ranking aristocrats, carry over into speech registers used by persons of any social category in situations evoking hierarchy (petitioning, for example). In indigenous state systems further south, professional orators are not a separate caste, and chiefs are also supposed to have verbal skills, although still using intermediaries. Special honorific registers, such as the esoteric Akan “palace speech,” are used in the chief’s court. Some politeness forms in everyday Akan usage today echo these practices. An example of a small-scale society is the Bedik (Senegal-Guinea border), among whom masked dancers serve as the visible and auditory representation of spirit beings. The mask spirits, whose speech and conduct contrasts with their bearers’ ordinary behavior, require “translators” to relay their messages to addressees. This too is mediated communication, involving a multi-party interactional structure as well as distinctive vocalizations. Linguistic repertoires in the Sahel have long included Arabic, and Islamic learning is another source of high status, coexisting with other traditional sources and sharing some interactional patterns. The European conquest brought European languages to the top of West African linguistic hierarchies, which have remained largely in place since independence.

Article

Language Shift  

Lenore A. Grenoble

Language shift occurs when a community of users replaces one language by another, or “shifts” to that other language. Although language shift can and does occur at the level of the individual speaker, it is shift at the level of an entire community that is associated with widespread language replacement and loss. Shift is a particular kind of language loss, and differs from language attrition, which involves the loss of a language over an individual’s lifetime, often the result of aging or of language replacement (as in shift). Both language shift and attrition are in contrast to language maintenance, the continuing use of a language. Language maintenance and revitalization programs are responses to language shift, and are undertaken by communites who perceive that their language is threatened by a decrease in usage and under threat of loss. Language shift is widespread and can be found with majority- or minority-language populations. It is often associated with immigrant groups who take up the majority language of their new territory, leaving behind the language of their homeland. For minority-language speaker communities, language shift is generally the result of a combination of factors, in particular colonization. A nexus of factors—historical, political, social, and economic—often provides the impetus for a community to ceasing speaking their ancestral language, replacing it with the language of the majority, and usually politically dominant, group. Language shift is thus a social issue, and often coupled with other indicators of social distress. Language endangerment is the result of language shift, and in fact shift is its most widespread cause.Since the 1960s there has been ever-increasing interest across speaker communities and linguists to work to provide opportunities to learn and use minority languages to offset shift, and to document speakers in communities under the threat of shift.

Article

Luxembourgish  

Peter Gilles

This article provides an overview of the structure of the Luxembourgish language, the national language of the Grand Duchy of Luxembourg, which has developed from a Moselle Franconian dialect to an Ausbau language in the course of the 20th century. In the early 21st century, Luxembourgish serves several functions, mainly as a multifunctional spoken variety but also as a written language, which has acquired a medium level of language standardization. Because of the embedding into a complex multilingual situation with German and French, Luxembourgish is characterized by a high degree of language contact. As a Germanic language, Luxembourgish has developed its distinct grammatical features. In this article, the main aspects of phonetics and phonology (vowels, consonants, prosody, word stress), morphology (inflection of nouns, adjectives, articles and pronouns, partitive structures, prepositions, verbal system), and syntactic characteristics (complementizer agreement, word order in verbal clusters) are discussed. The lexicon is influenced to a certain degree by loanwords from French. Regarding language variation and change, recent surveys show that Luxembourgish is undergoing major changes affecting phonetics and phonology (reduction of regional pronunciations), the grammatical system (plural of nouns), and, especially, the lexical level (decrease of loans from French, increase of loans from German).

Article

Mixed Languages  

Felicity Meakins

Mixed languages are a rare category of contact language which has gone from being an oddity of contact linguistics to the subject of media excitement, at least for one mixed language—Light Warlpiri. They show considerable diversity in structure, social function, and historical origins; nonetheless, they all emerged in situations of bilingualism where a common language is already present. In this respect, they do not serve a communicative function, but rather are markers of an in-group identity. Mixed languages provide a unique opportunity to study the often observable birth, life, and death of languages both in terms of the sociohistorical context of language genesis and the structural evolution of language.

Article

Multilingualism in Rural Africa  

Pierpaolo Di Carlo, Jeff Good, and Rachel Ojong Diba

The pervasiveness of multilingualism throughout the African continent has led it to be viewed as Africa’s “lingua franca.” Nevertheless, sociolinguistic research on this topic has concentrated mostly on urbanized areas, even though the majority of Africans still live in rural regions, and rural multilingualism is clearly of much older provenance than its urban counterpart. In urban domains, individual language repertoires are dominated by the interplay between European ex-colonial languages, African lingua francas, and local languages, and language ideologies emphasize the ordering of languages in a hierarchy that is tied to social status. The situation in rural areas is clearly distinct, though it has yet to be thoroughly investigated. Early work on language use in rural Africa tended to background the presence of multilingualism and was dominated by an approach that viewed each community (or “tribe”) as having its own language. Thanks to the progressive adoption of ethnographic methods of inquiry, facilitated by language documentation research especially since the beginning of the 21st century, it has been possible to more effectively study areas of high linguistic diversity in West and Central Africa which demonstrate that multilingualism plays an integral role in structuring social relations. Available case studies document the presence of individuals with linguistic repertoires that are primarily oriented around local languages, ideologies, and practices and that do not clearly fit with what is known from urban environments. The most important theme that emerges from this work is the extent to which rural multilingualism is linked to the specific dynamics holding among communities that are near to each other rather than being a reflection of a more general, externally imposed value system. While this result makes it difficult to characterize rural multilingualism as a single, coherent phenomenon, it does point to the utility of a shared toolkit of research strategies for exploring it in more detail. In particular, ethnographic methods are required in order to ascertain the major local social divisions which language choice both reflects and constructs in these areas, and it is additionally important to focus on how individual repertoires are tied to specific life histories rather than to assume that groupings that are salient to the outside researcher (e.g., “villages” or “compounds”) are the relevant units of analysis. Finally, investigation of multilingualism in rural Africa is not only valuable for what it reveals about social dynamics on the continent, but it also seems likely to yield important insights for the study of sociolinguistics more broadly.

Article

Nominal Inflectional Morphology in Germanic: Adjectives  

Hans-Olav Enger

The article surveys the different types of adjective inflection: gradation and agreement. Agreement inflection on adjectives in Germanic can involve gender, number, case, and strong/weak (definiteness). The languages differ in their agreement inflection. The different modes of exponence for the different inflections are shown (e.g., periphrasis, affixation, and vowel change). There are adjectives that are defective and those that are completely indeclinable. The article also surveys deviations such as suppletion and syncretisms. The article shows how the notion of construction may be relevant for Germanic adjective inflection, how there is a difference between attributive and predicative use in that the former typically involves “more inflection,” and this is also shown for cases of semantic agreement. Perhaps some differences between Germanic languages in their adjective inflection relate to sociolinguistic factors.

Article

Norwegian  

Agnete Nesse

Norwegian is mainly spoken in Norway and is represented in writing by two written languages, Bokmål (90%) and Nynorsk (10%). Both would work well as a written standard for the whole country but are to some extent regionally distributed. The distribution is partly based on the dialects and their likeness to one of the two written standards, and partly on tradition and ideology. There is no codified standard spoken Norwegian, so in formal settings the choice is either to approximate to one of the written standards, or to simply use dialect, which is most often the case. Norwegian is part of the Scandinavian dialect continuum. Due to geography and historical developments in the region, most Norwegians easily understand spoken Swedish but sometimes struggle with written Swedish. Conversely, they easily understand written Danish but sometimes struggle with spoken Danish. Einar Haugen pinned the term Semi Communication to the almost mutual understanding between speakers of Norwegian, Swedish, and Danish. Between Norwegian and the insular Nordic varieties Icelandic and Faroese, there is no mutual intelligibility. Norwegian has both synthetic and analytic language characteristics. Grammatical meaning is partly conveyed morphologically by endings and partly syntactically through word order. The vocabulary is, apart from a group of loanwords from Greek and Latin, almost solely Germanic. Due to the influence from German (Low and High), Danish, and English, parts of Norwegian vocabulary will be recognizable to speakers of other Germanic varieties. The influence caused by the century-long language contact between Sami, Finnish, and Norwegian has not led to great changes in the vocabulary, but, regionally, dialects have changed due to this contact. The part of Norwegian vocabulary that has been retained from Old Norse is to some degree recognizable to modern speakers, but Old Norse as such is not comprehensible to a modern Norwegian reader. Typical grammatical features of Norwegian are 1. A relatively homogenous vowel inventory of nine vowels, and a heterogenous consonant system in which the dialects differ between 17 and more than 25 different phonemes. 2. Two distinctive tonemes in most dialects. 3. Suffixed definite article. 4. V2 word order