Pidgin languages sometimes form in contact situations where a means of communication is urgently needed between groups lacking a common code. They are typically less elaborate than any of the languages involved in their formation, and in comparison to those, reduction characterizes all linguistic levels. The process is relatively uncommon, and the life span of pidgins is usually short – most disappear when the contact situation changes, or when another medium of intergroup communication becomes available. In some rare cases, however, they expand (both socially and structurally), and may even nativize, i. e. become mother tongues to their speakers (when they may be re-labelled “creoles”). Pidgins are severely understudied, and while they are often mentioned as precursors to creoles, few linguists have shown a serious interest in them. As a result, many generalizations have been based on extremely limited amounts of data or even on intuition. Some frequently occurring ones is that pidginization is a case of second language acquisition, that power and prestige are important factors, and that most structures are derived from the input languages. My work with pidgins has led me to believe the opposite to be true in these cases: pidgins form through a trial-and-error process, where anything that is understood by the other party is sanctioned, this process is one of collaborative language creation (rather than one involving one group of teachers and one group of learners), and much of what finds its way in the resultant contact language do so independently of what the creators spoke prior to their encounter. As for theoretical implications, pidgins may shed light on which features in traditional languages are necessary for communication, and which are superfluous from the point of view of pure information transmission.
Creole languages have a curious status in linguistics, and at the same time they often have very low prestige in the societies in which they are spoken. These two facts may be related, in part because they circle around notions such as “derived from” or “simplified” instead of “original.” Rather than simply taking the notion of “creole” as a given and trying to account for its properties and origin, this essay tries to explore the ways scholars have dealt with creoles. This involves, in particular, trying to see whether we can define “creoles” as a meaningful class of languages. There is a canonical list of languages that most specialists would not hesitate to call creoles, but the boundaries of the list and the criteria for being listed are vague. It also becomes difficult to distinguish sharply between pidgins and creoles, and likewise the boundaries between some languages claimed to be creoles and their lexifiers are rather vague. Several possible criteria to distinguish creoles will be discussed. Simply defining them as languages of which we know the point of birth may be a necessary, but not sufficient, criterion. Displacement is also an important criterion, necessary but not sufficient. Mixture is often characteristic of creoles, but not crucial, it is argued. Essential in any case is substantial restructuring of some lexifier language, which may take the form of morphosyntactic simplification, but it is dangerous to assume that simplification always has the same outcome. The combination of these criteria—time of genesis, displacement, mixture, restructuring—contributes to the status of a language as creole, but “creole” is far from a unified notion. There turn out to be several types of creoles, and then a whole bunch of creole-like languages, and they differ in the way these criteria are combined with respect to them. Thus the proposal is made here to stop looking at creoles as a separate class, but take them as special cases of the general phenomenon that the way languages emerge and are used to a considerable extent determines their properties. This calls for a new, socially informed typology of languages, which will involve all kinds of different types of languages, including pidgins and creoles.
Creole languages have mostly resulted from interactions between Europeans and subordinated peoples amid colonization, trade, and imperialism. Given that the creation of these languages was usually driven as much by adults as children, second-language acquisition has a larger effect upon creole language structures than it does under most other conditions of language change and contact. Namely, it has traditionally been supposed that creole languages begin as makeshift pidgin varieties, expanded from this into full languages. However, various creolists have proposed that most creoles did not in fact emerge in this way; some argue that creoles are relexifications of indigenous languages, while others argue that nothing distinguishes creole genesis from language contact more generally.
Mixed languages are a rare category of contact language which has gone from being an oddity of contact linguistics to the subject of media excitement, at least for one mixed language—Light Warlpiri. They show considerable diversity in structure, social function, and historical origins; nonetheless, they all emerged in situations of bilingualism where a common language is already present. In this respect, they do not serve a communicative function, but rather are markers of an in-group identity. Mixed languages provide a unique opportunity to study the often observable birth, life, and death of languages both in terms of the sociohistorical context of language genesis and the structural evolution of language.
Four types of English exist in Africa, identifiable in terms of history, functions, and linguistic characteristics. West African Pidgin English has a history going back to the 15th century, 400 years before formal colonization. Creole varieties of English have a history going back to repatriation of slaves from the Caribbean and the United States in the 19th century. Second language varieties, which are the most widespread on the continent, are prototypically associated with British colonization and its education systems. L1 (First language) English occurred mostly in Southern and East Africa, and is best represented in South Africa. The latter shows significant similarities with the other major Southern Hemisphere varieties of English in Australia and New Zealand. All four subgroups of English are growing in numbers.