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Missionary dictionaries are printed books or manuscripts compiled by missionaries in which words are listed systematically followed by words which have the same meaning in another language. These dictionaries were mainly written as tools for language teaching and learning in a missionary-colonial setting, although quite a few dictionaries have also a more encyclopedic character, containing invaluable information on non-Western cultures from all continents. In this article, several types of dictionaries are analyzed: bilingual-monodirectional, bilingual and bidirectional, and multilingual. Most examples are taken from an illustrative selected corpus of missionary dictionaries describing non-Western and languages during the colonial period, with particular focus on the function of these dictionaries in a missionary context, the users, macrostructure, organizational principles, and the typology of the microstructure and markedness in lemmatization.

Missionary grammars are printed books or manuscripts compiled by missionaries in which a particular language is described. These grammars were mainly written as pedagogical tools for language teaching and learning in a missionary-colonial setting, although quite a few grammars have also a more normative character. Missionary grammars contain usually an opening section, a prologue, in which the author exhibits the objectives of his work. The first part is usually a short introduction into phonology and orthography, followed by the largest section, which is devoted to morphology, arranged according to the traditional division of the parts of speech. The final section is sometimes devoted to syntax, but the topics included can vary considerably. Sometimes word lists are appended, containing body parts, measures, counting, manners of speaking, or rhetorical figures. The data presented in the grammar are mainly based on an oral corpus, whereas in other cases high registers from prestigious texts are used in which the eloquence or elegance of the language under study is illustrated. These grammars are modeled according to the traditional Greco-Latin framework and often contain invaluable information regarding language typologies, semantics, and pragmatics. In the New World, Asia, and elsewhere, missionaries had to find an adequate methodology in order to describe typological features they had never seen before. They adapted European models to new linguistic realities and created original works which deserve our attention within the discipline of the history of linguistics alongside contemporary pedagogical works written in Europe. This article concentrates on sources written in Spanish, Portuguese, and Latin during the colonial period, since these sources outnumber the production of missionary grammars in other languages.

The reception of generativism in Romance linguistics has been uneven. In the field of morphophonology, scholars were engaging in the discussion about the tenets of generative phonology as early as the 1960s. Structuralist and generative phonologists spoke a mutually understandable metalanguage and worked on agreed-upon empirical facts. Generative syntacticians, by contrast, developed a far more intricate and technical metalanguage by exploring little-known phenomena or by turning apparently trivial facts into theoretically appealing issues. As a result, the reception of generativism in Romance syntax has been almost pathological: Generative and “traditional” Romance scholars have kept working on similar phenomena but from irreconcilable perspectives. Findings and ideas have often been discussed in separate venues and largely incommunicable terms. The reasons for this mutual indifference (rather than overt antipathy) are quite understandable. On the one hand, scholars with a historical/philological background, working on change and variation, had little or no interest in a model of synchronic competence detached from the cultural heritage of linguistic communities. Moreover, the highly technical style of generativist studies—mostly in English—hindered the diffusion of generative ideas beyond the circle of practitioners. On the other hand, generative grammarians have always had the tendency to exploit Romance data as a test bed for their theories, sometimes ignoring or downplaying the contribution of previous descriptive studies. From a generative standpoint, Romance linguistics has always been instrumental in improving theoretical linguistics, not the other way around. The relationship between the communities of Romance linguists and generativists has evolved over time. In the 1960s and early 1970s, the debate was vivid, as witnessed by conference proceedings and articles focusing on the most theoretical aspects of transformational grammar and generative (morpho)phonology, in particular with respect to the analysis of linguistic change and reconstruction. With some remarkable exceptions, however, generative ideas and methods were not readily implemented, and the history of the reception of generativism in Romance linguistics since the early 1980s can more easily be reconstructed from lacunae than documents. In this scenario, collaborative projects featuring generative and nongenerative linguists stand out, because they not only are rare but also yield exceptional results such as the Grande Grammatica Italiana di Consultazione or the Gramática Descriptiva de la Lengua Española, which are recognized reference works for both communities.

Traditional Chinese linguistics grew out of two distinct interests in language: the philosophical reflection on things and their names, and the practical concern for literacy education and the correct understanding of classical works. The former is most typically found in the teachings of such pre-Qin masters as Confucius, Mozi, and Gongsun Long, who lived between the 6th and 3rd centuries bc, the latter in the enormous number of dictionaries, textbooks, and research works which, as a reflection of the fact that most Chinese morphemes are monosyllabic, are centered around the pronunciations, written forms, and meanings of these monosyllabic morphemes, or zi (“characters”) as they are called in Chinese. Apparently, it was the latter, philological, interest that motivated the bulk of the Chinese linguistic tradition, giving rise to such important works as Shuowen Jiezi and Qieyun, and culminating in the scholarship of the Qing Dynasty (1616–1911). But at the bottom, the philosophical concern never ceased to exist: The dominating idea that all things should have their rightful names just as they should occupy their rightful places in the universe, for example, was behind the compilation of Shuowen Jiezi and many other works. Further, the development of philology, or xiaoxue (“basic learning”), was strongly influenced by the study of philosophical thoughts, or daxue (“greater learning”), throughout its history. The picture just presented, in which Chinese philosophy and philology are combined to form a seemingly autonomous tradition, is complicated, however, by the fact that the Indic linguistic tradition started to influence the Chinese in the 2nd century ad, causing remarkable changes in the analyzing techniques (especially regarding character pronunciation), findings, and course of development of language studies in China. Most crucially, scholars began to realize that syllables had internal structures and that the pronunciation of one character could be represented by two others that shared the same initial and final with it respectively. This technique, known as fanqie, laid the basis for the illustrious 7th-century rhyme dictionary Qieyun, the rhyme table Yunjing, and a great many works that followed. These works, besides providing reference for verse composition (and, consequently, for the imperial examinations held to select government officials), proved such an essential tool in the philological study of classical works, that many Qing scholars, at the very height of traditional Chinese linguistics, regarded character pronunciation as central to xiaoxue and indispensable for the understanding of ancient texts. While character pronunciation received overwhelming attention, the studies of character form and meaning continued to develop, though they were frequently influenced by and sometimes combined with the study of character pronunciation, as in the analysis of the relations between Old Chinese sound categories and the phonetic components of Chinese characters and in their application in the exegetical investigation of classical texts. Chinese, with its linguistic tradition, had a profound impact in ancient East Asia. Not only did traditional studies of Japanese, Tangut, and other languages show significant Chinese influence, under which not the least achievement was the invention of the earliest writing systems for these languages, but many scholars from Japan and Korea actually took an active part in the study of Chinese as well, so that the Chinese linguistic tradition would itself be incomplete without the materials and findings these non-Chinese scholars have contributed. On the other hand, some of these scholars, most notably Motoori Norinaga and Fujitani Nariakira in Japan, were able to free themselves from the character-centered Chinese routine and develop rather original linguistic theories.

Middle English is the name given to the English of the period from approximately 1100 to approximately 1450. This period is marked by substantial developments in all areas of English grammar. It is also the period of English when different dialects are the most fully attested in the texts. At the beginning of the Middle English period, the sociolinguistic status of English was low due to the Norman Invasion, and although religious texts of Old English composition continued to be copied and updated, few original compositions are extant. By the end of the period, English had regained its status as the language of government, law, and literature generally. Although some notable changes to the phonemic inventory of consonants date from the Middle English period, the most dramatic phonological developments of the period involve vowels. The reduction of the vowels of unstressed syllables, one of the changes that marks the beginning of the Middle English period, is a phonological change with substantial morphological effects, as it substantially reduced the number of distinctive inflectional forms. Constituent order replaced case marking as the primary means of signaling grammatical relations. By the end of the Middle English period, subject-verb-object order had become established as the norm. The lexicon of English was transformed in this period by an enormous influx of French words. The role of derivational morphology declined as its functions were to some extent replaced by the adoption of French words. Most Scandinavian loans in English first appear in the texts of this period. The Scandinavian loans are typically everyday words, while the words adopted from French are more often in areas of government, law, and higher culture, reflecting the nature of the contact between English speakers and the speakers of these languages. The density of the Scandinavian population in the northern part of England is generally held to be responsible for the earlier appearance of changes in the north than in the south. The replacement of the third person plural personal pronoun hie by the Scandinavian they is an example of a development which is apparent only in the north early in Middle English but became general in English by the end of this period. An important phonological development of later Middle English is the beginning of the Great Vowel Shift, which affected long vowels and involved successive changes and was implemented differently in different dialects, the north-south divide being the most evident. Early Middle English is a language that cannot be understood by Modern English readers without special study, while the language of the late Middle English period, especially that coming from the London area, can be understood with the heavy use of explanatory notes.

The study of Romance linguistics was born in the 19th-century German university, and like all linguistics of that era it is historical in nature. With respect to Indo-European and Germanic linguistics, a difference was immediately apparent: Unlike Indo-European and Common Germanic, Latin’s attestation is extensive in duration, as well as rich and varied: Romance linguists can thus make use of reconstruction as well as documentation. Friedrich Diez, author of the first historical grammar and first etymological dictionary on Romance languages, founded Romance linguistics. His studies singlehandedly constructed the foundations of the discipline. His teaching soon spread not only across German-speaking countries, but also into France and Italy. Subsequently, the most significant contributions came from two scholars trained in the Indo-European field: the German linguist Hugo Schuchardt, whose doctoral thesis studied with sharp theoretical awareness the passage from Latin to the Romance languages, and the Italian Graziadio Isaia Ascoli, who showed how the Romance panorama could be extraordinarily enriched by the analysis of nonstandard varieties. The discipline thus developed fully and radiated out. Great issues came to be debated: models of linguistic change (genealogical tree, wave), the possibility of distinguishing dialect groups, the relative weight of phonology, and semantics in lexical reconstruction. New disciplines such as linguistic geography were born, and new instruments like the linguistic atlas were forged. Romance linguistics thus became the avant-garde of general linguistics. Meanwhile, a new synthesis of the discipline had been created by a Swiss scholar, Wilhelm Meyer-Lübke, who published a historical grammar and an etymological dictionary of the Romance languages.

Nikolai Trubetzkoy (1890–1938) was a Russian émigré scholar who settled in Austria in 1922, serving as Head of Slavic Linguistics at the University of Vienna and participating in the Prague Linguistics Circle. Trubetzkoy wrote nearly 150 works on phonology, prosody, comparative linguistics, linguistic geography, folklore, literature, history, and political theory. His posthumously published Grundzüge der Phonologie (Principles of Phonology) is regarded as one of the key works in the science of phonology. Here Trubetzkoy, influenced by Saussurean insights, elaborated on the linguistic function of speech sounds, the role of oppositions, and markedness. He was also concerned with developing universal laws of phonological patterning, and his work involves the discussion of a wide variety of languages. The Grundzüge became the classic statement of part of Prague School linguistics, which later influenced both European and American linguistics, notably in Chomsky and Halle’s The Sound Pattern of English. Less well-known are Trubetzkoy’s historical and political works on Eurasia and Eurasianism. In Europe and Mankind, Trubetzkoy argued that Russia was not culturally part of Europe but should evolve to form its own political systems based on its geography and common legacy with the peoples of Eurasia.

Ferdinand de Saussure (1857–1913), the founding figure of modern linguistics, made his mark on the field with a book he published a month after his 21st birthday, in which he proposed a radical rethinking of the original system of vowels in Proto-Indo-European. A year later, he submitted his doctoral thesis on a morpho-syntactic topic, the genitive absolute in Sanskrit, to the University of Leipzig. He went to Paris intending to do a second, French doctorate, but instead he was given responsibility for courses on Gothic and Old High Gerrman at the École Pratique des Hautes Études, and for managing the publications of the Société de Linguistique de Paris. He abandoned more than one large publication project of his own during the decade he spent in Paris. In 1891 he returned to his native Geneva, where the University created a chair in Sanskrit and the history and comparison of languages for him. He produced some significant work on Lithuanian during this period, connected to his early book on the Indo-European vowel system, and yielding Saussure’s Law, concerning the placement of stress in Lithuanian. He undertook writing projects about the general nature of language, but again abandoned them. In 1907, 1908–1909, and 1910–1911, he gave three courses in general linguistics at the University of Geneva, in which he developed an approach to languages as systems of signs, each sign consisting of a signifier (sound pattern) and a signified (concept), both of them mental rather than physical in nature, and conjoined arbitrarily and inseparably. The socially shared language system, or langue, makes possible the production and comprehension of parole, utterances, by individual speakers and hearers. Each signifier and signified is a value generated by its difference from all the other signifiers or signifieds with which it coexists on an associative (or paradigmatic) axis, and affected as well by its syntagmatic axis. Shortly after Saussure’s death at 55, two of his colleagues, Bally and Sechehaye, gathered together students’ notes from the three courses, as well as manuscript notes by Saussure, and from them constructed the Cours de linguistique générale, published in 1916. Over the course of the next several decades, this book became the basis for the structuralist approach, initially within linguistics, and later adapted to other fields. Saussure left behind a large quantity of manuscript material that has gradually been published over the last few decades, and continues to be published, shedding new light on his thought.