The category of person is a linguistic expression of reference to a role in a speech act, including the speaker, the addressee, or a combination thereof. The values of the person category commonly, if not universally, include the opposition of first person (reference to the speaker) versus second person (reference to the addressee). Reference to neither the speaker nor the addressee is commonly—though not always—considered to be the third value of the category, third person. This article is an overview of person indexation on the verb and in possessive constructions, interaction of the category of person with other categories such as number and moods, the issue of person hierarchies as reflected in the categories of clusivity and direct-inverse systems, and some topics in the pragmatics of person. The discussion includes some topics disregarded or less touched upon in other surveys of the category of person, such as a discussion of the person relationship to commands (imperative paradigms) or logophoricity. The main focus is on the morphology of person, and other aspects of personal reference are discussed with respect to how they are expressed or differentiated by morphological material. On the other hand, personal reference in grammar and lexicon show strong affinity, making it both difficult and unnecessary to separate independent personal pronouns from person affixes in a typological perspective. In this sense, person-related lexicon and inflectional morphology are treated together.
Yingying Wang and Haihua Pan
Among Chinese reflexives, simple reflexive ziji ‘self’ is best known not only for its licensing of long-distance binding that violates Binding Condition A in the canonical Binding Theory, but also for its special properties such as the asymmetry of the blocking effect. Different researchers have made great efforts to explain such phenomena from a syntactic or a semantic-pragmatic perspective, though up to now there is still no consensus on what the mechanism really is. Besides being used as an anaphor, ziji can also be used as a generic pronoun and an intensifier. Moreover, Chinese has other simple reflexives such as zishen ‘self-body’ and benren ‘person proper’, and complex ones like ta-ziji ‘himself’ and ziji-benshen ‘self-self’. These reflexives again indicate the complexity of the anaphoric system of Chinese, which calls for further investigation so that we can have a better understanding of the diversity of the binding patterns in natural languages.
K. A. Jayaseelan
The Dravidian languages have a long-distance reflexive anaphor taan . (It is taan in Tamil and Malayalam, taanu in Kannada and tanu in Telugu.) As is the case with other long-distance anaphors, it is subject-oriented; it is also [+human] and third person. Interestingly, it is infelicitous if bound within the minimal clause when it is an argument of the verb. (That is, it seems to obey Principle B of the binding theory.) Although it is subject-oriented in the normal case, it can be bound by a non-subject if the verb is a “psych predicate,” that is, a predicate that denotes a feeling; in this case, it can be bound by the experiencer of the feeling. Again, in a discourse that depicts the thoughts, feelings, or point of view of a protagonist—the so-called “logophoric contexts”—it can be coreferential with the protagonist even if the latter is mentioned only in the preceding discourse (not within the sentence). These latter facts suggest that the anaphor is in fact coindexed with the perspective of the clause (rather than with the subject per se). In cases where this anaphor needs to be coindexed with the minimal subject (to express a meaning like ‘John loves himself’), the Dravidian languages exhibit two strategies to circumvent the Principle B effect. Malayalam adds an emphasis marker tanne to the anaphor; taan tanne can corefer with the minimal subject. This strategy parallels the strategy of European languages and East Asian languages (cf. Scandinavian seg selv). The three other major Dravidian languages—Tamil, Telugu, and Kannada—use a verbal reflexive: they add a light verb koL- (lit. ‘take’) to the verbal complex, which has the effect of reflexivizing the transitive predicate. (It either makes the verb intransitive or gives it a self-benefactive meaning.) The Dravidian languages also have reciprocal and distributive anaphors. These have bipartite structures. An example of a Malayalam reciprocal anaphor is oral … matte aaL (‘one person … other person’). The distributive anaphor in Malayalam has the form awar-awar (‘they-they’); it is a reduplicated pronoun. The reciprocals and distributives are strict anaphors in the sense that they apparently obey Principle A; they must be bound in the domain of the minimal subject. They are not subject-oriented. A noteworthy fact about the pronominal system of Dravidian is that the third person pronouns come in proximal-distal pairs, the proximal pronoun being used to refer to something nearby and the distal pronoun being used elsewhere.