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Andrej L. Malchukov

Morphological case is conventionally defined as a system of marking of a dependent nominal for the type of relationship they bear to their heads. While most linguists would agree with this definition, in practice it is often a matter of controversy whether a certain marker X counts as case in language L, or how many case values language L features. First, the distinction between morphological cases and case particles/adpositions is fuzzy in a cross-linguistic perspective. Second, the distinctions between cases can be obscured by patterns of case syncretism, leading to different analyses of the underlying system. On the functional side, it is important to distinguish between syntactic (structural), semantic, and “pragmatic” cases, yet these distinctions are not clear-cut either, as syntactic cases historically arise from the two latter sources. Moreover, case paradigms of individual languages usually show a conflation between syntactic, semantic, and pragmatic cases (see the phenomenon of “focal ergativity,” where ergative case is used when the A argument is in focus). The composition of case paradigms can be shown to follow a certain typological pattern, which is captured by case hierarchy, as proposed by Greenberg and Blake, among others. Case hierarchy constrains the way how case systems evolve (or are reduced) across languages and derives from relative markedness and, ultimately, from frequencies of individual cases. The (one-dimensional) case hierarchy is, however, incapable of capturing all recurrent polysemies of individual case markers; rather, such polysemies can be represented through a more complex two-dimensional hierarchy (semantic map), which can also be given a diachronic interpretation.


There are two main theoretical traditions in semantics. One is based on realism, where meanings are described as relations between language and the world, often in terms of truth conditions. The other is cognitivistic, where meanings are identified with mental structures. This article presents some of the main ideas and theories within the cognitivist approach. A central tenet of cognitively oriented theories of meaning is that there are close connections between the meaning structures and other cognitive processes. In particular, parallels between semantics and visual processes have been studied. As a complement, the theory of embodied cognition focuses on the relation between actions and components of meaning. One of the main methods of representing cognitive meaning structures is to use images schemas and idealized cognitive models. Such schemas focus on spatial relations between various semantic elements. Images schemas are often constructed using Gestalt psychological notions, including those of trajector and landmark, corresponding to figure and ground. In this tradition, metaphors and metonymies are considered to be central meaning transforming processes. A related approach is force dynamics. Here, the semantic schemas are construed from forces and their relations rather than from spatial relations. Recent extensions involve cognitive representations of actions and events, which then form the basis for a semantics of verbs. A third approach is the theory of conceptual spaces. In this theory, meanings are represented as regions of semantic domains such as space, time, color, weight, size, and shape. For example, strong evidence exists that color words in a large variety of languages correspond to such regions. This approach has been extended to a general account of the semantics of some of the main word classes, including adjectives, verbs, and prepositions. The theory of conceptual spaces shows similarities to the older frame semantics and feature analysis, but it puts more emphasis on geometric structures. A general criticism against cognitive theories of semantics is that they only consider the meaning structures of individuals, but neglect the social aspects of semantics, that is, that meanings are shared within a community. Recent theoretical proposals counter this by suggesting that semantics should be seen as a meeting of minds, that is, communicative processes that lead to the alignment of meanings between individuals. On this approach, semantics is seen as a product of communication, constrained by the cognitive mechanisms of the individuals.