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Article

The Early History of Romance Palatalizations  

Marcello Barbato

Strictly speaking, palatalization is a phonetic process of assimilation which can generate new palatal phonemes. However, in Romance linguistics, the term is traditionally used to describe any evolution (1) of velar stops preceding a front vowel, (2) of the palatal approximant (also known as “yod”) and clusters involving yod. Therefore, not only does “Romance palatalization” involve a segment which is already palatal, [j], but the result is also not always a palatal consonant: Sometimes it is a dental/alveolar (firstly an affricate, then in some cases a fricative). The article proposes a two-phase chronology for the early Romance palatalization, with the first phase affecting /kj/, /tj/ and in some cases /k/ and /g/ before front vowels, while the second phase affects other clusters involving /j/. It also draws a distinction between the varieties which show palatalization of velar consonants before front vowels (western Romània, central Italy) and varieties which do not show it or only show it at a late stage (Sardinia, southern Italy, the Balkans). The Romance data confirm some trends identified in typological literature and in some cases enable more precise descriptions. The consonants most susceptible to palatalization are: regarding the manner of articulation, stops (the most resistant are rhotics); regarding the place of articulation, velars (labials are the most resistant). Geminate segments are also more susceptible to palatalization.

Article

Judeo-Spanish (Judezmo, Ladino)  

David M. Bunis

The Ibero-Romance-speaking Jews of medieval Christian Iberia were linguistically distinct from their non-Jewish neighbors primarily as a result of their language’s unique Hebrew-Aramaic component; preservations from older Jewish Greek, Latin, and Arabic; a tradition of translating sacred Hebrew and Aramaic texts into their language using archaisms and Hebrew-Aramaic rather than Hispanic syntax; and their Hebrew-letter writing system. With the expulsions from Iberia in the late 15th century, most of the Sephardim who continued to maintain their Iberian-origin language resettled in the Ottoman Empire, with smaller numbers in North Africa and Italy. Their forced migration, and perhaps a conscious choice, essentially disconnected the Sephardim from the Spanish language as it developed in Iberia and Latin America, causing their language—which they came to call laðino ‘Romance’, ʤuðezmo or ʤuðjó ‘Jewish, Judezmo’, and more recently (ʤudeo)espaɲol ‘Judeo-Spanish’—to appear archaic when compared with modern Spanish. In their new locales the Sephardim developed the Hispanic component of their language along independent lines, resulting in further differentiation from Spanish. Divergence was intensified through borrowing from contact languages of the Ottoman Empire such as Turkish, Greek, and South Slavic. Especially from the late 18th century, factors such as the colonializing interests of France, Italy, and Austro-Hungary in the region led to considerable influence of their languages on Judezmo. In the 19th century, the dismemberment of the Ottoman and Austro-Hungarian empires and their replacement by highly nationalistic states resulted in a massive language shift to the local languages; that factor, followed by large speech-population losses during World War II and immigration to countries stressing linguistic homogeneity, have in recent years made Judezmo an endangered language.