1-2 of 2 Results  for:

  • Keywords: anaphora x
  • Linguistic Theories x
Clear all


The Semantics of Chinese Wh-Phrases  

Qianqian Ren and Haihua Pan

In formal semantics, a wh-phrase is traditionally assigned the semantics of an existential quantifier phrase, an abstraction operator, or a set of alternatives. Such semantics per se, however, is not sufficient to account for the behaviors of Chinese wh-phrases. A wh-phrase in Chinese may be used in a variety of contexts and express a variety of meanings. Apart from interrogative meaning, it may also give rise to existential or universal meaning. More specifically, it can be licensed in typical contexts that license negative polarity items like the c-command domain of negation, the antecedent clause of a conditional, and a yes–no question. It can also be licensed in modal contexts, including epistemic modality and deontic modality. Finally, it can produce a universal reading by being quantified by the adverb dōu ‘all’ or forming the so-called bare conditionals/wh-conditionals, which are composed by two clauses containing matched wh-forms without overt connectives. In order to achieve explanatory adequacy, it is necessary to consider whether and how the different functions of wh-phrases can be unified and whether they can be derived from more general principles or mechanisms. To maintain descriptive adequacy, variations in licensing and interpretation possibilities across wh-items and contexts must also be taken into consideration. Another feature of Chinese wh-phrases is that sometimes they seem to extend their scope beyond domains within which they otherwise take scope (e.g., a Chinese wh-phrase may take existential scope within the antecedent of a conditional, though it may also co-vary with another wh-phrase in the consequent of that conditional). In this respect, they behave like indefinites. As some evidence suggests that some cases where they display this feature may in fact involve the interrogative use, it remains to be seen whether the locus of explanation lies in the wh-phrase itself or in the question meaning. There are other big questions to consider: For instance, how do prosody, syntax and semantics interact with one another in licensing and interpreting a Chinese wh-phrase? Do the theoretical devices and mechanisms postulated have psychological reality? There is also much space for empirical research, which hopefully will help settle debates over the grammaticality of certain structures or the availability of certain readings.


Deixis and Pragmatics  

William F. Hanks

Deictic expressions, like English ‘this, that, here, and there’ occur in all known human languages. They are typically used to individuate objects in the immediate context in which they are uttered, by pointing at them so as to direct attention to them. The object, or demonstratum is singled out as a focus, and a successful act of deictic reference is one that results in the Speaker (Spr) and Addressee (Adr) attending to the same referential object. Thus, (1)A:Oh, there’s that guy again (pointing)B:Oh yeah, now I see him (fixing gaze on the guy) (2)A:I’ll have that one over there (pointing to a dessert on a tray)B:This? (touching pastry with tongs)A:yeah, that looks greatB:Here ya’ go (handing pastry to customer) In an exchange like (1), A’s utterance spotlights the individual guy, directing B’s attention to him, and B’s response (both verbal and ocular) displays that he has recognized him. In (2) A’s utterance individuates one pastry among several, B’s response makes sure he’s attending to the right one, A reconfirms and B completes by presenting the pastry to him. If we compare the two examples, it is clear that the underscored deictics can pick out or present individuals without describing them. In a similar way, “I, you, he/she, we, now, (back) then,” and their analogues are all used to pick out individuals (persons, objects, or time frames), apparently without describing them. As a corollary of this semantic paucity, individual deictics vary extremely widely in the kinds of object they may properly denote: ‘here’ can denote anything from the tip of your nose to planet Earth, and ‘this’ can denote anything from a pastry to an upcoming day (this Tuesday). Under the same circumstance, ‘this’ and ‘that’ can refer appropriately to the same object, depending upon who is speaking, as in (2). How can forms that are so abstract and variable over contexts be so specific and rigid in a given context? On what parameters do deictics and deictic systems in human languages vary, and how do they relate to grammar and semantics more generally?