Abstract and Keywords
The South has generated a unique set of myths, which are often at odds with the dominant Puritan-bred tales of American exceptionalism. If the North had to downplay vertical visions of the social, class stratifications have always been recognized more readily in the Southern regions. Rather than disentangling race from class, however, these categories were seen as closely connected in the antebellum slave-holding South. Even after the end of slavery, class was never solely an economic category; surprisingly close to notions of caste, class dynamics came fully entrenched with cultural distinctions, which more often than not were cast in the language of blood ties—the rhetoric of race. As a result, strong values were attributed to these distinctions. And although the North, too, assessed the rich and the poor in the stern moral vocabulary, the influence of pseudo-scientific Eugenics studies and other factors added a new dimension to this moralizing of the hierarchic order in the South. This had repercussions on the way the poor were perceived. The allegedly chivalrous planter aristocracy at the top found their counterpart at the low end of the stratum in a form of abject poverty. Some poor whites were located just a notch above the black citizenry whose exclusion dramatically exceeded went beyond economic hardship. It proved to be a proximity structuring the cultural imaginary to come. Intricately linked to the logic of racism, a slur such as “white trash” introduced a categorical difference into whiteness—the good, reformable poor were pitted against the hopeless “dirty” poor—thriving on stereotypes similar to the dehumanizing depictions of African Americans and begging the question of reciprocity between “them” and “us.”
From the Old South to the New South, literature has fulfilled a variety of functions in this regard. Often, it was complicit in maintaining the biases of this peculiar culture of poverty, by revitalizing the stock of stereotypes of poor whites, or by downplaying the terror of the plantations and naturalizing the hierarchies between the classes. At times, it also subverted the household representations and created ambiguous tales of class and life in poverty; at others, writers aimed at a more truthful account, or tried to tell tales of solidarity. The literary history of white poverty is only the most consistent tale to be told when it comes to Southern writing. While not unrelated, another tradition has come to the fore when African American writers were able to create and publish their own accounts of black life. Ever since Jim Crow laws created a black underclass in the Reconstruction period, depictions of their life experiences included economic hardships as well. Tied to different genres and poetological interests, black writers engaged in a reflection of the twin exclusions of race and class. Finally, in the so-called Postsouth era, the literature of poverty has been rejuvenated by a more self-reflexive aesthetics that moves beyond the earlier concerns of Southern literature.
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