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Twenty-First-Century West Indian Fiction  

Sheri-Marie Harrison

West Indian fiction in the 21st century continues a tradition begun in the late 1990s as the fourth generation of Anglophone Caribbean writing. Though West Indian writing dates back to the early 19th century, West Indian literature began coalescing into a discrete field of study in the 1930s, motivated in large part by the political imperatives of anti-colonialism, political independence, and decolonization. Much of the fiction published in the late 90s to the present continues to adhere to the realist mode of representing Caribbean life—both in the region and in diaspora—as well as thematic engagements with decolonization, cultural nationalism, migration, diaspora, race, class, gender, and sexuality. Historical novels, modernist narratives, coming-of-age stories, and neoslave narratives remain significant features of West Indian fiction, in ways that are geared toward negotiating sovereign realties for individuals and communities that share a history of colonial domination, slavery, indentureship, and more recently, depleted cultural nationalisms. In the last decade, scholars in the field have begun the work of theorizing the recent fictional output as constituting its own discrete moment in literary development. What is distinct about contemporary writing is the way in which some authors have begun to ironically rework now-familiar forms, themes, and politics of West Indian writing. Some recent West Indian fiction produces atypical, often incomprehensible, and ultimately dissonant conclusions designed to complicate the political priorities of previous generations. This ironic approach typifies 21st-century West Indian fiction’s skepticism about the nation building and identity politics developed in previous waves—in particular, the conflation of identity with sovereignty. At the same time, this fiction doesn’t simply reject earlier modes: one of its defining aesthetic features is a re-inhabitation of the central forms and politics of preceding waves, in order to complicate them. The central feature of the fourth generation of West Indian fiction, then, is a continued engagement with the region’s history of colonization, slavery, and decolonization that is also marked by critical and self-reflexive engagements with the Caribbean literary tradition.