The definitional limits of the term queer have been under conceptual, political, and ethical dispute since its reclamation from its pejorative meaning during the early AIDS crisis of the 1980s and early 1990s. Reflecting activist recuperation, queer became a means to inspire and propel a coalitional politics oriented toward nonconformity and anti-normativity among diverse sexualities and across divisions of gender. Concomitantly, queer theory arose in academia as a way to expand upon and break what some scholars saw as the restrictive disciplinary boundaries of gay and lesbian studies, which were explicitly grounded in post–Stonewall identity politics. The term’s radical potential derives in part from its grammatical fluidity, as it operates as noun, adjective, and verb—combining action, identification, and effect into a single word. In the late 1990s and early 2000s, queer of color critique drew upon a different genealogy, beyond the postmodern rupture inaugurated by Michel Foucault’s work on sexuality and “biopower,” by foregrounding black and women of color feminisms, critical race studies, and postcolonial studies in order to analyze the intersections of race, nationality, coloniality, class, sex, and gender with a Foucauldian understanding of sexuality as a privileged mode of modern power– knowledge. Queer of color critique inspired and was mirrored in investigations of the analytic boundaries of the term, often defined as a binary distinction between a minoritizing and universalizing definition of queer.