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Central to the transformation of Israeli literature in the early 21st century is the emergence of new genres and forms of writing. In this essay, I try to relate these new literary developments to socio-econoic transformations.. I address the emergence of three genres: Israeli speculative fiction (in works by Ofir Touché-Gafla, Vered Tochterman, Gail Hareven, and others), detective fiction (in novels by Dror Mishani and Noa Yedlin), and diasporic novels—novels whose interpretive frame of reference tries to bypass the Zionist-Israeli world of meaning (in novels by Maya Arad and Ruby Namdar). I suggest that these genres emerge as a response to the crisis of older forms of literary representation, registered in Israeli postmodernism in the 1980s and 1990s. I argue that these older forms become unable to provide concrete figures for the social and a sense of historicity, the emerging genres begin fulfilling precisely these functions, taking the place of the older genres. In particular, I demonstrate how the three new genres unconsciously map the unevenly developed socioeconomic structure of Israel, developing spatial allegorical languages through which to consider the antagonism between older welfare-state social form and the newer neoliberal structures in Israel (contrasting both to utopian states of existence). I suggest that Israeli detective fiction is useful in capturing the commodification of older national political projects and the rise of new neoliberal social forms; that diasporic novels help develop new allegorical understanding of individual existence that bypass national allegories; and that Israeli SF both captures the antagonism between welfare state and neoliberalism, as well as unconsciously imagine non-capitalist futurity.

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At the start of the last century a modern tradition of literary radicalism crystallized with inspiring results. From 1900 onward, socialists and bohemians yoked their ideals to become a marathon of forward-thinking activist cultural workers. For the next three decades, writers and intellectuals of the Left, such as Max Eastman (1883–1969), were oracles of enchantment in a world increasingly disenchanted, initially by the international war of 1914–1919 and subsequently by a decline in popular political defiance as capitalism consolidated. Still, the adversarial dream persevered during the violence and later, often in little magazines such as the Masses, Liberator, Seven Arts, and Modern Quarterly. Since the 1920s, literary radicalism meant creativity in the service of an insurrection against political power combined with a makeover in human relationships. With the economic catastrophe of 1929 and the triumph of Nazism in 1933, what might have been a generational succession morphed into a paradigm shift. This previously self-governing literary radicalism was now multifariously entangled with Soviet communism during its most awful hour. An unofficial state of emergency escalated so that a range of journals—this time, New Masses, Modern Monthly, and Partisan Review—once more served as barometers of the depth and breadth of radical opinion. Bit by bit, a strange new ethos enveloped the literary Left, one that blended heroism, sacrifice, and artistic triumph with fifteen years of purge trials in the Soviet Union, mortifying policy shifts in the international Communist movement, and relentless domestic repression against the organized Left in the United States. By the end of this phase, in the reactionary post–World War II years, most adherents of communism (not just the pre-dominant pro-Soviet Communism, but the other varieties of communism such as Trotskyism and Bukharinism) desperately fled their Depression-era affiliations. The upshot was a blurring of the record. This occurred in ways that may have seemed clever for autobiographical concealment (by one-time literary radicals who feared exposure or embarrassment at youthful excesses) but became maddening for future scholars wishing to parse the writers’ former convictions. As literary radicalism passed through the Cold War, 1960s radicalization, the late 20th-century culture wars, and into the new millennium, the tradition was routinely reframed so that it faces us today as a giant puzzle. New research and scholarship emerge every year to provide insights into a very complicated body of writing, but there is a fretful ambivalence about its actual location and weight in literary history. Not surprisingly, most overall scholarly histories, chronicles, and anthologies do not include the category of literary radicalism as a well-defined, principal topic. This is because enthusiasts of the last twenty-five years brilliantly championed the tradition less under the rubric of “literary radicalism” than as the fertile soil for a blooming of gender-conscious, multicultural, and polycentric legacies connected to the Left but primarily rendered as eruptions of American literary modernity onto the world stage. These revisionist images came to us in discrete volumes about black writers, women writers, regional writers, children’s writers, Jewish writers, and so forth. Nonetheless, such celebratory portraits remained in competition with a dark double, a notion that nearly all literary radicals were wanting in artistic value. This skeptical appraisal was entrenched in an older scholarship, a point of view that is partly an aftereffect of the long shadow that the Communist imbroglio cast on its entire legacy.