Most readers probably take it as self-evident that literature is inseparable from emotion. Poems memorialize love and grief; stories elaborate on the rage of battle, the shame of defeat, or the guilt of sin. Readers pass through versions of these feelings while perusing a book or watching a play. They also experience respect and awe, flip pages or inch forward in their seats due to suspense, or relax into a delighted experience of beauty at a phrase or scene. After long neglect, in recent decades, emotion—or, more generally, affect—has become a major concern in literary study, as well as philosophy, psychology, and elsewhere. It is possible to organize such work into two broad orientations, commonly called “affect theory” (alternatively, “affective poststructuralism”) and “affective science.” Writers in affect theory draw on a range of psychological, social, linguistic, and other theories, most often in the service of political analysis. The psychological principles of affect theory have tended to derive from the tradition of psychoanalysis, often through its radical revision or critique by such theorists as Jacques Lacan and Gilles Deleuze. Affect theorists have also drawn extensively, sometimes more centrally, on a range of theorists outside of psychology, principally poststructuralists, such as Michel Foucault and Jacques Derrida. In contrast, affective science has its roots in cognitive science and to a lesser extent social psychology. It comprises a set of competing theories of emotion, including dimensional versus systemic and appraisal versus perceptual-associative accounts. Dimensional accounts see emotions as specified only by general variables (such as attraction versus aversion). Systemic accounts treat emotions as the result of distinct pre-dedicated, biological systems (e.g., for disgust or fear). Appraisal accounts treat emotion as the result of a person’s assessments of how events or circumstances impact his or her achievement of important goals. Perceptual-associative accounts construe emotion as a more mechanical process that is affected by assessments only indirectly. Whatever its explanatory architecture, an affective science account is likely to include a careful analysis of emotion episodes, breaking them down into eliciting conditions, action readiness, expressive or communicative outcomes, phenomenological tone, and other components. Beyond treating different theories of emotion, an account of literary affect needs to consider the various possible locations of emotion in literature. These begin with the real people involved—authors and readers. But they extend to implied authors and implied readers as well as wholly fictional persons, such as narrators and characters. Emotion bears also on scenes and sequences—both the sequence of events as they actually occur in the story and the sequence of events as they are presented in the plot (which may, for example, reveal the outcome of events before revealing their causes). Sometimes, a given narrative level has its own characteristic emotions or affective concerns—such as suspense in the case of plot (suspense is in part a function of when story information is provided). At other times, a given level will merely affect the ways the emotions of other levels are modulated (as when some stylistic features, not funny in themselves, contribute to comic effect). By the usual scientific criteria, affective science is more logically rigorous and empirically better supported. But affect theory has its own value—particularly in challenging the ideological assumptions that often underlie social scientific research, including some of that undertaken in affective science. In short, each group has something to learn from the other.
Patrick Colm Hogan
Daniel P. Gunn
In free indirect discourse (FID), the narrative discourse of a text incorporates the language and subjectivity of a character, including emotional coloring, deictics, judgments, and style, without an introductory attributing frame like “she thought that” and without shifts in the pronouns or the tense sequence to accord with the character’s perspective. By combining the immediacy of direct quotation and the flexibility of indirect discourse, FID allows for the seamless integration of a character’s thought or speech, with all of its distinctive markers, into the narratorial discourse. Because FID occurs in the context of narratorial discourse and allows for a fluid movement back and forth between narratorial and figural subjectivities, it characteristically entails a mixture or interplay of two voices—the narrator’s and the character’s—in the same utterance, as in parody or mimicry. The evocation of a character’s thought or speech through FID and its relation to narratorial commentary and report can be subtle and nuanced, and identifying and making sense of FID sentences requires significant interpretive activity on the part of the reader. FID has been a crucially important technique for the representation of consciousness in the English novel, particularly in the tradition which runs from Jane Austen through George Eliot to Henry James, Virginia Woolf, and James Joyce, which concerns itself increasingly with the imagined thought-lives of characters. Depending on the context, FID passages can be presented sympathetically, inviting the reader to immerse herself or himself unreservedly in the character’s thought or speech, or ironically, with the language of the character creating a dissonant effect against the background of the narrator’s discourse and the novel’s design. FID is also sometimes referred to as style indirect libre, free indirect style, represented speech and thought, or narrated monologue.