Traditional conceptions of disaster mitigation focus mainly on risk reduction practices using technology; however, disaster mitigation needs to be reconceptualized as a discursive and social intervention process in the disaster-development continuum to further women’s rights and equality and their emancipatory interests before, during, and after disasters. Such reconception would be more aligned with current formulations within the Sendai Framework of Action (2015–2030), which to an extent highlights the need to engage with gender inequalities through women’s leadership in disaster and development planning and the fifth UN Sustainable Development Goal on furthering gender equality. As discursive practices, disaster mitigation should question discrimination against and marginalization of women in disaster recoveries and development processes in different contexts. Discourse about women and gender is ingrained in the society and further perpetuated through regressive and patriarchal state policies and practices in the disaster-development continuum. A critical and progressive politics for women’s rights that furthers their equality would counter regressive discourses and their effects. Women experience discrimination through complex and multiple axes of power, such as race, class, ethnicity, and other social markers. Instead of treating women as a passive site for relief and recovery, nongovernmental organizations, both national and international, should work with women as persons with agency, voice, aspirations, and capacity to bring about policy and social change in the terrain of the disaster-development continuum. Critical humanitarianism and mobilizing women’s leadership would be a hallmark of such work. The relation between disaster mitigation and women’s rights is that of a virtuous cycle that calls for a synergy between disaster response and development goals to further women’s equality and rights. A vision for socially just and equal society must inform the relation between disaster mitigation and furthering women’s rights.
The concepts of hazards and risks began in engineering when scientists were measuring the points at which materials would become sufficiently stressed by the pressures upon them that they would break. These concepts migrated into the environmental sciences to assess risk in the natural terrain, including the risks that human activities posed to the survival of animals (including fish in streams) and plants in the biosphere. From there, they moved to the social sciences, primarily in formal disaster discourses. With the realization that modern societies constantly faced risks cushioned in uncertainties within everyday life, the media popularized the concept of risk and its accoutrements, including mitigation, adaptation, and preventative measures, among the general populace. A crucial manifestation of this is the media’s accounts of the risks affecting different groups of people or places contracting Covid-19, which burst upon a somnambulant world in December 2019 in Wuhan, China. The World Health Organization (WHO) declared Covid-19 a pandemic on March 11, 2020. Politicians of diverse hues sought to reassure nervous inhabitants that they had followed robust, scientific advice on risks to facilitate “flattening the curve” by spreading the rate of infection in different communities over a longer period to reduce demand for public health services. Definitions of hazard, risk, vulnerability, and resilience evolved as they moved from the physical sciences into everyday life to reassure edgy populations that their social systems, especially the medical ones, could cope with the demands of disasters. While most countries have managed the risk Covid-19 posed to health services, this has been at a price that people found difficult to accept. Instead, as they reflected upon their experiences of being confronted with the deaths of many loved ones, especially among elders in care homes; adversities foisted upon the disease’s outcomes by existing social inequalities; and loss of associative freedoms, many questioned whether official mitigation strategies were commensurate with apparent risks. The public demanded an end to such inequities and questioned the bases on which politicians made their decisions. They also began to search for certainties in the social responses to risk in the hopes of building better futures as other institutions, schools, and businesses went into lockdown, and social relationships and people’s usual interactions with others ceased. For some, it seemed as if society were crumbling around them, and they wanted a better version of their world to replace the one devastated by Covid-19 (or other disasters). Key to this better version was a safer, fairer, more equitable and reliable future. Responses to the risks within Covid-19 scenarios are similar to responses to other disasters, including earthquakes, volcanic eruptions, wildfires, tsunamis, storms, extreme weather events, and climate change. The claims of “building back better” are examined through a resilience lens to determine whether such demands are realizable, and if not, what hinders their realization. Understanding such issues will facilitate identification of an agenda for future research into mitigation, adaptation, and preventative measures necessary to protect people and the planet Earth from the harm of subsequent disasters.
Zenaida Delica-Willison and Adelina Sevilla-Alvarez
Women as leaders, innovators, and trailblazers in promoting agendas to uplift society is an accepted fact. Worldwide, many have gained recognition and respect for their work in their spheres of advocacy. Nobel Prize–awardees Mother Teresa for charity and Malala Yousafzai for a child’s right to education are but two of the more universally recognizable exemplars of women who have reshaped worldwide advocacy for social upliftment. Away from the global limelight, countless other women, individually and as representatives of different sectors, have been steadily reshaping the political, social, economic, and development environments without much fanfare over the last several decades. Many civil society organizations in different parts of the world became avenues for women when advocating various issues, for example, promoting policy development and reforms, rights claiming, defending democratic spaces, affirming economic welfare and well-being in numerous sectors, and upholding gender equality and inclusion. Women are truly at the forefront of civil society advocacies, including disaster risk reduction. In the world of disaster risk reduction and development, women have become vanguards in promoting good disaster risk reduction governance. The role of women in advocating the mitigation or even elimination of disaster risks, as individuals or members and leaders of civil society organizations, must be viewed in the context of women who continue to balance home life and community work as challenges to be overcome Since the turn of the 21st century (and before), they speak with greater authority on disaster risk reduction, environmental governance, or sustainable development in the larger public sphere, which serves as a testament to their hard-won victory in making the world sit up and listen to those whose voices are least heard.