Women and girls are disproportionately impacted by climate change, not because of innate characteristics but as a result of the social structures and cultural norms that shape gender inequalities. Feminist activists and transnational organizations continue to voice their concerns regarding the need for greater attention to gender inequalities in the context of climate change. Gender mainstreaming is a policy process designed to address the gendered consequences of any planned actions—the ultimate aim being to achieve gender equality. Gender mainstreaming emerged in the late 1990s at the Beijing Women’s Conference as a result of the frustrations of feminist activists and international nongovernmental organizations about the lack of attention to gender equality. Yet its implementation has been hampered both by a lack of vision as to its purpose and by ongoing tensions, particularly between those who espouse equality and those who support the mainstream. This has led to resistance to gender mainstreaming within departments and units that are charged with its implementation, and indeed a reluctance of key players to commit to gender equality. Yet there is still strong support for the original feminist intent from activists and researchers addressing the impacts of climate change. The transformational potential of gender mainstreaming is still viewed as a process that could address and challenge gender inequalities in the context of increasing climate challenges. However, there are barriers that must be overcome for the transformational potential of gender mainstreaming to be realized. These include equating climate justice with gender justice, ensuring that the radical feminist intent of gender mainstreaming is not co-opted by the neoliberal agenda of maximizing economic development over gender equality and women’s empowerment, and ensuring that organizations tasked with facilitating gender mainstreaming not only understand its intent but also address gender inequalities within their own organizational structures and practices.
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Gender Mainstreaming and Climate Change
Margaret Alston
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Disasters, Climate Change, and Violence Against Women and Girls
Virginie Le Masson
Gender-based violence (GBV) is violence inflicted on someone because of their gender. It is also the worst manifestation of gender inequalities and discrimination against women and girls. Since the 1990s, the literature has increasingly documented how the combination of disaster impacts and the failure of protective systems (often unavailable in the first place) aggravates gender inequalities and violence against women and girls (VAWG). Sexual, physical, economic, psychological abuse, violence perpetrated by partners, trafficking, child marriage, and many different forms of VAWG are documented in a wide range of geographical locations at all stages of economic development. Far from being an “extraordinary” consequence of disasters, VAWG, particularly domestic abuse, reflects a continuum of a pervasive manifestation of inequality, violence, and discrimination.
GBV survivors are unlikely to report abuse or seek help, particularly when protection support is unavailable or inadequate. This discrepancy between the prevalence of violence and the lack of protection is exacerbated in the aftermath of a disaster and during crises due to environmental changes. Yet, although crucial to better examine the prevalence, trends, and consequences of VAWG during and after disasters, gender-disaggregated data are persistently missing from disaster risk assessments and vulnerability analyses of climate change impacts. Such data are also required to better support intersectional analyses of GBV occurring before, during, and after crises—that is, not just documenting the experiences of women and girls but also understanding changes in power relations and the social identities and conditions that influence the diversity of experiences among women and men, in addition to documenting the experiences of sexual and gender minorities.
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Hazards, Social Resilience, and Safer Futures
Lena Dominelli
The concepts of hazards and risks began in engineering when scientists were measuring the points at which materials would become sufficiently stressed by the pressures upon them that they would break. These concepts migrated into the environmental sciences to assess risk in the natural terrain, including the risks that human activities posed to the survival of animals (including fish in streams) and plants in the biosphere. From there, they moved to the social sciences, primarily in formal disaster discourses. With the realization that modern societies constantly faced risks cushioned in uncertainties within everyday life, the media popularized the concept of risk and its accoutrements, including mitigation, adaptation, and preventative measures, among the general populace. A crucial manifestation of this is the media’s accounts of the risks affecting different groups of people or places contracting Covid-19, which burst upon a somnambulant world in December 2019 in Wuhan, China. The World Health Organization (WHO) declared Covid-19 a pandemic on March 11, 2020. Politicians of diverse hues sought to reassure nervous inhabitants that they had followed robust, scientific advice on risks to facilitate “flattening the curve” by spreading the rate of infection in different communities over a longer period to reduce demand for public health services.
Definitions of hazard, risk, vulnerability, and resilience evolved as they moved from the physical sciences into everyday life to reassure edgy populations that their social systems, especially the medical ones, could cope with the demands of disasters. While most countries have managed the risk Covid-19 posed to health services, this has been at a price that people found difficult to accept. Instead, as they reflected upon their experiences of being confronted with the deaths of many loved ones, especially among elders in care homes; adversities foisted upon the disease’s outcomes by existing social inequalities; and loss of associative freedoms, many questioned whether official mitigation strategies were commensurate with apparent risks.
The public demanded an end to such inequities and questioned the bases on which politicians made their decisions. They also began to search for certainties in the social responses to risk in the hopes of building better futures as other institutions, schools, and businesses went into lockdown, and social relationships and people’s usual interactions with others ceased. For some, it seemed as if society were crumbling around them, and they wanted a better version of their world to replace the one devastated by Covid-19 (or other disasters). Key to this better version was a safer, fairer, more equitable and reliable future. Responses to the risks within Covid-19 scenarios are similar to responses to other disasters, including earthquakes, volcanic eruptions, wildfires, tsunamis, storms, extreme weather events, and climate change. The claims of “building back better” are examined through a resilience lens to determine whether such demands are realizable, and if not, what hinders their realization. Understanding such issues will facilitate identification of an agenda for future research into mitigation, adaptation, and preventative measures necessary to protect people and the planet Earth from the harm of subsequent disasters.
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Disaster Risk Reduction and Furthering Women’s Rights
Supriya Akerkar
Traditional conceptions of disaster mitigation focus mainly on risk reduction practices using technology; however, disaster mitigation needs to be reconceptualized as a discursive and social intervention process in the disaster-development continuum to further women’s rights and equality and their emancipatory interests before, during, and after disasters. Such reconception would be more aligned with current formulations within the Sendai Framework of Action (2015–2030), which to an extent highlights the need to engage with gender inequalities through women’s leadership in disaster and development planning and the fifth UN Sustainable Development Goal on furthering gender equality. As discursive practices, disaster mitigation should question discrimination against and marginalization of women in disaster recoveries and development processes in different contexts. Discourse about women and gender is ingrained in the society and further perpetuated through regressive and patriarchal state policies and practices in the disaster-development continuum. A critical and progressive politics for women’s rights that furthers their equality would counter regressive discourses and their effects. Women experience discrimination through complex and multiple axes of power, such as race, class, ethnicity, and other social markers. Instead of treating women as a passive site for relief and recovery, nongovernmental organizations, both national and international, should work with women as persons with agency, voice, aspirations, and capacity to bring about policy and social change in the terrain of the disaster-development continuum. Critical humanitarianism and mobilizing women’s leadership would be a hallmark of such work. The relation between disaster mitigation and women’s rights is that of a virtuous cycle that calls for a synergy between disaster response and development goals to further women’s equality and rights. A vision for socially just and equal society must inform the relation between disaster mitigation and furthering women’s rights.
