Summary

Since the mid-2000s, certain expressions of hostility against homosexuality in Africa have received wide international media coverage. In different countries, one of the main targets of this hostility is gay mobilizations. At the same time, these expressions of hostility often promote the development of gay mobilizations. Thus, taken together, these opposing mobilizations form a system, as shown in the cases of Senegal and Côte d’Ivoire in West Africa.

Each of the two contexts presents specific local characteristics. In Senegal, the 2000s saw a rise in political Islam. In this context, the gay man gradually became a figure used variously in public debate, with power struggles within political and religious spheres influencing positions on homosexuality. In Côte d’Ivoire, the situation must first be understood through the political crisis affecting the country since the early 2000s and its ambivalent relationship with France, particularly since the post-election crisis of 2010–2011.

In both countries, the opposing mobilizations are not limited to “social movements” in the strict sense but involve myriad heterogeneous actors (including at least one or more quasi-official gay groups) focused on a single problem, who sometimes work haphazardly and generally in opposite directions. Added to this heterogeneity of actors are their public positions which offer few clues to easily separate them into pro- and anti-camps. The fact remains that a disconnect often exists between the most prominent actors. However, this distinction is also ambiguous in that it subjects the opposing mobilizations to an interdependence: not only that the actions of one side can largely depend on another’s, but that another’s actions can also benefit actors. Finally, the controversies playing out in and dependent on specific national contexts are also largely constructed in relationship with the “international,” both as a context and an actor, and more generally as a reference figure.