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Lisa J. Carlson and Raymond Dacey
The major empirical frameworks for understanding crisis initiation are the diversionary account and the constraint account. Both accounts deal with the influences that domestic audiences have on the probabilities of removal from office and thereby on the probability of crisis initiation. The diversionary account holds that the domestic audience will bring pressure if the leader does nothing to address a declining status quo. The constraint account holds that the domestic audience will bring pressure if the leader initiates a crisis but either fails to win the war or backs down from the crisis.
The diversionary and constraint accounts of crisis initiation employ different assumptions, stress different variables, and ultimately specify different theoretical linkages to explain the decision to initiate a crisis. Thereby, the two accounts are traditionally viewed resting on distinct theories and resulting in distinct empirical analyses. Can the two accounts be unified under one theoretical structure?
The simple answer is yes, but reaching the answer is not so simple. The key to the unifying the two accounts involves rendering precise the inexact theories that underlie the two accounts and specifying the linkages between the underlying theories and the empirical analyses based on those theories. Some issues remain open. In particular, a major open issue, encountered by both the diversionary and constraint account, is inherent in the use of aggregate data to test hypotheses that are specified theoretically at the individual level of analysis.
Austria was occupied at the end of World War II by the four Allies, but in contrast to Germany the four powers left in 1955—the condition being its declaration of permanent neutrality, on which the Soviet Union had insisted.
In the first half of the 1950s, relations with the new-founded European Coal and Steel Community were being discussed in Austria, because the organization encompassed Austria’s two most important trading partners at that time, West Germany and Italy. But after the uprising in October-November 1956 in neighboring Hungary, Austria started to stress more its neutrality, excluding European Economic Community (EEC) membership. Instead, it joined other European countries to create a less integrated economic entity, the European Free Trade Association (EFTA) in 1960.
Not until the mid-1980s did debate about membership in the now European Community (EC) start again. Economic problems and a narrower interpretation of neutrality led to Austria’s application for EC (later European Union) membership in July 1989. After the fall of the Berlin Wall in November 1989 and the application of other EFTA countries, Austria finally acceded to the EU on January 1, 1995 (along with Finland and Sweden). The political system and its economy adjusted relatively smoothly to the challenges of EU membership; the “social partnership,” while losing some of its power, could maintain its influence on Austrian politics. Eastern enlargement of the EU brought further economic advantages for Austria.
As one of the smaller EU countries and a non-NATO member, Austria has a somewhat unique position in the EU. Environmental policy and supporting EU membership of the Balkan countries are among the important “niches” for Austrian EU activities. But the country has no close partners in the EU, because it is not participating in the “Visegrad” cooperation of the other Central European EU members. This difficulty clearly showed during the “sanctions” period of the EU-14 against the new Austrian government in 2000.
This is an advance summary of a forthcoming article in the Oxford Research Encyclopedia of Politics. Please check back later for the full article.
Tourism is important in debates on change and development because it is arguably the world’s largest industry, a major driver of economic growth, and a high priority in developing countries’ plans for economic development.
Discourses of responsible tourism claim to address the concerns surrounding mass, packaged tourism: principally, the lack of environmental and cultural authenticity and sustainability. Responsible tourism promises to fulfill tourists’ desires to experience authenticity while having positive economic and social impacts. Proponents of this kind of tourism claim that, by creating a demand for these “goods,” communities can protect and revive pristine environments and authentic cultures.
Authenticity plays an important role in the sustainable development discourse implicit in responsible tourism. However, there are tensions between authenticity, sustainability, and neo-liberal development whose historical trajectories can be traced from the 1970s to the present; from a rejection of market-led economic growth to delivering sustainability through market mechanisms. Critics have noted that the neo-liberalization of every aspect of development has been integral to the political agenda of global governance by institutions such as the World Bank. In short, by integrating sustainable development into neo-liberal mechanisms, alternatives to dominant market-led development are denied.
Tourism plays a major part in these debates because conceptualizations of authenticity have followed a similar path: from imaginations of pre-contact, harmonious idylls; to creation of “value-added” products; to conservation of natural environments; and preservation and revival of traditional cultures for tourist consumption. The turn away from modernization development paradigms and towards cultural revival is politically fraught. Whereas traditional cultures, admired by the West for their environmental sustainability and social cohesion, existed largely outside of global markets, under global neo-liberal regimes, cultural revival is delivered through market forces. Moreover, delivering cultural revival through tourism often de-politicizes highly contentious issues. This is particularly pertinent in Latin America, where the continent has been experiencing a “left turn” in formal politics, including indigenous cosmovisions in new constitutions.
Finally, debates on authenticity, sustainable development and tourism, and especially responsible tourism, are key to understandings of current political approaches to development.
Most people in human history have lived under some kind of nondemocratic rule. Political scientists, on the other hand, have focused most efforts on democracies. The borders demarcating ideal types of democracies from nondemocracies are fuzzy, but beyond finding those borders is another, arguably greater, inferential challenge: understanding politics under authoritarianism. For instance, many prior studies ignored transitions between different authoritarian regimes and saw democratization as the prime threat to dictators. However, recent scholarship has shown this to be an error, as more dictators are replaced by other dictators than by democracy.
A burgeoning field of authoritarianism scholarship has made considerable headway in the endeavor to comprehend dictatorial politics over the past two decades. Rather than attempting to summarize this literature in its entirety, three areas of research are worth reviewing, related to change inside of the realm of authoritarian politics. The two more mature sets of research have made critical contributions, the first in isolating different kinds of authoritarian turnover and the second in separating the plethora of authoritarian regimes into more coherent categories using various typologies. How do we understand authoritarian turnover? Authoritarian regimes undergo distinct, dramatic, and observable changes at three separate levels—in leaders, regimes, and authoritarianism itself. Drawing distinctions between these changes improves our understanding of the ultimate fates of dictators and authoritarian regimes. How do we understand the diversity of authoritarian regimes? Scholarship has focused on providing competing accounts of authoritarian types, along with analyses of institutional setup of regimes as well as their organization of military forces. Authoritarian typologies, generally coding regimes by the identities of their leaders and elite allies, show common tendencies, and survival patterns tend to vary across types. The third research area, still developing, goes further into assessing changes inside authoritarian regimes by estimating the degree of personalized power across regimes, the causes and consequences of major policy changes—or reforms—and rhetorical or ideological shifts.
Ryan P. Burge
Since around the 1950s, hundreds of articles have been published in social science that are concerned with the concept of authority and authoritarianism and how both relate to religion. Despite this tremendous volume of research, two camps have emerged that have failed to incorporate the ideas of the other. Psychologists contend that deference to authority is primarily a personality-driven variable and is often shaped by subconscious and undetected psychological processes that are unchangeable once established. In contrast, sociologists contend that authoritarianism is largely a product of interaction in a social environment. This perspective suggests that religion is one of many factors that help to shape the authoritarian outlook of individuals, along with political and economic variables. Neither of these approaches has managed to synthesize their perspectives into a unified whole.
In addition, while many scholars have included some aspect of religion in their analysis, little scholarship has placed it at the center of the inquiry. As a result, there has been no well-defined and thoroughly tested theory of religious authority, despite the fact that authority has driven two of the most important recent religious movements in the United States: the Religious Right and the Emergent Church Movement.
Several suggestions are offered as means to make measurable progress in the field of religion and regard for authority. One way forward is to generate and test a battery of questions that measures authority from a uniquely religious perspective. Another opportunity lies in scholars measuring the deference to authority levels that exist in different religious traditions. These comparisons could be between Jews and Catholics, or even inside the larger Protestant tradition. Finally, scholars should make a concerted effort to connect clergy with their congregations as a means to discern if perceptions of authority are congruent between a religious leader and his or her parishioners.
The renewed relevance of “autochthony” and similar notions of belonging in many parts of Africa is symptomatic of the confusing changes on the continent since the “post-Cold War moment.” Africa is certainly not exceptional in this respect. The “new world order,” so triumphantly announced by President George H. W. Bush in 1990 after the collapse of the Soviet Union, and the apparent victory of capitalism turned out to be marked by intensifying global flows, as expected, but also by an increasing obsession with belonging all over the globe, which was less expected. Yet, it may be important to emphasize as well that this upsurge of struggles over local belonging took on special aspects in Africa. The notion of autochthony has its own history on the continent, going back to the impact of colonialism, but building on older distinctions. However, it always sat uneasily with what many historians and anthropologists see as characteristic for African social formations: a heavy emphasis on mobility and inclusion of people: wealth in people. Since the last decades of the 20th century, there seems to be an increasing closure of local communities in many parts of the continent: a growing emphasis on exclusion rather than inclusion of newcomers, immigrants, or “strangers.”
After a brief sketch of the history of autochthony on the continent, also in relation to parallel notions like ethnicity and indigeneity, the focus is placed on the factors behind such a tendency toward closure: increasing land scarcity, and especially the changing global context since 1990. In many parts of the continent, the neo-liberal twin of democratization and decentralization had the effect that the feeling of belonging to the village became of crucial importance again, as well for people who had already lived for generations in the cities. The implications of such a growing preoccupation with autochthony and local belonging for national citizenship and notions on civil society are highly variable and depend on historical context. However, one recurrent trait is the paradox between a promise of basic security (how can one belong more than if one is rooted in the soil?) and a practice of deep uncertainty. The receding quality of these claims to belong—autochthony as a basic denial of history, which always implies movement—allows that they always can be contested: One’s autochthony can always be unmasked as “fake,” with someone else belonging more. Autochthony can be institutionalized in various forms and to various degrees, but its basic uncertainty gives it a violent potential.
Dictatorships have dominated global politics for hundreds of years, from the pharaohs of Egypt to the absolute monarchs of Europe. Though democracy has since spread to much of the world, about a third of today’s countries are still ruled by dictatorship. And yet, compared to democracies, we know very little about how dictatorships work, who the key political actors are, and where decision-making powers lie. Political processes are opaque, and information is often intentionally distorted. Political survival depends not on maintaining the favor of voters, as in democracies, but on securing the backing of a considerably smaller coalition of supporters. The absence of a reliable third party to enforce compromises among key players means that power-sharing deals lack credibility and the threat of forced ouster is omnipresent. Uncertainty pervades authoritarian politics.
Modern autocrats respond to this uncertain environment in a variety of ways. They use political parties, legislatures, elections, and other institutions typically associated with democracies to lessen their risk of overthrow. Despite the façade of democracy, these institutions are key components of most autocrats’ survival strategies; those that incorporate them last longer in power than those that do not. The specific ways in which autocratic institutions are used and the extent to which they can constrain leadership choices to prevent consolidation of power into the hands of a single individual, however, vary enormously from one dictatorship to the next. Better understanding the conditions that push autocracies down a path of collegial versus strongman rule remains a critical task, particularly given that the latter is associated with more war, economic mismanagement, and resistance to democratization.
The foreign policy of autocratic regimes reflects the research interest in the international behavior and decision making of domestic actors in nondemocratic regimes. The regime type (its nature, structure, leadership constellation, legitimation strategies, relation between leadership and public) thus is presumed to have explanatory power for the foreign policy actions and decisions of autocratic actors.
Randall L. Schweller
The balance of power—a notoriously slippery, murky, and protean term, endlessly debated and variously defined—is the core theory of international politics within the realist perspective. A “balance of power” system is one in which the power held and exercised by states within the system is checked and balanced by the power of others. Thus, as a nation’s power grows to the point that it menaces other powerful states, a counter-balancing coalition emerges to restrain the rising power, such that any bid for world hegemony will be self-defeating. The minimum requirements for a balance of power system include the existence of at least two or more actors of roughly equal strength, states seeking to survive and preserve their autonomy, alliance flexibility, and the ability to resort to war if need be.
At its essence, balance of power is a type of international order. Theorists disagree, however, about the normal operation of the balance of power. Structural realists describe an “automatic version” of the theory, whereby system balance is a spontaneously generated, self-regulating, and entirely unintended outcome of states pursuing their narrow self-interests. Earlier versions of balance of power were more consistent with a “semi-automatic” version of the theory, which requires a “balancer” state throwing its weight on one side of the scale or the other, depending on which is lighter, to regulate the system. The British School’s discussion of balance of power depicts a “manually operated” system, wherein the process of equilibrium is a function of human contrivance, with emphasis on the skill of diplomats and statesmen, a sense of community of nations, of shared responsibility, and a desire and need to preserve the balance of power system.
As one would expect of a theory that made its appearance in the mid-16th century, balance of power is not without its critics. Liberals claim that globalization, democratic peace, and international institutions have fundamentally transformed international relations, moving it out of the realm of power politics. Constructivists claim that balance of power theory’s focus on material forces misses the central role played by ideational factors such as norms and identities in the construction of threats and alliances. Realists, themselves, wonder why no global balance of power has materialized since the end of the Cold War.
Tanel Kerikmäe, Archil Chochia, and Max Atallah
Integration with the European Union has been far less distressing for the three Baltic States than for numerous other accessing countries owing to their strong societal impetus to (re)join Western political, economic, and legal culture after they regained their independence from the Soviet Union in 1990. However, the accession of these states—Estonia, Latvia, and Lithuania—had several distinctive features related to constitutional background and settings, which heavily influenced problem solving between government and the EU institutions.
In general, the controversial issues regarding how to solve the problems with supranational power have never been dramatic with regard to the Baltic States, which leads to the assumption that often the governments have taken rather compliant positions. The latest cases, such as the European Stabilization Mechanism, indicate the change in paradigm: the three Baltic States are more aware of the margin of appreciation and actual borderlines between policy making- and decision making.
Today, in setting up an EU-related agenda, more skills than previously are needed in finding allies and choosing partners. The road the Baltic States took in joining the EU was a difficult one, nor has their role in the EU been easy. Should a small state with a big initiative be allowed to mentor other member states regarding that initiative, meaning in particular Estonia and its digital development?
Another peculiar aspect of the Baltic States is their (inter)relationship with Russia. Considering themselves a bridge between East and West, the Baltics have been active in Eastern Partnership and Development Aid initiatives and have also spoken out strongly against intervention in Georgia and Ukraine. This position sometimes complicates any EU attempt to achieve consensus on foreign policy.
The banking union is considered to be one of the main steps in economic integration in the European Union. Given the rather recent establishment of this policy, academic research on the banking union does not have a long lineage, yet it is an area of bourgeoning academic enquiry. There are three main “waves” of research on the banking union in political science, which have mostly proceeded in a chronological order. The first wave of scholarly work focused on the “road” to banking union, from the breaking out of the sovereign debt crisis in the euro area in 2010 to the agreement on the blueprint for the banking union in 2012, explaining why it was set up. The second wave of literature explained how the banking union was set up and took an “asymmetric” shape, whereby banking supervision was transferred to the European Central Bank (ECB); however, banking resolution partly remained at the national level, whereas other components of the banking union, namely, a common deposit guarantee scheme and a common fiscal backstop, were not set up. The third wave of research discussed the functioning of the banking union, its effects and defects. The banking union has slowly brought about significant changes in the banking systems of the member states of the euro area and in government–business relations in the banking sector, even though these effects have varied considerably across countries.
A major challenge for countries that emerge from civil war is the stabilization of the post-conflict order in a way that fighting does not break out again. Recent empirical and theoretical work on the resolution of civil wars and on the duration of peace strongly rely on the bargaining framework of war emphasizing information asymmetries and commitment problems as main reasons for why in some states civil wars recur repeatedly, whereas in other societies a conflict ends and a transition to a peaceful society is successful. The length of peace spells depends partly on information about the distribution of power that became available during the conflict, captured by the duration and intensity of the fighting as well as the type of conflict ending. Information problems are more relevant at earlier stages and with regard to the initiation of negotiations. In finding bargaining deals and securing their implementation, the conflict parties have to overcome commitment problems. The literature has investigated in more detail third-party security guarantees and power-sharing arrangements as mechanisms to get conflict parties to credibly commit to and adhere to a negotiated agreement. Recently, empirical research moved beyond the conclusion of peace agreements to the study of their implementation. Particular challenges for a peaceful order are the demobilization of ex-combatants, which is aggravated by time-inconsistency problems, the timing of elections, and the redistribution of economic resources. Finally, solutions become more difficult in multiparty conflicts and if the armed groups are fragmented.
Bargaining Theory, Civil War Outcomes, and War Recurrence: Assessing the Results of Empirical Tests of the Theory
Caroline A. Hartzell
Once ended, a significant number of civil wars recur. One influential empirical international relations theory on which scholars have drawn in an effort to provide an explanation for this phenomenon is the bargaining model of war. Devised initially for the study of interstate war, the theory posits that bargaining problems may prevent belligerents from reaching a deal that enables them to avoid a costly war. Bargaining problems also have been identified as contributing to the recurrence of armed intrastate conflict. Working within the framework of bargaining theory, a number of scholars have claimed that the most effective way to inhibit a return to civil war is to end the conflict via military victory as such an outcome is thought to help solve key bargaining problems. However, a growing number of empirical tests cast doubt on this proposition. An analysis of the results of these tests as well as new scholarship on civil war termination highlight some of the limitations inherent in employing a theory devised for the study of interstate war to analyze questions related to civil wars.
The idea that states should provide a means-tested guaranteed minimum income for citizens who are unable to meet their basic needs is widely shared and has been a central component in the evolution of social citizenship rights in existing welfare states. However, an increasing number of activists and scholars defend the more radical option of establishing a universal basic income, that is, an unconditional income paid to all members of society on an individual basis without any means test or work requirement. Indeed, some political philosophers have argued that basic income is one of the most important reforms in the development of a just and democratic society, comparable to other milestones in the history of citizenship rights, such as universal suffrage or even the abolishment of slavery. Basic income or similar ideas, such as a basic capital or a negative income tax, have been advanced in many versions since the 18th century in different parts of the world and under a great variety of names. However, while these were previously often isolated and disconnected initiatives, basic income has more recently become the object of an increasingly cumulative research effort to shed light on the many aspects of this idea. It has also inspired policy developments and given rise to experiments and pilot projects in several countries.
Belgium is one of the six founding members of European integration, but it is often seen as a special one. In both policy and research, the country is widely known as the “heart of Europe.” It even sells itself to the outside world in this way. This metaphor has a double meaning, a literal and a figurative one. First, Belgium’s capital, Brussels, qualifies as the unofficial capital of the European Union. This meaning is strongly supported by facts, with the city hosting the most numerous and the most important institutions. The second meaning requires more detailed consideration. Indeed, and second, Belgium is perceived to be the most European of all European countries, even prepared to exchange sovereignty for supranationalism at any time and any price. A closer look at data, decisions, and developments shows, however, that while support for European integration is widespread, it is not omnipresent either in time or in place. Particularly in Flanders, the northern part of the country, support has been less obvious than elsewhere.
Indeed, to understand Belgium and/in the European Union, one also has to understand the functioning of Belgium as a federal state composed of communities and regions, thus as a system of multilevel governance. While it is not the only federation among European Union member states, it uniquely combines a wide variety of federal characteristics. Most importantly here, the gradual process of federalization that Belgium has experienced has given the federated entities a strong voice in European Union decision-making. Member states still need to speak with one voice, however, resulting in a complex system of coordination and representation. The possibilities and realities of this system have attracted quite a lot of scholarly interest. The same goes for the rather fundamental question of whether the European Union and federated entities should be seen as unintended partners in the hollowing out of the federal state or whether the opposite holds true and the European Union is coming to Belgium’s rescue. The jury is still out on this, though the answer seems to be growing more and more complex as time passes.
Mark Schafer and Gary Smith
How do the beliefs of leaders affect foreign policy decision-making processes and outcomes? This question has been central to the study of foreign policy decision making (FPDM), yet it receives scant attention in the broader international relations literature. Although many controversies and debates surround the issue of specifically how political leaders’ beliefs affect foreign policy decisions and outcomes, there is one key assumption in this literature that is universally accepted: leaders matter. Individual leaders, their unique beliefs, and their distinctive cognitive limitations affect both the quality of the decision-making process and the direction of the foreign policy outcomes. The beliefs and images leaders hold act as powerful frames and limitations to incoming information. Despite the rich history of the field, scholars who study beliefs still have much more work to do to expand the generalizability of the qualitative findings in the literature. Scholars need more data, deriving from more sources, for more leaders, so that they can generate larger and more comprehensive datasets. Indeed, there is a great opportunity to expand this field of research and to paint a clearer picture of the decision-making process.
Waltraud Queiser Morales
Bolivia is in the process of consolidating 36 years of democracy amid important reforms and challenges. Despite a history of colonialism, racist oppression of the indigenous majority, and a national revolution and military reaction, the democratic transition to civilian rule and “pacted” electoral democracy among traditional political parties was established in 1982. The governments of pacted democracy failed to fully incorporate all of Bolivia’s citizens into the political process and imposed a severe neoliberal economic model that disproportionately disadvantaged the poor and indigenous. The constitutional popular participation reforms of 1994–1995 altered the party-dominated pacted democracy and opened up the political system to the unmediated and direct participation of indigenous organizations and popular social movements in local and national elections. Grassroots political mobilization and participation by previously marginalized and excluded indigenous groups and social movements, and the election of their candidates into office increased significantly. Indigenous and social movement protests erupted in the Cochabamba Water War in 2000 against the multinational Bechtel Corporation, and in the Gas War in 2003 against the export and exploitation of Bolivia’s natural gas. These mass demonstrations resulted in the turnover of five presidents in five years. The social and political agitation culminated in the game-changing, democratic election in December 2005 of Juan Evo Morales Ayma, as Bolivia’s first indigenous-heritage president.
In office for 14 years, longer than all previous presidents, Morales and the Movement Toward Socialism party launched the “Refounding Revolution,” and passed the new Constitución Política del Estado (CPE), the progressive reform constitution that established a multicultural model of plurinational democracy. The Morales-MAS administration provided unprecedented continuity of governance and relative stability. However, amid charges of interference, relations deteriorated with the United States. And disputes erupted over regional and indigenous autonomy, and extractive economic development in the protected lands of native peoples, especially over the proposed road through the Isiboro Sécure National Park and Indigenous Territory (Territorio Indígena Parque Nacional Isiboro Sécure, TIPNIS). These conflicts pitted highlanders against lowlanders, and divided indigenous organizations and social movements, and the government’s coalition of supporters. Contested term limits for the presidency created another acute and ongoing challenge. President Morales’s determination to run for re-election in 2019, despite constitutional restrictions, further tested the process of change and the resilience of Bolivia’s indigenous and social movement-based democracy.
Abimbola O. Adesoji
Although the Boko Haram crisis started like other riots before it and was initially treated as such, its escalation and metamorphosis from ordinary religious protest to insurgency has given an air of notoriety and fatality to it in Nigeria and across the borders of Cameroon, Chad, and Niger. Despite being similar in orientation, philosophy, and modus operandi to the Maitatsine religious crises of 1980 to 1985 in Nigeria, the Boko Haram crisis is clearly marked out by its more virulent nature, its sophistication, the wider global attention it has attracted, its festering nature, and more significantly the seeming inability to bring it under control. Presented here are the views and perspectives of scholars on the origin and growth of the Boko Haram phenomenon in Nigeria, its philosophy and ideology, its strategies and tactics, and its progression from common religious crisis and eventual metamorphosis to insurgency. The highly volatile religious background from which the sect emerged and the central role played by Mohammed Yusuf in its nurturing and growth are discussed. Also discussed are the impact of Salafism and the writings of Ibn Taymiyya, among others, on the sect and the motivation it derives from the global jihad movement. The article examines and appraises the Nigerian government approach in seeking to contain the group and situate it in the context of the African states and global coalition against terror and discusses why the central government has struggled to firmly contain the group.
The central role played by Mohammed Yusuf in the evolution and growth of the sect is brought out in the first part of the article. Pertinent was the influence of individuals and groups on Yusuf’s beliefs and activities aided by his demagoguery. His group’s abhorrence of Western education and lifestyle as well as rejection of democracy as a form of government and justification of violence, aided by Salafist thoughts and writings, form the kernel of the next section on philosophy and ideology. The third section, on transformation and changing strategies, discusses the factors in the escalation of the crisis, its various manifestations, and the growing global link of the sect resulting from its brutal suppression in 2009. The various measures devised to contain the sect and its effectiveness or otherwise are presented. A final section discusses the efforts made by the group to integrate itself into the global jihad movement as well as government response, particularly at the regional level, to defeat it.
African borders, which mostly follow the contours of the former colonies, are widely regarded as artificial and yet have enjoyed remarkable longevity. On the one hand, there have been relatively few serious secessionist and/or irredentist bids. On the other hand, a limited number of border disputes have been settled and mostly without recourse to conflict. This is often attributed to the willingness of states to accept the principle of the intangibility of borders inherited from colonialism and the associated legal principle of uti possidetis. Most claims to secession are based on a preexisting sense of territoriality, whereas there are relatively few that are premised on the rights of peoples to self-determination. It has been pointed out that claims to secession are often tabled as a bargaining position rather than as a nonnegotiable demand. However, the secession of South Sudan has created a genuine precedent, and there has been an upsurge of secessionist movements that reflects this reality. In addition, there has been a proliferation of fresh border disputes, which reflects the increased competition for valuable resources such as oil. This would suggest that some of the landscape of border politics is undergoing a shift.
However, a number of factors continue to work in favor of the reproduction of existing borders. Paradoxically, the fact that guerrilla insurgencies tend to breed in borderlands, from where movements either aspire to take over the existing state or seek to carve out zones of de facto control, means that the borders themselves are not challenged. War economies depend on transboundary flows in which local populations themselves are deeply invested. Moreover, the flight of displaced populations and refugees toward borders may create greater insecurity at the margins but also tends to reinforce borders in both a legal and a practical sense. Finally, the struggle to determine the basis on which trade and transport is managed involves associational actors operating at the national level. Equally, fishermen, herders, farmers, and other local actors frequently invoke national affiliations to justify their own right to exploit resources within border zones. At the border itself, one observes a convergence of international, national, and local political scales in a particularly striking manner.
Brooke N. Shannon, Zachary A. McGee, and Bryan D. Jones
Bounded rationality conceives of people engaging in politics as goal oriented but endowed with cognitive and emotional architectures that limit their abilities to pursue those goals rationally. Political institutions provide the critical link between micro- and macro-processes in political decision-making. They act to (a) compensate for those bounds on rationality; (b) make possible cooperative arrangements not possible under the assumptions of full or comprehensive rationality; and (c) fall prey to the same cognitive and emotional limits or canals that individual humans do. The cognitive limitations that hamper individuals are not only replicated at the organizational level but are in fact causal.