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Jacqueline H. R. deMeritt
Repression is the act of subduing someone by institutional or physical force. Political violence is a particular form of repression involving the use of physical force to achieve political goals. Acts of repression and/or political violence often violate fundamental human rights, and are sometimes referred to as human rights abuse. Most systematic research into these forms of human rights abuse, particularly as perpetrated by governments, is built on assumptions of rationality: repression and political violence are strategic policies that governments employ in pursuit important political and/or military objectives. Since the defining concept of the state is its monopoly on the legitimate use of coercion, those objectives are generally related to quiescence and the quelling of popular dissent.
Empirical research has investigated the causes of repression and political violence, focusing generally on the conditions and incentives that make these strategies most likely. To a lesser extent, scholars have also investigated the consequences of human rights abuse. This work is intimately tied to extant work on causes, and highlights an important feedback loop between repressive governments and those who oppose them. Finally, researchers have investigated methods of limiting and/or preventing state repression and political violence. Some of these methods are primarily domestic in nature (e.g., regime type and institutional design) while others have a decidedly international bent (e.g., advocacy campaigns).
Islamist parties in Pakistan are theologically diverse but grouped as such because of their belief in the state enforcement of religious law (shariah). While they have only achieved modest levels of electoral success, the country’s Islamist parties are considered important due to their ability to mobilize street power, lobby the state and judiciary from outside of parliament, and serve as key electoral allies of mainstream parties. In addition, these Islamist electoral groups employ a range of violence strategies. Many of these parties maintain militant wings, possess linkages with extremist Islamist outfits, and/or engage in violent politics on university campuses through their affiliated student groups.
Existing literature suggests that violence by political parties has certain electoral benefits. First, it serves a coercive function, by intimidating voters to stay home on election day or compelling them to vote a certain way. Second, it can serve to polarize the populace along identity-based lines. However, given the limited success of Islamist parties in elections, it seems unlikely that their involvement in violence serves only an electoral purpose. In particular, much of the parties’ violent activity seems, at least at first glance, unrelated to electoral activity.
Why, then, do Islamist parties utilize violence? Violence wielded by Islamist parties in Pakistan serves three functions. First, Islamist electoral groups are able to leverage their unique position as a part of the system with close linkages to militant actors outside of it to effectively pressure the state on a range of policy matters. That is, violence works to advance the party’s strategic goal of lobbying the government from outside of the legislative system. Second, the use of violence serves an ideological function by, for example, targeting specific sects and minority groups, fighting Western influence, and supporting the liberation struggle in Kashmir. The use of violence also helps prove to ideologically aligned militant actors that the parties are on “their side.” Finally, the use of violence can also serve purely electoral purposes. Like other identity-based parties, making salient a particular schism at opportune times can work to increase one’s own vote bank at the expense of other secular parties.
Electoral commissions are organizations responsible for the conduct of elections and referendums. Their performance level is of paramount importance for the development of electoral integrity and democracy on the continent. In Africa, electoral commissions largely belong to what is usually termed the independent model of electoral management, i.e., the electoral commissions are formally independent from the executive and other government structures. However, there are also examples of the so-called governmental model, where the election-conducting agencies are embedded in the executive, as well as the mixed model, where one finds a country-specific mixture of the two other elements. It has become commonplace to use the generic term election management bodies (EMBs) to cover all three models, as they to a very considerable degree have the same functions and responsibilities in relation to election management.
African electoral commissions belonging to the independent model are a clear majority of electoral commissions on the continent and share important organizational features, i.e., a small policy-deciding commission, often filled with non-election experts, and a policy-implementing secretariat structured according to the tasks to be performed by the organization. However, the formal and structural similarities cover different realities on the ground, as African electoral commissions differ enormously in actual autonomy and performance. The usefulness of the traditional categorization of EMBs according to their formal independence and present data is unclear in light of the performance level of at least some African electoral commissions. African electoral commissions are assessed very differently by politicians, voters, and election observers.
The historical evolution of the right to vote offers three observations. First, almost all groups have seen their voting rights challenged at some point in time, and almost all political movements have sought to exclude some other group from voting. Second, reforms towards suffrage extension are varied—from the direct introduction of universal (male) suffrage to a trickle down process of enfranchising a small group at a time. Third, the history of franchise extension is a history of expansions and contractions.
Much of the literature on the evolution of the right to vote builds on the following question: Why would a ruling elite decide to extend the suffrage to excluded groups who have different interests in the level of redistribution and the provision of public goods? Two competing theories dominate the debate: Bottom-up or demand theories emphasizing the role of revolutionary threats, and top-down or supply theories, explaining franchise extensions as the outcome of the strategic interactions of those in power and elites in the democratic opposition.
A second question addresses the choice of a particular path of franchise extension, asking what explains different strategies and, in particular, the role of their accompanying institutional reforms.
In contrast to the literature on the inclusion of the lower classes, women’s suffrage has been traditionally presented as the conquest of the suffragette movement. Current research, however, departs from this exceptionalism of female suffrage and shows certain consensus in explaining women’s suffrage as a political calculus, in which men willingly extend the franchise when they expect to benefit from it. Arguments differ though in the specific mechanisms that explain the political calculus.
Finally, the literature on compulsory voting addresses the estimations of its impact on turnout; whether it translates into more efficient campaigning, improved legitimacy, and better representativity; and ultimately its effects on policies.
Susanne Martin and Ami Pedahzur
Suicide terrorism has captured considerable attention since the attacks on September 11, 2001. Governments offered unprecedented support for scholars who were willing to research the phenomenon. One result has been a tremendous growth in the volume of research on terrorism. The research has also become more diverse. Until 2001, 84% of the articles appeared within the disciplines of political science and international relations. Since 2002, though, only 53% of articles belonged to these disciplines. Meanwhile, other areas (most notably economics) increased in prominence. Despite the growth in the volume and diversity of the research, important aspects of the phenomenon remain largely unexplored. This is particularly evident when it comes to studies of suicide terrorism. Two areas requiring further attention include the “theater of terrorism” and the role of culture. The case of ISIS demonstrates the significant roles of the mass media and culture in explaining contemporary suicide terrorism.
With the worldwide wave of democratization, scholars interested in the preservation of the new democracies dusted off old theories of regime maintenance. While commonly sharing the assumption that democracy requires democrats, researchers proceeded in different directions, depending on their image of the ideal democrat. Today, we know a great deal about who supports democracy, and why. However, the state of our knowledge is incomplete at the point where it matters the most. As might be expected in any emerging area of research, different sets of scholars based their research instruments on contrasting understandings of what it means to be a democrat, and how democrats are best identified and measured. More importantly, they proceeded from differing understandings and underspecified theories as to why democrats are important, how many are needed, and how they actually affect the level and stability of democracy. Thus, while the intuition that democracy requires democrats is strong, the actual state of the evidence is still mixed, at best.
Timothy R. Johnson
The U.S. Supreme Court is but one of three political institutions within the structure of the U.S. federal government. Within this system of separated powers it rules on the constitutionality of some of the nation’s most important legal and political issues. In making such decisions, the nation’s highest court may be considered the most powerful of the three branches of the U.S. federal government. Understanding this process will allow scholars, students of the Court, and Court watchers alike to gain a better understanding of the way in which the justices conduct their business and to come to terms with some of the most important legal and political decisions in our nation’s history. Combining a theoretical account of Supreme Court decision-making with an examination of its internal decision-making process illuminates this opaque institution.
In the last two decades, there has been a significant increase in the number of public opinion surveys in Africa. While experts on economic development and health had long been collecting individual-, household-, and community-level data on the continent, efforts to gather information on what Africans thought about their governments, societies, and political and economic situations, more broadly, were limited before the late 1990s. Certainly, this expansion was enabled by the wave of political liberalizations that hit most African countries at the end of the Cold War, thus creating conditions under which citizens could be more open in discussing attitudes and behaviors, particularly with regard to politics. However, it also coincided with a growth in the popularity of public opinion surveys globally. The distribution of data-collection efforts has not been uniform across countries: more surveys have been conducted in countries with higher levels of economic development, political openness, and security, such as Kenya, Ghana, and South Africa, than in more challenging settings, such as Eritrea, Chad, and the Democratic Republic of the Congo. Thus, our knowledge of what Africans think about politics and economics varies significantly from country to country.
Myriad organizations have been involved in these efforts. Academic organizations, both on the African continent and overseas, have been at the forefront of such work in Africa. The most prominent among these has been the Afrobarometer, which has conducted dozens of surveys, in about two thirds of the continent’s countries, since 1999. The majority of studies, however, are made up of contributions by other entities, including for-profit companies, media houses, and even political campaigns. In total, these surveys vary in their methodologies, focuses, quality, and the accessibility of their data for researchers, policymakers, and the general public.
These developments have had significant impacts on academic studies, policymaking, and even countries’ domestic politics. Surveys have improved understandings of Africans’ attitudes, assessments of the status quos in their respective countries, decision-making processes, and hopes and priorities for the future. For academics, these data have provided new opportunities for testing theories—oftentimes upending or at least complicating extant conventional wisdom—and catalyzing the development of new research programs. Candidates and parties use enhanced understandings of the electorate to develop different persuasive strategies. Governments frequently attempt to control, limit, or strategically use survey enterprises. Media in some countries regularly report on popular attitudes and campaign-time “horse races.” In some instances, the release and interpretation of public opinion data have become quite politicized. And election observers frequently propose collection of public opinion data before elections as a guard against flagrant rigging. In sum, these developments have, in myriad ways, fundamentally changed how African countries are studied and governed.
Karl Magnus Johansson
Membership in the European Union (EU) entails adjustments or changes in national democracies. Sweden joined the EU in 1995, and EU membership has given rise to controversies in the public debate as well as in the academic community. Four main scholarly and related themes are addressed here.
First is the discursive construction of the question of democracy in relation to European integration. In an effort to legitimize membership in the public debate, the consequences in terms of sovereignty were summarized in the official Swedish discourse on EU membership as a loss in formal sovereignty but an increase in real sovereignty. The conclusions became known as the calculus of sovereignty. This conceptual innovation entailed a reinterpretation of popular sovereignty, as stipulated by the Swedish constitution, as well as of democracy, implying that efficiency or problem-solving capacity was emphasized more than procedural democracy. Increased economic and political interdependence had created a situation where independent political decisions were seen as ineffective.
Second is the controversy surrounding the question of influence and the extent to which Sweden is exerting influence in the EU. This issue came to the fore in connection with the euro referendum in 2003. While some argued that remaining outside the euro would come with a political price—marginalization—others emphasized the lack of evidence for such effects. To some extent, this remains a moot point, not least as a result of the expansion and importance of the euro zone.
Third is the question of whether or not there is political opposition, that is, conflict rather than consensus in EU affairs. Recent research claims that (allegedly almost nonexistent) previous research had underestimated the degree of political opposition or conflict, notably in parliament. Moreover, results suggest that there is variation in EU opposition across time and policy areas. However, the key question here should be whether or not there is effective opposition, making a difference to policy outcomes. Several reforms have been initiated to strengthen the involvement of the parliament in EU policymaking, but none has really sought to challenge the balance between parliamentary scrutiny and executive discretion.
Fourth is the state and different interpretations of either decentering or centering effects. Whereas some claim that fragmentation or decentralization is the central feature of the Europeanization of the Swedish state, other researchers submit that the predominant tendency is rather centralization, as the demands of EU decision making—not least EU summitry—on national policy coordination have been a principal driving factor in this process.
These are the main themes in the debate over the EU and EU membership in Sweden. Included here are a series of analytical narratives and counternarratives, as well as a discussion of important implications for the national democracy and for the distribution or redistribution of power among domestic political actors therein. In sum, any interpretation of modern-day politics must now take into account the significance of the EU, operating through Europeanizing impacts.
Stuart J. Kaufman
The symbolic politics theory of ethnic war starts from the insight that most political behavior is not rational but intuitive, driven by “symbolic predispositions” such as ideological beliefs, normative values, and prejudice. The way leaders lead is by using rhetoric not to appeal rationally to followers’ interests but to appeal emotionally to their symbolic predispositions.
According to symbolic politics theory, the path to ethnic conflict begins with group narratives that are hostile to another group. These narratives help to generate hostile and prejudiced symbolic predispositions. If group members perceive a social threat, such as to their group identity or status, they become more likely to join mass movements agitating for a politics of redistribution—discriminating in favor of their own group at the expense of rival groups. If people feel physically threatened, they become more likely to support a politics of protection leading to violent ethnic conflict. These popular attitudes and moods are turned into social movements or military mobilization if aggressive leaders emerge, framing political issues in terms of these threats, and if those leaders are both credible and supported by effective organizations. A series of case studies has demonstrated that this process—from narratives to prejudice and threat perceptions, harnessed by leadership and organization—is what occurred in ten ethnic civil wars, including the former Yugoslavia, Rwanda, Israel-Palestine, and the Philippines. The theory also explains less violent cases such as Gandhi’s nationalist movement in India.
This theory is hypothesized to apply to international war, as the politics of national identity is similar to the politics of ethnic identity. The theory also suggests a way of reconciling realist, liberal, and constructivist accounts of international relations through political psychology and a scientific realist ontology.
Civil wars in the contemporary world are deeply interpenetrated by international influences. There are six different conceptions of the international system and their effects on civil conflicts: (1) the realist conception and the superpower interventions of the Cold War period, (2) the liberal institutional conception and the diplomatic mediation of the United Nations, (3) global cultural influences such as world religions, democratization and education, (4) the global economy and structural poverty, (5) transnational bilateral relations with neighboring states, and (6) the planetary ecosystem and the effects of climate change. Taken together, these international influences have a weighty effect on the conduct and duration of contemporary civil wars.
William R. Thompson and Leila Zakhirova
System leaders, sometimes referred to as hegemons or world powers, emerge based on a foundation of technological innovation and global military reach. To this foundation energy is now added as a third leg of the power stool. It is not a coincidence that observers posit 17th-century Netherlands, 19th-century Britain, and 20th-century United States as the leading states in political-economy terms of their respective eras. The Dutch used peat and windmills, the British married coal to the steam engine, and the United States added petroleum and electricity to coal to fuel a host of new machines. The greater a country’s lead in technology and energy, the more impactful its tenure as the world economy’s lead economy. These leads, nonetheless, do not make their principal beneficiaries into dominant dictators of world politics. Instead, they focus on policing long-distance commercial routes and the global commons, as well as organizing coalitions to suppress perceived threats to the continued functioning of the world economy. Whether this process, which emerged slowly only in the second millennium
China’s economic rise has been accompanied by the maturation and increasing professionalization of academic disciplines in China, including the discipline of international relations. The emergence of an indigenous international relations discipline in China has led to an intense debate about the development of a distinctive “Chinese School” that draws on China’s intellectual traditions and historical record to inspire the development of new international relations theories. While the debate continues, the outlines of a Chinese School are becoming clear. The Chinese School of international relations theory draws on Confucian concepts of relationality and hierarchy to theorize the character of the relations between countries rather than focus on the attributes of countries themselves. It also highlights the historical existence of interstate systems organized in a hub-and-spoke pattern around a single, central state.
The premodern East Asian world-system in which China was embedded and classical Chinese scholars developed their ideas was a central state system. Premodern China was always by far the dominant state in East Asia, with the result that international relations in the East Asian world-system exhibited a hub-and-spoke pattern centered on China, as in the tributary system of the Ming and Qing Dynasties. Moreover the Confucian worldview that ultimately came to be China’s state ideology served in effect as the governing moral code of the system as a whole. The combination of a central state structure with a universal moral code created what in Chinese is called a tianxia (“all under heaven”), a world-embracing system of governance centered on a particular state, in this case China.
In a tianxia system international relations tend to be hierarchical because of the clear power differentials between the central state and other states. They can be either expressive (showing social solidarity) or purely instrumental, depending on the stance taken by the central state. Chinese School international relations theorists tend to assume that the “best” (most stable, most peaceful, most prosperous, etc.) world-system configuration would be a tianxia system dominated by expressive rationality and centered on China, but this is no more self-evident than the widely held Western preference for a liberal, rules-based order. What Chinese School international relations theory really offers the discipline is a new set of concepts that can be applied to the theorization and empirical analysis of today’s millennial world-system. This postmodern interstate system appears to be a central state system with a universal moral code, an American tianxia based on individualism. The historical Confucian Chinese tianxia may be the best precedent for modeling this system.
The battle over state redistribution, and the means to pay for welfare transfers, lies at the heart of contemporary political economy. This has been one of the central plinths of political science research on the advanced industrial democracies, and we now have a good understanding of the dynamics of spending and taxation in these countries, rooted in the power of the left and labor movements, together with the embedded liberal compromise. These explanations, however, struggle to explain tax and spending outcomes across Latin America. This is largely because the pressures of globalization, rather than embedded liberalism, drive efficiency concerns in Latin America; across the region, the left often behaves in unanticipated ways, and redistribution comes in many forms. These effects are compounded by the power of business interests across the region and the heterogeneity of voter preferences when it comes to spending and taxation. More research is needed on both the macro and micro level dynamics of taxation and social spending in Latin America.
The surge in the appointments of technocrats to the top economic portfolios of finance since the 2009 Great Recession, and even the formation of fully technocratic governments in Europe, raises questions regarding the role of technocrats and technocratic governments in economic policy in democracies. Who are the technocrats? Why are they appointed in the first place? What is their impact on economic policy, and finally what are their sources of policy influence?
Surprisingly, we know little about the role of technocrats in economic policy despite their prominent presence in Eastern Europe since the early 90s and in Latin America since the early 80s. Technocrats were behind major market-conforming reforms in Latin America with lasting economic and political effects in the region. Technocrats we also appointed in many former Eastern European countries to reform the system of production and the labor market. Yet, to this day, we have little systematic knowledge and even less cross-regional comparative work on the policy effects of technocratic appointments.
Moreover, the term “technocrat” itself does have a shared meaning and is not uniformly used by scholars across the European and American continents, further inhibiting the study of technocrat policymakers. This article seeks to advance the study of technocratic government by providing a clear definition of a technocrat and of technocracy more generally; by reviewing the extant literature on the role of technocrats in economic policy with a special focus on the sources of their policy influence and finally by proposing a theoretical framework for understanding the role of technocrats as policymakers.
Douglas M. Gibler
The first argument that the democratic peace may, in fact, be the product of a larger, territorial peace among states was published in 2007. The argument was based on the strong findings associating territorial issues with conflict. Territorial issues may, in fact, be so salient to the domestic population that they force political centralization and the maintenance of non-democratic governments. This also implies that democracies are likely to be members of a group of states that have resolved their latent territorial issues with neighbors; absent these threats to the state, democracies are faced with few issues over which to fight. That argument is described here, providing a comprehensive discussion of why territorial issues are so salient to the domestic population and the effects of that salience on the polity.
Marc L. Hutchison and Daniel G. Starr
The territorial peace theory predicts that neighboring states with stable borders not only avoid conflict but that the removal of territorial threat facilitates the democratization process within those countries. The strongest and most controversial implication of this argument is that the observed peace between democracies (e.g., the democratic peace) is actually epiphenomenal or spurious to the removal of contentious territorial issues between contiguous states.
Building on observations within the international conflict literature, the territorial peace theory argues that disagreements over borders and other territorial issues are considerably more likely to lead to conflict than other types of issues because of their salience to both government elites and the domestic public. During crises in involving external territorial threats, opposition parties and the public turn to the government for protection and rally in support allowing the state to further centralize the regime and develop large standing armies which, in turn, can be wielded to repress the citizenry and maintain the status quo. Thus, states sharing unstable borders and experiencing high levels of territorial threat tend to become or remain autocratic as they are constantly defending their borders, centralizing their power, and maintaining their state control by repressing their citizenry. Conversely, in states with settled stable borders, they not only experience less conflict but ameliorating the territorial threat subsequently reduces government incentive to maintain a high level of centralization, thereby facilitating democratization. Thus, it predicts that both democracy and peace should form around stable borders and observe regional and temporal clusters. Empirical support for the theory has been consistently strong across a wide range of studies and researchers increasingly apply its arguments to explain a wide variety of different political phenomena.
Critics of the territorial peace cite some methodological and theoretical weaknesses. These critiques highlight difficulties replicating the results of early models of the territorial peace theory, point out empirical inconsistencies related to the effect of joint democracy on conflict onset, and cite several methodological and empirical issues. Defenders of the theory argue the theory has become more nuanced and more effectively operationalized over time and that these critiques may no longer be relevant. Finally, other critics charge that the use of large N statistics rather than comparative case studies detracts from the strength of the argument of the territorial peace. However, rather than framing the theories as competitors in opposition to one another, Andrew Owsiak contends that the disagreements between the democratic peace and territorial peace may be reconciled and demonstrates how the key factors from each theory compliment the other. His approach offers a promising pathway moving forward to further deepen our understanding of conflict onset, peace, and democratization.
Paul R. Hensel
Territorial issues have been prominent causes of armed conflict and war in the modern era. This observation has led to a rapidly growing body of academic literature on the sources, management, and consequences of such issues. Although territory has gotten most of the scholarly attention, this literature has its roots in research on contentious issues that began in the 1960s. Academic research on contentious issues began with studies on issue areas in foreign policy analysis, focusing on such questions as how the foreign policy process differs from more traditional domestic policy processes. This line of research struggled to find mainstream acceptance until scholars began adopting a more substantive conception of issues, focusing on the nature of the values at stake. General patterns of foreign policy conflict and cooperation have been found to differ substantially across different issues. Importantly, territorial issues are the most frequent and most dangerous issues in armed conflict and war, leading scholars to focus much of their issue-related research on the dynamics of territorial contention.
Research on territory has stemmed from the main elements of issues theory that were developed earlier: issue salience, or the importance of the issue under contention; issue context, or recent interactions over the same issue; and institutional context, or the extent to which other actors and institutions are able to influence contention over this type of issue. Armed conflict is much more likely when the issue at stake is more salient, particularly when this salience involves intangible dimensions such as the presence of a state’s ethnic kin in the claimed territory. Greater issue salience also increases the likelihood of peaceful negotiations and nonbinding conflict management techniques like mediation. A recent history of armed conflict or failed negotiations over an issue increases the likelihood of armed conflict, bilateral negotiations, and nonbinding management. The normative and institutional context also appears to affect the likelihood of conflict and peaceful management over issues, although more remains to be done in this area.
The issues literature is beginning to make important strides beyond this initial work on territorial claim management. Scholars are beginning to geocode data on international borders, raising important potential benefits for the study of territory and perhaps other issues. International legal arguments appear to affect the management of territorial claims in systematic ways, and ending territorial claims seems to produce substantial improvements in relations between the former adversaries. The same general patterns seem to hold for river and maritime issues, as well as territorial issues, and these other issue types have more promising institutional contexts. Future research could benefit from considering additional issue types (including a recent effort to collect data on identity claims), as well as studying domestic and interstate issues.
The effect of foreign policy on terrorism is an important area of research that bridges work on international relations and intrastate conflict by highlighting how an outside country can influence attacks from a nonstate actor in another country. Research in this area is important for understanding how countries like the United States can best deal with the threat of international terrorism.
Research has generally demonstrated that states with active foreign policies are more likely to experience international terrorism, particularly democracies and the United States. This has been hypothesized to occur because active foreign policies create blowback, or negative feelings toward a state, leading to greater acts of terrorism against that state.
Beyond the effects of a state’s general foreign policy, others have looked at more specific policies, such as military occupation and intervention. This body of research argues that international terrorism is often a response to perceived occupation of an area. Groups see terrorism as a method to dislodge the occupying force. This argument has been refined by other scholars, who have presented conditions or extensions of this argument. Others have focused on military intervention, arguing that the presence of troops, the negative sentiment that they evoke, and their effect on strengthening the government all create incentives for groups to attack the foreign power that has deployed troops.
Foreign aid has been seen as a policy that can address the threat of terrorism. Aid has been argued to be able to improve local conditions and incentivize and reward local states for engaging in counterterrorism. Others have presented conditions under which aid is more or less likely to be effective, including the idea that military aid might actually increase the amount of terrorism, for reasons similar to military intervention, and create an incentive for states to maintain a terrorist threat.
Other foreign policy approaches have focused on legal attempts to stop terrorists from financing their organizations. These policies have been driven by the United Nations, coalitions of states, and individual states. This article also focuses on the methodological issues that all these studies face, as well as future research directions.
The terrorist attacks of 9/11—in which al-Qaeda operatives flew airplanes into the World Trade Center and the Pentagon and attempted to crash an additional plane into the Capitol Building in Washington, DC—highlighted for many the role religion could play in terrorism. Al-Qaeda, an Islamist terrorist network striving to undermine U.S. influence in Muslim countries, combined a global religious ideology with brutal violence in a way that caught the attention of policymakers and scholars. Since then, academics have been attempting to analyze and understand how religion and terrorism intersect.
Scholars have debated whether religion is a distinctive aspect of contemporary terrorism or is secondary in importance to other factors, such as nationalism and rational calculations. Some scholars take a critical approach to the topic, pointing to normative concerns with the study of religion and terrorism, and disparate other scholars have analyzed how religion and terrorism relate to a vast array of topics from public opinion to political repression.
After surveying the literature, it is difficult to question the distinctiveness of religious terrorism. Yet it also appears that terrorism does not arise inevitably from religious beliefs, nor is it unique to Islam. Moreover, religion seems to be connected to the transnational nature of contemporary terrorism. One particularly useful approach moving forward may be to draw on the relational approach to contentious politics that scholars such as Charles Tilly have formulated.
This article’s approaches religious terrorism as violence or the threat of violence motivated by religion that intends to effect political change. This article will thus focus on how acts of violence that fall within the above definition relate to “religious imperatives,” and what the effects of these connections are. Charles Tilly’s approach to political violence, which conceptualizes terrorism as one manifestation of the range of political violence types, extends from brawls and riots to full-scale civil war. As a result, insights into how religion affects related forms of political violence can inform our understanding of religion and terrorism. Terrorism can also be understood as a nonstate phenomenon. Although states can commit terroristic acts, terrorism as a distinct tactic involves nonstate actors. State behavior—particularly religious repression—can have significant impact on the incidence and severity of religious terrorism in a country, however.