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Religion, and particularly the Catholic Church, was at the center of the emergence and initial mobilization of the pro-life movement in the United States. The movement originated in Catholic opposition to the liberalization of abortion law beginning in the 1950s, and accelerated rapidly after 1973 when abortion was legalized nationwide by the Supreme Court. Protestants began entering the movement in large numbers beginning in the 1980s, which corresponded with a peak in the amount of antiabortion street protest (and violence). All forms of pro-life protest—educational outreach to influence public opinion, political and legal involvement to influence the legal status of abortion, the development of crisis pregnancy centers to persuade individual pregnant women to carry their pregnancies to term, and direct action against abortion providers—have their roots in this formative period of movement mobilization, and all have continued to be important elements of the movement over the last half century. All these forms of protest activity include a religious component. They involve activists of deep religious faith, motivated by religious ideas, using religious principles in arguments about abortion, and depending on the leadership and resources of religious organizations. But the role of religion in the movement is sometimes overstated. Religion has not been the sole source of support for the movement. Pro-life protest has always included activists and organizations that are partially or wholly outside these strands of religious influence. Religion has also been a frequent source of tension and conflict in the movement, in addition to being a source of support. And the relationship between religion and the movement in recent decades does not distinguish it from the underlying partisan political landscape in which it is now firmly rooted.
Indra de Soysa
Theories of civil war focus largely on factors internal to countries, generally ignoring the systemic effects of superpower rivalry during the Cold War, or great power politics associated with regional rivalries and ambitions. The question of the importance of proxiness of civil wars potentially challenges notions of commitment and time-inconsistency problems associated with explanations of why rational agents fail to find less costly bargains compared with fighting costly wars. Great powers often influence the politics of lesser powers by supporting sides in contentious politics as a means to achieve foreign policy objectives relatively cheaply. Models of civil war that focus exclusively on in-country ills, thus, would have very limited predictive power. It is argued here that great powers influence the politics of other nations without bearing the costs of direct involvement by supplying the logistics that allow the feasibility of rebellions. Examining these issues is all the more critical today because the multipolar world emerging out of the Cold War era promises to generate proxy struggles in many strategic places. While the study of civil war moves in the direction of disaggregating in order to understand micro processes associated with rebellion, it might be prudent to examine the interplay of factors between the micro and macro processes in multilevel models because the feasibility of fighting over not fighting is likely to be decided at higher rather than lower levels of aggregation. How to cauterize great-power machinations in civil war must in turn become a primary focus of international institutions, such as the United Nations, for strengthening instruments that would curtail external influences that propagate civil wars.
Mathew V. Hibbing, Melissa N. Baker, and Kathryn A. Herzog
Since the early 2010s, political science has seen a rise in the use of physiological measures in order to inform theories about decision-making in politics. A commonly used physiological measure is skin conductance (electrodermal activity). Skin conductance measures the changes in levels of sweat in the eccrine glands, usually on the fingertips, in order to help inform how the body responds to stimuli. These changes result from the sympathetic nervous system (popularly known as the fight or flight system) responding to external stimuli. Due to the nature of physiological responses, skin conductance is especially useful when researchers hope to have good temporal resolution and make causal claims about a type of stimulus eliciting physiological arousal in individuals. Researchers interested in areas that involve emotion or general affect (e.g., campaign messages, political communication and advertising, information processing, and general political psychology) may be especially interested in integrating skin conductance into their methodological toolbox. Skin conductance is a particularly useful tool since its implicit and unconscious nature means that it avoids some of the pitfalls that can accompany self-report measures (e.g., social desirability bias and inability to accurately remember and report emotions). Future decision-making research will benefit from pairing traditional self-report measures with physiological measures such as skin conductance.
In a multilevel governance system such as the European Union (EU) policy processes at one level may create challenges and dilemmas at lower levels. Multilevel governance involves a multiplicity of regulatory regimes and succeeding governance ambiguities for national actors. These regulatory challenges and ensuring governance dilemmas increasingly affect contemporary European public administration. These challenges and dilemmas are captured by the term turbulence. The inherent state prerogative to formulate and implement public policy is subject to an emergent and turbulent EU administration. Organized turbulence is captured by the supply of independent and integrated bureaucratic capacities at a “European level.”
Throughout history (1952 onwards) the EU system has faced shifting hostile and uncertain environments, and responded by erecting turbulent organizational solutions of various kinds. Studying turbulence opens an opportunity to rethink governance in turbulent administrative systems such as the public administration of the EU.
Public diplomacy has become an essential subject for both practitioners of foreign policy and scholars of international relations/world politics. The more the term achieves popularity and is used in policy papers, magazines, academic books, and articles, the greater the number of different definitions of the concept. Unfortunately, no universally agreed-upon definition exists. With regard to the international relations debate on the “-isms,” some researchers claim that public diplomacy is part of constructivism. Yet, while it may be appropriate to categorize public diplomacy as constructivist for norm-oriented reputation politics such as “naming and shaming,” many realists working from the rationalist paradigm have recognized the importance of public diplomacy in international relations. Recently, beyond discussions on definitions and scope of public diplomacy, many data-oriented, empirical studies have been published on the subject. For instance, moves have been made to rank which state can achieve the greatest level of soft power through the effective practice of public diplomacy. Moreover, quantitative text analysis (QTA) or content analysis frameworks have frequently been utilized to study how international media focus on controversial diplomatic issues between states. Even tweets and social networks are being studied to reveal what types of international diplomatic communications are supported and opposed by third-party domestic audiences. Rapid developments continue to be made in the methodological sophistication of public diplomacy studies.
Colin Knox and Saltanat Janenova
The concept of one-stop shops started as a relatively modest idea of providing information to public service users under one roof and helping citizens to navigate the complexities of multiple providers. Over time a business sector model accelerated the development of one-stop shops into a new phase of digitization influenced by the emergence of New Public Management with its emphasis on putting users at the center of public services provision. Technological progress afforded citizens access to the state and, in turn, promoted state-to-citizens interactions through multiple channels, both digital and physical. One-shop shops became inextricably linked to e-government which impacted both the developed and developing world, including authoritarian states. Although evidence of the impact of one-shop shops is still limited, not least because the concept has morphed over time, key improvements are listed as increased citizen satisfaction, reduced corruption, and greater efficiency. The pace of development has been such that the future suggests a move from one-stop shops to “no-stop shops.”
Dramatic changes in the way the public acquires information and formulates its attitudes have potentially altered the opinion and foreign policy relationship. While traditional approaches have treated public opinion on domestic and foreign matters as largely distinct, the culmination of a series of changes may eliminate the effective distinction between foreign and domestic policy, at least in terms of how the American political system operates. All the factors central to the opinion and foreign policy process, such as information acquisition, attitude formation, media effects, the effect of opinion on policy, and presidential leadership now appear to mirror the processes observed at the domestic level.
This analysis reviews historical trends in the literature on public opinion and foreign policy that has focused on the rationality of the public’s opinions, the structure of its attitudes, and its influence on foreign policymaking. The traditional Almond-Lippmann consensus portrayed an emotional public with unstructured attitudes and little influence on foreign policy; however, revisionist views have described a reasonable public with largely structured views on foreign policy that can, at times, constrain and even drive those policies. More recently, the rise of “intermestic” issues, contain both domestic and international elements, such as globalization, inequality, terrorism, immigration, and climate change, have interacted to transform the domestic and international context.
The bulk of this analysis highlights emerging new research directions that should be pursued in light of the changes. First, scholars should continue to evaluate the “who thinks what and why” questions with particular attention to differences between high- and low-information individuals, the effect of misinformation, and information sources. In doing so, research should build on research from non-American contexts that points to the important influences of societal and institutional factors. In addition to continued examination of traditional demographic factors such as partisanship and ideology, additional attention should turn to consider potential genetic and biological foundations of attitudes. Finally, researchers should continue to evaluate how the new media environment, including social media, affects how the public accesses information, how the media provides information, and how political elites attempt to shape both. Given these changes, scholars should consider whether it continues to make sense to treat public opinion dynamics regarding foreign policy as distinct from domestic policy and its implications.
Christopher Wlezien and Stuart N. Soroka
The link between the public opinion and public policy is fundamental to political representation. The current empirical literature tests a general model in which policy is considered to be a function of public preferences. The mechanics by which preferences are converted to policy are considered along with extensions of the basic model - extensions through which the magnitude of opinion representation varies systematically acorss issues and political institutions. Thus, public opinion is an independent variable - an important driver of public policy change. With the consideration of 12/1 opinion as a dependent variable, specifically, its responsiveness to policy change - the ongoing existence of both policy representation and public responsiveness is critical to the functioning of representative democracy.
Jason M. Pudlo
The study of the relationship between religion and attitudes on the environment is a growing area of academic inquiry and combines research from political scientists, sociologists, and religious historians. Researchers in this area seek to better understand how religion influences attitudes on the environment or environmental policy and if religion motivates environmental action or behaviors. Key to this area of study is defining what religion is and deciding how to measure environmental attitudes. Is religion identified through religious affiliation, religious beliefs, religious networks and communication, or other criteria? Relatedly, are environmental attitudes understood as support for particular environmental policies, willingness to sacrifice to protect nature, or personal environmental behaviors such as recycling? Social scientists have attempted to answer these questions through an overview of key works in the study of religion and the environment in the United States. For additional perspective, these works are placed into their religious and international context to show where, if at all, religiously motivated environmental attitudes in the United States differ from those around the world.
Darren E. Sherkat
Religion plays an important role in structuring civil rights for gay, lesbian, bisexual, and transgendered people (GLBT). Religious proscriptions against homosexuality were almost universally codified into law until the late 20th century, and laws against homosexuality and denying civil rights to homosexual remain in place in most nation states. The advent of the civil rights movement for GLBT persons has generated considerable backlash both in nations where civil rights have been secured, as well as in nations where many political leaders and movements view the extension of civil rights to GLBT persons as an external cultural threat. Religious opposition to the extension of rights has swiftly followed GLBT activism seeking: (a) an end to legal proscriptions; (b) alleviation of harassment and discrimination; (c) marriage and family recognition; (d) action related to the HIV/AIDS epidemic; and (e) recognition of transgendered identity and transgendered rights. GLBT movements quickly achieved considerable success and even garnered support from religious liberals. Data from the General Social Surveys (GSS) in the United States show that while support for same-sex marriage has increased in the U.S., significant differences remain across religious groups. Specifically, sectarian Protestants are significantly less supportive of civil rights for GLBT persons, while the non-religious are most supportive. While GLBT persons are making substantial political gains throughout the world, in many places backlash is eroding civil rights, and in much of the world the movement has lacked success. Several liberal religious groups have been crucial for the international success of human rights campaigns for GLBT persons, however conservative religious groups from several religious traditions have successfully promoted the continued repression of GLBT persons and movements.
Richard C. Eichenberg
Scholars and governments are interested in four sets of questions concerning public opinion on foreign policy and national security policy. First, what do public opinion polls measure? How do citizens, who are generally uninformed about foreign policy and world affairs, form opinions on these matters? Second, how rational is public opinion? Is it stable or volatile? Are opinions coherent? Do opinions plausibly reflect the flow of world events? Third, what factors influence the formation of citizen opinions? Specifically, what is the impact of fundamental attitudes toward war and military force, partisanship, ideology, and gender? Finally, how universal are the determinants of citizen opinion, especially on crucial issues of war and peace? Are the findings in global comparisons the same as those in the American or European contexts?
Considerable scholarship has been devoted to these four questions. Scholars now characterize public opinion as rational, in the sense that it is fairly stable, coherent, and responsive to real world events. Attitudes toward war and military force are a major focus of the research literature because many specific policy attitudes flow from fundamental views of war. Gender has also become a major focus of research because many studies find that women are less supportive of the use of military force for most purposes. Finally, scholars are beginning to discover that some opinion patterns are universal across societies, while others are more affected by the individual characteristics of national societies. Studies of global public opinion have expanded greatly, with recent scholarship focusing on global attitudes toward gender equality, immigration, and climate change.
As a transdisciplinary puzzle, between international relations and public policy, foreign policy analysis (FPA) owes much to the study of decision-making processes and its early pioneers (Richard Snyder, James Rosenau, Harold and Margaret Sprout . . . ). Formulated and implemented by state agents, foreign policy fully belongs to the field of public policy studies, whose approaches have proved relevant to analyze its formulation. Still, it remains singular for several reasons. In constant interdependence with extraterritorial and mostly unpredictable actors or events, it is more reactive (or at least less proactive) than most domestic policies. Vulnerable to various transnational linkages, foreign policy also leads the analyst to rethink several pillars of public policy studies, such as the role of public opinion, the nature of elites, or the feasibility of evaluation. Its implementation, in particular, depends on the leeway resulting from foreign processes initiated in remote states or societies. Because what is at stake is national identity, reputation, or status, the national interest, and war and peace, the possibility of nonrational, psychologically biased, or even passionate responses to a political problem is higher. The emergence of nonstate actors (nongovernmental organizations, companies, religious groups), substate entities (regions, federated states), and suprastate organizations in international politics is a compelling factor that urges us to rethink foreign policy as public policy. The fading boundaries between domestic and international dimensions, as well as between public and private strategies, have a deep impact on the analysis. The theorization and practice of new kinds of policy networks are likely to be at the heart of future research agendas, both in international relations and public policy studies.
Toril Aalberg and Stephen Cushion
Public service broadcasters are a central part of national news media environments in most advanced democracies. Although their market positions can vary considerably between countries, they are generally seen to enhance democratic culture, pursuing a more serious and harder news agenda compared to commercial media . . . But to what extent is this perspective supported by empirical evidence? How far can we generalize that all public service news media equally pursue a harder news agenda than commercial broadcasters? And what impact does public service broadcasting have on public knowledge? Does exposure to public service broadcasting increase citizens’ knowledge of current affairs, or are they only regularly viewed by citizens with an above average interest in politics and hard news?
The overview of the evidence provided by empirical research suggests that citizens are more likely to be exposed to hard news, and be more knowledgeable about current affairs, when they watch public service news—or rather news in media systems where public service is well funded and widely watched. The research evidence also suggests there are considerable variations between public broadcasters, just as there are between more market-driven and commercial media. An important limitation of previous research is related to the question of causality. Therefore, a main challenge for future research is to determine not only if public service broadcasting is the preferred news provider of most knowledgeable citizens, but also whether it more widely improves and increases citizens’ knowledge about public affairs.
The punishment of criminal offenders constitutes a topic that has for many years received comprehensive attention, both in narrower academic circles and in broader public debate. This is not surprising. State-mandated infliction of death, suffering, or deprivation of freedom on citizens should from the outset be met with hesitation, and constitutes a practice which clearly calls for more profound considerations. Though the theoretical discussion of punishment has dealt with many conceptual and ethical issues, from an overall point of view, it is dominated by two questions.
The first question, as indicated, concerns the justification of legal punishment. Why and under what conditions is it justified for the state to impose punishment on perpetrators? The traditional answers have been split between the utilitarian approach, according to which punishment can be justified in terms of its future desirable consequences, mainly crime prevention, and the retrospectively oriented retributivist approach, which justifies punishment in terms of just deserts. In the modern discussion, the picture has become more diverse. Consequentialist and retributivist justifications have been developed in many different versions and several attempts have been made to combine forward- and backward-looking considerations into coherent schemes. Moreover, genuinely new accounts of penal theories have also been presented.
The second question concerns the issue of how different crimes should be punitively responded to. Though this question is obviously theoretically closely related to the first, it is also clear that the question of how individual offenders should be punished for their respective misdeeds prompts a plethora of more detailed challenges such as: What should determine the gravity of a crime? How should one determine the severity of a punishment? Are there types of punishment that should never be used in the criminal justice system (e.g., capital or corporal punishment)? Much of the contemporary discussion within penal theory is devoted to the task of providing principled solutions to these detailed challenges.
Steven R. Brown
Q methodology was introduced in 1935 and has evolved to become the most elaborate philosophical, conceptual, and technical means for the systematic study of subjectivity across an increasing array of human activities, most recently including decision making. Subjectivity is an inescapable dimension of all decision making since we all have thoughts, perspectives, and preferences concerning the wide range of matters that come to our attention and that enter into consideration when choices have to be made among options, and Q methodology provides procedures and a rationale for clarifying and examining the various viewpoints at issue. The application of Q methodology commonly begins by accumulating the various comments in circulation concerning a topic and then reducing them to a smaller set for administration to select participants, who then typically rank the statements in the Q sample from agree to disagree in the form of a Q sort. Q sorts are then correlated and factor analyzed, giving rise to a typology of persons who have ordered the statements in similar ways. As an illustration, Q methodology was administered to a diverse set of stakeholders concerned with the problems associated with the conservation and control of large carnivores in the Northern Rockies. Participants nominated a variety of possible solutions that each person then Q sorted from those solutions judged most effective to those judged most ineffective, the factor analysis of which revealed four separate perspectives that are compared and contrasted. A second study demonstrates how Q methodology can be applied to the examination of single cases by focusing on two members of a group contemplating how they might alter the governing structures and culture of their organization. The results are used to illustrate the quantum character of subjective behavior as well as the laws of subjectivity. Discussion focuses on the broader role of decisions in the social order.
Qualitative Comparative Analysis (QCA) is a method, developed by the American social scientist Charles C. Ragin since the 1980s, which has had since then great and ever-increasing success in research applications in various political science subdisciplines and teaching programs. It counts as a broadly recognized addition to the methodological spectrum of political science. QCA is based on set theory. Set theory models “if … then” hypotheses in a way that they can be interpreted as sufficient or necessary conditions. QCA differentiates between crisp sets in which cases can only be full members or not, while fuzzy sets allow for degrees of membership. With fuzzy sets it is, for example, possible to distinguish highly developed democracies from less developed democracies that, nevertheless, are rather democracies than not. This means that fuzzy sets account for differences in degree without giving up the differences in kind. In the end, QCA produces configurational statements that acknowledge that conditions usually appear in conjunction and that there can be more than one conjunction that implies an outcome (equifinality). There is a strong emphasis on a case-oriented perspective. QCA is usually (but not exclusively) applied in y-centered research designs. A standardized algorithm has been developed and implemented in various software packages that takes into account the complexity of the social world surrounding us, also acknowledging the fact that not every theoretically possible variation of explanatory factors also exists empirically. Parameters of fit, such as consistency and coverage, help to evaluate how well the chosen explanatory factors account for the outcome to be explained. There is also a range of graphical tools that help to illustrate the results of a QCA. Set theory goes well beyond an application in QCA, but QCA is certainly its most prominent variant.
There is a very lively QCA community that currently deals with the following aspects: the establishment of a code of standards for QCA applications; QCA as part of mixed-methods designs, such as combinations of QCA and statistical analyses, or a sequence of QCA and (comparative) case studies (via, e.g., process tracing); the inclusion of time aspects into QCA; Coincidence Analysis (CNA, where an a priori decision on which is the explanatory factor and which the condition is not taken) as an alternative to the use of the Quine-McCluskey algorithm; the stability of results; the software development; and the more general question whether QCA development activities should rather target research design or technical issues. From this, a methodological agenda can be derived that asks for the relationship between QCA and quantitative techniques, case study methods, and interpretive methods, but also for increased efforts in reaching a shared understanding of the mission of QCA.
Katelyn E. Stauffer and Diana Z. O'Brien
Quantitative methods are among the most useful, but also historically contentious, tools in feminist research. Despite the controversy that sometimes surrounds these methods, feminist scholars in political science have often drawn on them to examine questions related to gender and politics. Researchers have used quantitative methods to explore gender in political behavior, institutions, and policy, as well as gender bias in the discipline. Just as quantitative methods have aided the advancement of feminist political science, a feminist perspective likewise has implications for data production, measurement, and analysis. Yet, the continued underrepresentation of women in the methods community needs to be addressed, and greater dialogue between feminist researchers and quantitative methodologists is required.
Micah Dillard and Jon C.W. Pevehouse
Scholarship in international relations has taken a more quantitative turn in the past four decades. The field of foreign policy analysis was arguably the forerunner in the development and application of quantitative methodologies in international relations. From public opinion surveys to events data to experimental methods, many of the earliest uses of quantitative methodologies can be found in foreign policy analysis. On substantive questions ranging from the causes of war to the dynamics of public opinion, the analysis of data quantitatively has informed numerous debates in foreign policy analysis and international relations. Emerging quantitative methods will be useful in future efforts to analyze foreign policy.
From Pride marches in Entebbe to legal battles in Lilongwe, the struggle for queer liberation in Africa has intensified over the past two decades. This has given rise to diverse formations of queer activism and organizing across the African continent and, in turn, to a burgeoning academic literature on the politics and practices of queer African activism. From a legal perspective, this period has seen progress in the status of queer or LGBTI (lesbian, gay, bisexual, transgender, and intersex) rights in some parts of the continent. Elsewhere, this has paralleled a rise in forms of state-sponsored homophobia. The Ugandan government’s Anti-Homosexuality Bill is one prominent example, which garnered international notoriety in 2009. Focusing on waves of political homophobia in countries like Uganda, some Western media commentators have characterized Africa as homophobic, a continent where queer individuals face violence and persecution.
Yet heightened international concern over the plight of queer Africans has not always been accompanied by an understanding of the movements, alliances, organizations, and activists working on these issues on the ground, nor has it incorporated the voices and experiences of queer Africans themselves. Thus, narratives of “homophobic Africa” belie the multiple, far-reaching ways Africans are coming together to contest homophobia, unsettle heteronormativity, and assert their rights. Among this growing array of activist groups are the Gay and Lesbian Coalition of Kenya, Freedom and Roam Uganda, the Association of LGBTI People in Zimbabwe (GALZ), and LEGABIBO (Lesbians, Gays & Bisexuals of Botswana), to name just a few.
In the academic literature, scholars have converged around a key set of issues and debates in an attempt to document and understand the character of contemporary queer politics and activism in Africa. This includes debates over language, naming practices, and terminology and discussions of political and religious homophobia, processes of globalization, the impact of HIV interventions and international aid funding, and the political economy of development. The complexity of these issues defies generalization and necessitates a concern for specificity: for an understanding of the shifting social, cultural, economic, and political contexts in which struggles over queer liberation and LGBTI rights are taking place in Africa; of the historical legacies of colonialism and uneven patterns of global development; and of the opportunities and constraints shaping queer activism in each setting. Against this background, scholars engaged in the study of queer activism must interrogate whose experiences, voices, and priorities are being heard (and whose are being excluded) and seek to center those activists at the grass roots who are leading the struggle for queer liberation and erotic justice on the continent.
Melanie Richter-Montpetit and Cynthia Weber
Queer International Relations (IR) is not a new field. For more than 20 years, Queer IR scholarship has focused on how normativities and/or non-normativities associated with categories of sex, gender, and sexuality sustain and contest international formations of power in relation to institutions like heteronormativity, homonormativity, and cisnormativity as well as through queer logics of statecraft. Recently, Queer IR has gained unprecedented traction in IR, as IR scholars have come to recognize how Queer IR theory, methods, and research further IR’s core agenda of analyzing and informing the policies and politics around state and nation formation, war and peace, and international political economy. Specific Queer IR research contributions include work on sovereignty, intervention, security and securitization, torture, terrorism and counter-insurgency, militaries and militarism, human rights and LGBT activism, immigration, regional and international integration, global health, transphobia, homophobia, development and International Financial Institutions, financial crises, homocolonialism, settler colonialism and anti-Blackness, homocapitalism, political/cultural formations, norms diffusion, political protest, and time and temporalities