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Radio’s affordability, portability, and use of local languages have long granted it a special status among mass media in Africa. Its development across the continent has followed remarkably similar paths despite clear differences in different countries’ language policies, economic fortunes, and political transformations. Common to many countries has been the virtual monopoly over the airwaves enjoyed by the state or parastate broadcasting corporations during the first decades of independence. The wave of democratization since the late 1980s has brought important changes to the constitutional and economic landscape in radio broadcasting. Although private, religious, and community stations have filled the airwaves in many countries, it is also important to recognize the many subtle ways in which state-controlled radio broadcasting, both before and after independence, could include alternative ideas, particularly in cultural and sports programming. By the same token, radio’s culpability in orchestrating oppression—or even genocide, as in Rwanda’s case—stands to be examined critically. Liberalized airwaves, on the other hand, draw attention to developments that find parallels in radio history elsewhere in the world. They include radio’s capacity to mediate intimacy between radio personalities and their listeners in a way that few other media can. They also become apparent in radio’s uses in encouraging participation and interaction among ordinary citizens through phone-in programs that build on the rapid uptake of mobile telephony across Africa. Such developments call for a notion of politics that makes it possible to observe radio’s influence across the domains of formal politics, religion, and commercial interests.
The observation that groups unify in the face of common threats is long-standing. At the level of the nation-state, this is called the “rally-'round-the-flag” phenomenon. In the case of the United States, the rally phenomenon is measured as a surge of public approval for the president when the nation is involved in an international crisis.
Two hypotheses have been offered for why this surge of support occurs: (1) patriotism, as individuals respond to a threat by identifying with an in-group, in this case the nation and its president; and (2) opinion leadership, as the information environment changes because opposition leaders fall silent or support the president during a crisis and a portion of the public follows those elite partisan cues.
Through three waves of scholarship, empirical evidence has cumulated about whether, when, why, and how much people rally in response to international crises (although much of the evidence is based on dynamics within the United States). The public’s reaction to a crisis is not automatic; sometimes public approval for the president goes up; other times the president’s approval ratings go down. A positive rally effect is associated with a variety of conditions, such as how prominently the event is reported, whether the White House actively frames the issue, the amount of criticism from opposition elites, and whether the country is at war or has recently concluded a war. The sizes of such rallies are variable, but on average, rallies in response to the deployment of force or international crises are small. Only wars (or other spectacular events like a large-scale terrorist attack) consistently provoke sizable rallies and these big events elicit an emotional reaction from citizens and a self-identification with the nation. Both hypotheses—patriotism and opinion leadership—are helpful in explaining why rallies occur and why they taper off over time.
The “diversionary theory of war” or the “diversionary use of force” is, for obvious reasons, a companion literature to the scholarship on rally effects. The logic is simple: if the public rallies around its leader in the face of external threats, then the possibility exists that politicians will intentionally create crises or deploy military forces or start wars to enhance their own political fortunes. Scholars have spent much effort trying to locate patterns of diversionary behavior by American presidents and other world leaders with inconsistent and inconclusive results.
But the cumulative findings from the rally-'round-the-flag scholarship show that leaders can’t expect much of a public rally from any but the most spectacular of international crises, such as full-scale war. These findings from the rally literature help to explain the lack of consistent empirical support for diversionary theory.
Gerald Schneider and Anastasia Ershova
Rational choice institutionalism (RCI) conceives of European integration as the outcome of three interplaying forces—interests, information, and institutions. Cooperation in the European Union (EU) is thus based on collective choices among a diverse set of actors ranging from voters to member states that disagree over the potential outcome of the decision-making process, are uncertain about the motives and resources of other players, and are exposed to decision-making rules with varying distributional consequences. RCI distinguishes between two fundamental choices the supranational organization can make. EU actors can in this perspective either decide how the EU should be governed (“decision-making about rules”) or how a policy should be changed with the help of a given rule (“decision-making within rules”). The first perspective deals largely with the intergovernmental conferences during which the European Union has changed the rules that structure the interactions among the member states. The latter viewpoint addresses how the relevant decision makers of the European Union have amended or prevented policy changes alone or in collaboration with other actors.
Both perspectives draw on the standard assumptions of the rational choice research program that actors engage into means-ends calculations in a consistent way, process new information efficiently, and are aware of the preferences and rationality of other relevant actors. This implies, in the context of EU decision-making, that the adoption of new rules and polices is the consequence of the strategic behavior of those players who possess the power to influence the collective choice. The application of the RCI approach to EU integration has resulted in a multitude of studies seeking to explain its capacity for institutional reform, policy change, or absorption of new members. While the European Parliament, like any other legislature, concludes its deliberations through voting, other EU decision-making bodies mainly decide either through bargaining or through delegating certain tasks to a subordinate actor. RCI has adopted different workhorse models borrowed from game theory to reflect the variety of decision-making modes: the spatial theory of voting, non-cooperative bargaining theory, and principal-agent models have become the standard approaches to study European integration.
RCI research has faced several challenges since becoming a mainstream approach in the study of EU decision-making. The first set of criticism focuses on the axiomatic basis of the RCI research program in general and questions its usefulness for understanding the evolution of an organization as complex and large as the EU. Other objections that are frequently raised refer to the empirical tests of the hypotheses derived from the game-theoretic models. Finally, critics of the approach question the ability of the RCI program to deal with the role of informal institutions.
Realists explain foreign policy in terms of power politics. They disagree on the exact meaning of power and on how and to what extent politics is likely to influence policy. But they all find that power has a strong materialist component and that the influence of domestic politics on foreign policy is likely to vary with security challenges stemming from the external environment. The relative size of a state’s material resources is likely to influence its ability to set agendas and influence specific decisions and outcomes in international affairs. And the nature of the strategic environment, most importantly whether the security and survival of the state is under immediate threat, is likely to influence the relative weight of domestic influences on foreign policy. In sum, great powers enjoy a bigger external action space in their foreign policies than weaker states, and secure states enjoy a bigger external action space in their foreign policies than insecure states.
Realism is a top-down approach to explaining foreign policy. Realists begin from the anarchic structure of the international system. They argue that the absence of a legitimate monopoly of power in the international system create a strong incentive for states to focus on survival as their primary goal and self-help as the most important means to achieving this goal. However, “survival” and “self-help” may take many forms. These forms are shaped by mechanisms of socialization and competition in the international system and systemic incentives are filtered through the perceptions of foreign policy decision makers and domestic institutions enabling and restraining the ability of decision makers to respond to external incentives. Neoclassical realists combine these factors in order to explain specific foreign policies. Offensive realists and defensive realists focus on the effects of structure on foreign policy, but with contrasting assumptions about the typical behavior of states: defensive realists expect states to pursue balancing policies, whereas offensive realists argue that only by creating an imbalance of power in its own favor will a state be able to maximize its security.
In addition to being an analytical approach for explaining foreign policy, realists often serve as foreign policy advisors or act in the function of public intellectuals problematizing and criticizing foreign policy. This illustrates the potential for realism as an analytical, problem-solving and critical approach to foreign policy analysis. However, it also shows the strains within realism between ambitions of creating general theories, explaining particular foreign policies, and advising on how to make prudent foreign policy decisions.
Real-time response measurement (RTR), sometimes also called continuous response measurement (CRM), is a computerized survey tool that continuously measures short-time perceptions while political audiences are exposed to campaign messages by using electronic input devices. Combining RTR data with information about the message content allows for tracing back viewers’ impressions to single arguments or nonverbal signals of a speaker and, therefore, showing which kinds of arguments or nonverbal signals are most persuasive. In the context of applied political communication research, RTR is used by political consultants to develop persuasive campaign messages and prepare candidates for participating in televised debates. In addition, TV networks use RTR to identify crucial moments of televised debates and sometimes even display RTR data during their live debate broadcasts.
In academic research most RTR studies deal with the persuasive effects of televised political ads and especially televised debates, sometimes including hundreds of participants rating candidates’ performances during live debate broadcasts. In order to capture features of human information processing, RTR measurement is combined with other data sources like content analysis, traditional survey questionnaires, qualitative focus group data, or psychophysiological data. Those studies answer various questions on the effects of campaign communication including which elements of verbal and nonverbal communication explain short-term perceptions of campaign messages, which predispositions influence voters’ short-term perceptions of campaign messages, and the extent to which voters’ opinions are explained by short-term perceptions versus long-term predispositions. In several such studies, RTR measurement has proven to be reliable and valid; it appears to be one of the most promising research tools for future studies on the effects of campaign communication.
Diana Kapiszewski, Lauren M. MacLean, and Benjamin L. Read
Generations of political scientists have set out for destinations near and far to pursue field research. Even in a digitally networked era, the researcher’s personal presence and engagement with the field context continue to be essential. Yet exactly what does fieldwork mean, what is it good for, and how can scholars make their time in the field as reflective and productive as possible? Thinking of field research in broad terms—as leaving one’s home institution to collect information, generate data, and/or develop insights that significantly inform one’s research—reveals that scholars of varying epistemological commitments, methodological bents, and substantive foci all engage in fieldwork. Moreover, they face similar challenges, engage in comparable practices, and even follow similar principles. Thus, while every scholar’s specific project is unique, we also have much to learn from each other.
In preparing for and conducting field research, political scientists connect the high-level fundamentals of their research design with the practicalities of day-to-day inquiry. While in the field, they take advantage of the multiplicity of opportunities that the field setting provides and often triangulate by cross-checking among different perspectives or data sources. To a large extent, they do not regard initial research design decisions as final; instead, they iteratively update concepts, hypotheses, the research question itself, and other elements of their projects—carefully justifying these adaptations—as their fieldwork unfolds. Incorporating what they are learning in a dynamic and ongoing fashion, while also staying on task, requires both flexibility and discipline.
Political scientists are increasingly writing about the challenges of special types of field environments (such as authoritarian regimes or conflict settings) and about issues of positionality that arise from their own particular identities interacting with those of the people they study or with whom they work. So too, they are grappling with what it means to conduct research in a way that aligns with their ethical commitments, and what the possibilities and limits of research transparency are in relation to fieldwork. In short, political scientists have joined other social scientists in undertaking critical reflection on what they do in the field—and this self-awareness is itself a hallmark of high-quality research.
Carolien van Ham and Staffan Lindberg
The quality of elections in Africa demonstrates considerable progress from the early attempts in the 1950s and 1960s to the increasingly democratic era following the end of the Cold War. In terms of scope, 46 of 49 countries in sub-Saharan Africa now select the most powerful public offices (i.e., the executive and/or legislature) via elections, and reserved power domains have become relatively uncommon. In terms of choice, single-party elections, once so common across Africa, have now all but vanished from the continent. However, the integrity of elections still varies widely, ranging from elections with serious irregularities to elections that are fully free and fair. Even so, considerable progress is apparent over the last three decades. A full 47% of countries in sub-Saharan Africa now hold elections that are free and fair or only involve minor irregularities. Equally important, electoral interruptions in the form of coup d’état, civil war, or annulment of elections have become very rare.
Africa is also a continent where the contemporary trend of elections generating broader democratization is particularly palpable. By providing opportunities for citizens to remove incumbents from office and generating expansion of civil liberties after elections are over, stimulating citizens and other actors to increase pressure for more democratic freedoms, elections seem on average to have been conducive to democratic developments in Africa. Elections also increasingly lead to turnovers, especially elections of high electoral integrity, where on average 34% are associated with alternations in power. Taking a long-term view on developments from 1960 until 2017, African elections have seen an impressive increase in quality over time, and provide a much more significant contribution to democratization in sub-Saharan Africa than is often acknowledged in the literature.
Mark J. C. Crescenzi and Bailee Donahue
Reputation as it applies to the arena of international relations is information adhering to a state or its leaders about behavioral or intentional characteristics relating to cooperation or conflict. The study of reputation in world politics has waxed and waned in recent decades, but is enjoying a renaissance both in terms of theoretical and empirical analysis. We review the origins of the study of reputation in world politics, as well as the post-Cold War context that contributed to reputation’s apparent demise. We then focus on the recent rediscovery of reputation through the development of new theoretical and empirical analyses. These works have overcome earlier challenges to the conceptualization and measurement of reputation to improve our understanding of how this phenomenon affects coordination, cooperation, and conflict among and between states in the international arena.
This is an advance summary of a forthcoming article in the Oxford Research Encyclopedia of Politics. Please check back later for the full article.
Referendums are puzzling because they are ubiquitous. Described in the theoretical literature as “veto-player institutions,” referendums are used as frequently by autocratic dictators as they are employed in constitutional democracies. As an institution championed by both Hitler and Churchill, as well as Augusto Pinochet and Woodrow Wilson it is not surprising that political scientists of an earlier generation felt that they defied all attempts to develop testable hypotheses and that referendums—in the words of Arend Lijphart from his 1984 book Democracies—“fail to fit any clear universal pattern.”
More recently, beginning in the 1990s, however scholars from both historical institutional as well as rational choice schools have begun to develop testable propositions as well as they have advanced explanations as to the origins, practice and consequences of the increased use of referendums. Further, in addition to general theories of voting behaviour in referendums, an emerging literature has been established, which has investigated the policy consequences of referendums. These consequences include, lower levels of inequality, higher levels of trust in government and lower levels of public spending. Compared to an earlier period characterised by ideographic single country studies, and a general pessimism regarding the prospect of developing general theories, the study of referendums has entered a ‘revolutionary’ phase in the Kuhnian sense of the word. While no general paradigm has emerged, scholars are increasingly confident that general recurrent patterns exist and that it is possible to develop law-like statements about the emergence, use, and implications of the use of the referendum.
Referendums are frequently used to ratify European Union (EU)–related propositions. Since 1972 there have been in total 46 EU-related referendums, excluding third-country referendums on EU-related matters. While referendums are constitutionally mandated in some countries in order to ratify new treaties, other referendums are held for either normative or for political reasons.
Referendums deal with topics that are less familiar to voters, where key issues typically do not map onto domestic political cleavages. This means that we should expect that campaigns and the information they provide about the issues and the positions of political actors might matter more in framing issues than in first-order national elections. While there is by no means a scholarly consensus, recent research has shown, for instance, that an issue that dominates media coverage can impact how voters evaluate a proposition.
Finally, what do we know about voter behavior? While referendums on EU affairs have been criticized as being decided by “second-order” factors such as government popularity, there is evidence that when a proposition matters for voters, voting behavior is more dominated by issue-voting. Recent research has drawn on advances in cognitive psychology to investigate the impact of attitude strength and personality characteristics for voter behavior.
Austin P. Johnson and Quan Li
A debate exists in international political economy on the relationship between regime type and foreign direct investment (FDI). The central point of contention focuses on whether multinational firms generally prefer to pursue business ventures in more democratic or autocratic countries. A considerable amount of theory has been developed on this topic; however, the arguments in previous studies lack consistency, and researchers have produced mixed empirical findings. A fundamental weakness in this literature is that while FDI has largely been treated conceptually as a homogeneous aggregate, in reality, it features divergent characteristics on multiple dimensions. Three possible dimensions that FDI can be decomposed on are: greenfield vs. brownfield, ownership type (wholly owned vs. joint venture), and horizontal vs. vertical. The most relevant dimensions to the problem at hand are: greenfield vs. brownfield, and horizontal vs. vertical. Five propositions, based on the notion of asset specificity, other investment attributes, and host nation domestic factors, are derived to predict how regime type might affect four types of FDI: vertical-greenfield; vertical-brownfield; horizontal-greenfield; and horizontal-brownfield. Depending on the type of FDI, multinational corporations may have no regime preference, an autocratic preference, or a democratic preference. This research contributes to empirical international relations theory by providing a useful example on how to resolve a scholarly debate, theoretically, and by laying out testable propositions for future empirical research.
Regional integration theory seeks to explain the establishment and development of regional international organizations. Key questions are why and under which conditions states decide to transfer political authority to regional organizations; how regional organizations expand their tasks, competencies, and members; and what impact they have on states and societies in their regions. Whereas regional integration theory started with a broad comparative regional and organizational scope in the 1950s and 1960s, it has since focused on European integration and the European Union.
The main (families of) theories explaining the development of European integration—rather than decision making and policy making in the EU—are intergovernmentalism, neofunctionalism, and postfunctionalism. The key debates in regional integration theory have taken place between variants of intergovernmentalist and neofunctionalist integration theory. Intergovernmentalism assumes national governments to be the key actors in regional integration. Governments use regional integration to maximize their national security and economic interests in the context of regional interdependence. Integration outcomes result from intergovernmental bargaining and reflect the regional preference and power constellations. Governments delegate authority to regional organizations to secure their bargaining outcomes but remain in control of regional organizations and the integration process. By contrast, neofunctionalism disputes that governments are able to control the integration process. Transnational corporations and interest groups as well as supranational actors are empowered by the integration process and shape it in their own interest. In addition, integration creates a variety of “spillovers” and path-dependencies that push integration beyond the intergovernmental bargain. More recently, postfunctionalism has enriched and challenged the theoretical debate on regional integration. In contrast to neofunctionalism, postfunctionalism assumes a backlash mechanism of integration. As regional integration progresses and undermines national sovereignty and community, it creates economic and cultural losers who are mobilized by integration-skeptic parties. Identity-based and populist mass politicization constrains regional integration and may even cause disintegration.
Regional integration theories have closely followed and adapted themselves to the development of European integration. They cover the establishment and progress of supranational policies and institutions but also the recent crisis of the EU. An exemplary review of their explanations of major development in European integration shows that they are more complementary than competing.
Regional Politics and Powers: Hierarchy and Comparative Regional Analysis in International Relations
Jon Patrick Rhamey, Jr. and Thomas J. Volgy
Comparative regionalism constitutes a new frontier of international relations analysis that provides a more focused theoretical lens for understanding the localized phenomena dominant in international politics. However, as is often the case with a relatively new area of academic inquiry, the subfield currently suffers from a number of challenges in conceptual agreement and operationalization conventions that have slowed progress. Having perhaps finally caught up with area specialists and researchers in the field of comparative politics in recognizing the relative importance of regional spaces, the question remains as to how to most effectively understand the extent regions—as either levels of analysis or units unto themselves—are substantively integral in generating the outcomes studied by international relations scholars. Following almost four decades of theorizing, future steps lie in clearer conceptual definitions followed by generating novel empirical findings that may complement, or contradict, existing international relations theories.
While some early attempts at engaging comparative regionalism exist prior to the Cold War’s conclusion, most theorizing begins at the point at which the region as a concept is able to emerge from the shadow of international relations research’s emphasis on the bipolar order of the American–Soviet rivalry. These early explorations, however, were frequently limited to either qualitative discussion of emerging trading behaviors and political institutions or, alternatively, the exploration of “non-Western” types of political engagement that challenged the traditional Anglo-European understanding of both international relations and the conduct of political science. Building on the backdrop of this conceptual theorizing, empirical work highlighting regional distinctions began to emerge as well. This renewed emphasis on comparing regional spaces is often undertaken from a small-N comparative methodological approach to identify similarities and differences between regions, with a very specific interest in developing an understanding for the causal variation behind how regional spaces’ trajectories develop and diverge.
Finally, one of the greatest theoretical challenges of comparative regionalism is the applicability of theories designed to understand the interactions of the entire international system (with primary focus on the major powers) to more localized spaces and conflicts. This is not to claim that politics necessarily follows different rules within different regions, but instead that because regional-local contexts are sufficiently unique, the combination of causal variables present may lead to very different outcomes for many phenomena of interest that scholars seek to understand. As regional importance has risen over the past 20 years, a clear set of criteria upon which theoretical development and empirical analysis can proceed is required in order to delineate the effects of regions on states and international politics.
A significant, if minority, current in contemporary international relations scholarship places regions at the center of analysis. In practice, the shift to the regional level of analysis serves several purposes within international relations scholarship. Within the sociology of the discipline, regionalism provides a theoretical justification for work that in earlier periods would have been associated with traditional area studies. Within the broader international relations literature, a regional focus allows for a more nuanced analysis of war and peace outside of the core great power conflicts at the center of traditional analysis. In particular, regional approaches remind us that conflict at the regional level is driven more frequently by local than by global concerns while providing a framework for studying important conflicts that are not simply a manifestation of great power rivalries. Finally, this approach is essential for answering questions that can be couched only at the regional level of analysis. At a narrow level, regional approaches are particularly useful for specifying the dangers of conflict spillover and the actors who are most vulnerable to such spillover. At the broadest level, regional conflict systems become the unit of analysis for work examining why some regions are more peaceful than others and how violent regions may transition to peace. A good understanding of these questions has implications both for policymakers seeking to advance national interests and for peacemakers seeking a solution to violence.
After years of exceptionally high levels of religious adherence and identity, the latter part of the 20th century saw the start of a trend: increasing numbers of Americans reported they had no religious affiliation when asked by pollsters. From the start of polling on religious beliefs and identity in the mid-20th century, Americans were unlikely to report they had “none” when asked to name their religious identity. National surveys in the 1970s and 1980s found fewer than one-in-ten American adults reported they had no religious affiliation. After decades of reported religious belief levels and religious identity patterns that remained robust, America is experiencing a decline in religiosity in the 21st century. Research in 2016 found that nearly one-quarter of those surveyed identified as “atheist,” “agnostic,” or “nothing in particular,” nearly triple the 9% reporting the same during the General Social Survey in 1992. Those without a religious identification are now the second largest “religious” group in America
What accounts for the observed changes in American’s religious affiliation responses over time? Social researchers have identified more than one possible source of change. One could be changing social forces; a second source of variation might come from changes in which people, how people, and why people answer religious affiliation questions over time; and third, the factors people say were the source of change in their religious affiliation.
Most states’ foreign policies are secular in orientation and focus. A few make religion a prominent component of their ideological approach to foreign policy. States whose foreign policies are consistently or irregularly informed by religion include Egypt, Iran, India, Israel, Saudi Arabia, and the United States. In each case, these states’ foreign policies feature domestic religious actors seeking to have regular or intermittent involvement in foreign policymaking. The impact and capacity of such religious actors is linked to the ideological and/or national interest priorities of incumbent governments. That is, religious actors may have an input into foreign policymaking, which reflects a concern more generally with the association between material concerns—including national security issues—and religious and ethical ideas, norms, and values.
In addition to states with input from religious actors in foreign policymaking, there are several important nonstate actors whose religious beliefs centrally inform their foreign policies, which often focus on activities in the United Nations, the world’s largest and most comprehensive organization with near-universal state membership. The United Nations is a key focal point to pursue such policies, and three such actors are discussed: the Holy See/Vatican (and, more generally, the Roman Catholic Church), the Organisation of Islamic Cooperation (OIC), and the World Council of Churches (WCC), whose religious orientations are, respectively, Roman Catholicism, Islam, and non-Catholic Christianity. The importance of religious actors in foreign policy, in relation to both selected states and nonstate actors, is explored.
Tanya B. Schwarz and Cecelia Lynch
Though religion was never absent from international relations, since the Iranian Revolution, the end of the Cold War, and the events of 9/11, the international community has taken a renewed interest in it. Questions center on the role of religion in peace and conflict, the compatibility of religious law and norms with different systems of government, and the influence of religious actors on a wide range of issues. A reliance on Enlightenment assumptions, which link “the religious” to the irrational, magical, or emotive, led many to deem religion inappropriate for the public sphere and a key factor leading to conflict. On the other hand, the same assumptions led to an association of “the secular” with reason, proper forms of government, and peace. Multiple scholars challenged such a dichotomous framework, arguing that “the religious” and “the secular” cannot be meaningfully separated, or that, at the very least, the origins of the category of “religion” must be examined in order to study acts and practices deemed religious in the 21st century.
Scholarship that wishes to avoid broad generalizations and problematic assumptions about religion should move beyond Enlightenment assumptions and approaches that treat diverse religious communities, acts, and ideas as inherently “good” or “problematic.” To do so, scholars should reflexively engage with religion, paying attention to their own ontological assumptions and the consequences of those assumptions for analyses of religion and politics. In addition, scholars must situate the practices, principles, and identities of religious individuals and communities within broader historical and geographical contexts in order to understand the critical factors informing their ethical frameworks. There are several approaches that are attentive to interpretation, practice, and ethics, including neo-Weberianism, positive ethics, securitization theory, and a relational dialogical approach. These approaches provide alternatives to essentialized notions of religion and shed light on why and how religious actors choose some possible courses of action over others.
Benjamin R. Knoll and Cammie Jo Bolin
Religious communication affects political behavior through two primary channels: political messages coming from a religious source and religious messages coming from a political source. In terms of the first channel, political scientists have found that clergy do tend to get involved in politics, and church-goers often hear political messages over the pulpit, although not as frequently as might be expected. Sometimes these political messages are successful in swaying opinions, but not always; context matters a great deal. In terms of the second channel, politicians use religious rhetoric (“God talk”) in an attempt to increase their support and win votes. When this happens, some groups are more likely to respond than others, including political conservatives, more frequent church attenders, and racial/ethnic minorities. The scope and effectiveness of religious communication remains a field ripe for further research, especially in contexts outside of the United States.
Despite predictions that urbanization, economic development and globalization would lead to the recession of religion from public life, populations around the world continue to be highly religious. This pattern holds in most parts of the Global South and also in some advanced industrial democracies in the North, including in the United States. In grappling with the influence (or lack thereof) of religion on political life, a growing body of literature pays attention to how clergy–congregant communication might shape listeners’ political attitudes and behaviors. Considerable debate remains as to whether clergy–congregant communication is likely to change political attitudes and behavior, but there is a greater consensus around the idea that exposure to religious communication can at the very least prime (that is, increase the salience of) certain considerations that in turn affect how people evaluate political issues and whether they participate in politics. Religious communication is more likely to exert a persuasive and a priming influence among those already inclined to select into the communication and when the source of the communication is credible. More research is needed on the duration of religious primes and on the effects of religious communication in different political and social contexts around the world.
Recent scholarly attention to religious establishment can be understood as a response to the crisis of secularization theory and the apparent return of religion to global politics. As a category, religious establishment represents a concrete instance of the religious touching the political, which political scientists can systematically measure and analyze to qualify the nature of religion’s return to global politics. Theoretical advances in the conceptualization of religious establishment as a combination of various policies of government regulation and favoritism of religion, in addition to the creation of cross-national databases to measure these policies, has led scholars to rediscover and categorize a broad range of patterns of religious establishment across the globe. Furthermore, these advances in conceptualization and data collection have enabled scholars to produce new political science research on the relationship between religious establishment and patterns of national religious life; cross-national levels of democracy; and the probability of political violence. Several hidden threads bind much of this scholarship together, including implicit assumptions made about normative debates on the meaning of religious liberty, as well as historical patterns of state formation. By explicitly recognizing these assumptions and linking them to future research agendas, political science scholarship on religious establishment is well placed to advance debates on the contemporary role of religion in global politics.