In early 2014, a series of dramatic crises in Ukraine generated headlines around the world. Most scholarly attention was placed on the tensions between the West and Russia, and the emergence of a new Cold War, especially following Russia’s annexation of the Crimean peninsula and its military incursion in eastern Ukraine. The relations between Ukraine and the European Union (EU) have often been reduced to debates on whether the EU was to blame for the conflict, having “sleepwalked” into the Ukraine crisis by focusing on technical trade issues and failing to recognize the delicate geopolitical context. Other analysts pointed to the EU’s pursuit of regional hegemony, which has failed to recognize Russia’s legitimate geopolitical and economic interests in Ukraine. In practice, Ukraine‒EU relations have been more complex and nuanced, certainly when considering that Ukraine already declared its ambition to “return to Europe” and to seek EU membership with its proclamation of independence, in 1991.
Ukraine-EU relations are perhaps best understood along four levels of inquiry. The first is domestic dynamics in Ukraine. Since the end of the Cold War, all Ukrainian governments have underlined the “Europeanness” of Ukraine and have also by and large followed a pro-EU course in their foreign policies, including the government under pro-Russian president Viktor Yanukovych. However, Ukraine’s European choice has often been limited to foreign-policy declarations. Even the pro-European and reform-oriented governments that led Ukraine after the 2004 Orange Revolution and the 2014 Maidan Square protests struggled to introduce far-reaching reforms because of the power of the “iron triangle” of oligarchic rule, corruption, and financial instability.
The second line of inquiry concerns Ukraine-Russia relations. Since gaining independence, Ukraine’s strategy has been one of limited participation in Russia’s post-Soviet regional integration initiatives in order to safeguard its independence. However, Russia always used “sticks and carrots” vis-à-vis Ukraine to further its own policy objectives, ranging from offering gas-price discounts to cutting off gas supplies, imposing import bans on Ukrainian produce, and, since 2014, threatening and using the military to force Ukraine to acquiesce to its demands.
A third line of inquiry is the EU’s policy toward Ukraine, based on bilateral relations and cooperation through the European Neighbourhood Policy and the Eastern Partnership. The EU has approached Ukraine as one among several neighbors in its attempt to build a ring of well-governed countries along its borders. Although the EU’s enlargement to Central and Eastern Europe generated more interest in Ukraine, member states have consistently ruled out EU membership for Ukraine.
A fourth theme of inquiry is that of EU-Russia relations in the wider international context. Throughout the 1990s and the early 2000s, the EU clearly prioritized good political and economic relations with Russia over its relationship with its neighbors in the East, including Ukraine. Even when Russia annexed Crimea and when evidence of the role of Russian forces in eastern Ukraine had become impossible to ignore, the EU struggled to find a common stance on Russia.
Article
Ukraine and the European Union
Giselle Bosse
Article
Urban Popular Movements in Latin America
Paul Dosh
In Latin America, urban popular movements emerged in the late 1940s as thousands of low-income migrants and city residents banded together to claim land, build self-help housing, and forge neighborhood organizations that fomented community participation and mobilized to demand land titles and city services. These neighborhoods were characterized by informal housing; inadequate provision of electricity, water, sanitation, transportation, and social services; and informal employment and underemployment. During the authoritarianism of the 1960s and 1970s, some urban popular movements resisted military dictatorship while others forged clientelist ties. Democratic and authoritarian leaders alike were forced to deal with the steady influx of rural migrants to cities, and regimes of all types often came to view informal neighborhoods founded by urban popular movements as an acceptable solution to some of the challenges of urbanization. In the 1980s and 1990s, neoliberal privatization of public utilities and cuts to social safety nets harmed urban popular movements, but national and local democratization expanded some avenues of participation, and the regional trend of urban popular movements expanded in numbers and extended its geographic reach. In the 2000s, socialist “Pink Tide” governments delivered benefits to low-income sectors, and many popular sectors supported these leftist regimes. Material gains proved modest, however, and state-movement alliances were rocky, leaving urban popular movements in the awkward position of being dissatisfied with national leadership, yet preferring the Pink Tide incumbents to most alternatives. And in the 2010s, a new “right turn” emerged, as conservative leaders replaced many Pink Tide presidents, threatening to reintroduce the repressive over-policing of popular sectors. Throughout these periods, the core conceptual identity of some urban popular movements shifted from the poblador (the “founder” seeking to meet his or her family’s needs) to the vecino (the “neighbor” collaborating with other movement participants through collective efforts), to the ciudadano (the empowered “citizen” who recognizes his or her needs as rights to be secured through political engagement).
Article
Venezuela: Coup-Proofing From Pérez Jiménez to Maduro
Deborah L. Norden
From the middle of the 20th century, Venezuela’s governments have demonstrated surprising immunity to successful coups. The more than 40-year Punto Fijo democracy (1958–1999) boasted free and competitive elections even while the vast majority of Latin American governments fell to military rule. Two decades later, the beleaguered government of Nicolás Maduro withstood not only national, but international demands for a military coup under conditions of virtual economic collapse and extreme political crisis. This resilience is largely a function of successful coup-proofing—deliberate government policies to both reward military loyalty and defend against possible dissent. The Bolivarian leaders of the early 21st century—Hugo Chávez and Nicolás Maduro— built on a combination of strategies previously utilized by either the Pérez Jiménez military regime (1948–1958) or the Punto Fijo democratic regime, notably expanding such elements as politicization and the creation of competing militarized forces (counterbalancing) to fit with the revolutionary model that the chavistas sought to pursue.
Article
War and Religion: An Overview
Jason Klocek and Ron E. Hassner
Although largely ignored by international relations scholars until the 21st century, religion has been and remains a pervasive social force both on and off the battlefield. It affects how combatants mobilize and prepare for war. It regulates how they fight, including unit organization and strategic decision making. In addition, religious identities, beliefs, practices, and symbols shape how and when combatants pursue peace. The study of religion and war seeks to discover and understand these varied influences, even when religion is not the pretext for fighting.
Article
Zapatistas and New Ways of Doing Politics
Richard Stahler-Sholk
Scholars of Latin American social movements since the 1980s have sought to explain the apparent upswing in cycles of contentious politics, the innovative characteristics of these new movements, and variations in how they interact with or sidestep conventional institutional politics. The regional context for these developments is very different from the postmaterialist conditions said to have spawned European “new social movements” since the 1970s revolving around identity and values, such as ecology, peace, gay rights, and women’s movements. Relevant causal factors for Latin America’s contemporary movements include popular reaction against neoliberal policies imposed by international financial institutions and brokered by national governments. Another factor was the transition from military authoritarianism in much of the region, inaugurating a struggle between political elites with a liberal-representative vision of democratization and social movements favoring radical/participatory democracy. The era of globalization also brought reexamination of the citizenship pact and of the hegemonic (mestizo) construction of the nation-state, fueling a reinvigoration of indigenous movements, some with their own cosmovisions of buen vivir (living well) that destabilized mainstream notions of the political. The interplay between party-electoral politics and grassroots movement activism took place against the backdrop of the “pink tide” of elected leftist governments, which swept much of the region in the first decade of the 21st century and subsequently appeared to recede. Throughout this period, scholars and activists alike debated whether fundamental change could best be achieved by movements pushing parties and governments to use state power to enact reforms or by movements themselves adopting radically horizontal and inclusive patterns of organizing—“new ways of doing politics”—that would transform society from below.
The January 1, 1994, Zapatista uprising among mostly Maya peasants in the poor southeastern Mexican state of Chiapas, launched the day the North American Free Trade Agreement took effect, became emblematic of new ways of doing politics from below. What began as a rebellion of the Zapatista Army of National Liberation (Ejército Zapatista de Liberación Nacional [EZLN]) quickly morphed into a social movement that both criticized national and global power structures and sought to empower local communities through everyday practices of de facto autonomy. Negotiations with the state over indigenous rights and culture quickly broke down, but the Zapatistas proceeded anyway to develop their own structures of self-government, autonomous education, healthcare, justice, and agrarian and economic relations, among other innovative practices. The Zapatista movement continues to raise important issues such as the role of culture and identity in popular mobilization, the social spaces for organizing in an era of globalization, the new characteristics of movements that practice alternative forms of prefigurative politics, and the possibility of redefining power from below. Scholars of the Zapatista movement have also posed probing self-reflective questions about the adequacy of conventional definitions of politics and Western positivist epistemologies and about the need for decolonizing research in indigenous and other oppressed communities.
