In Hungary, the military has traditionally not played a significant political role since the country became independent following World War I. Though various changes of regime and political transitions have taken place, these did not involve the military in any notable role. Even when the historical context offered an opportunity for the military to gain a determining political role (i.e., during the 1956 revolution or possibly the 1989 regime change), apolitical traditions, institutional checks, and civilian control, as well as a lack of will from the armed forces, prevented such outcomes.
The main reason why Hungarian armed forces have never interfered in politics is not the historical traditions of civilian control over the armed forces, but actually the lack of them. Before 1989, the armed forces have always been directly subordinated to the actual highest political leadership, which was above everyday party politics. Consequently, the armed forces too have historically stayed out of everyday politics, with the partial exception of the Communist era, when the army was heavily politicized according to the Soviet model.
Nevertheless, the periods when the armed forces became politicized or played an active political role have later always been considered as anomalies by the subsequent political systems.
After 1989, along with the democratic transition a full-fledged, functional system of civilian control over the armed forces was established. Early-21st-century norms and practices of civilian control over the Hungarian Defense Forces (HDF) are institutionally fully aligned with the practices of any democratic North Atlantic Treaty Organization (NATO) or European Union (EU) member state in this regard, prohibiting the possibility of any political participation of the HDF or even its members. Legal and institutional checks, as well as the apolitical socialization of service members support this tradition.
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Hungary: A Historically Apolitical Military
Tamás Csiki Varga and András Rácz
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Hungary and the European Union
Robert Csehi
Hungary became a member of the European Union (EU) alongside nine other, mainly East-Central European (ECE) countries in 2004. Although Hungary was one of the leading candidates from the former Soviet bloc to join the EU after the transition in 1989–1990, this positive view and the advantage that the country enjoyed seemed to gradually disappear by the mid-2000s. Hungarian experience with the EU is quite ambivalent. Economically speaking, on the one hand there is a slow but steady convergence to the EU average, which is largely due to the net beneficiary status of the country within the Community, and employment levels have increased considerably. On the other hand, the Country-Specific Recommendations (CSRs) point to shortcomings related to competitiveness, and labor productivity, which indicate some missed opportunities. Similarly, although budgetary deficit and public debt have been under control lately, sustainability concerns still remain. Additionally, even though the country’s prospects to join the common currency area are quite promising, political willingness is still lacking to make a lasting commitment to the Euro. While the socio-economic expectations of EU membership before accession were quite high and rather unrealistic, although economic growth decreased the level of overall poverty, socioeconomic inequalities have increased lately because of government policies. As far as politics is concerned, even the consensus of the political elite to support liberal democracy as a political system and further integration of the EU as a policy strategy have been questioned by the main governing party lately. Instead, a more Eurosceptic tone and an incremental democratic decline characterizes everyday politics, which has led to recurring criticism within the Community, and the eventual triggering of an Article 7 Procedure.
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Iceland and European Integration
Baldur Thorhallsson
Iceland’s European policy is a puzzle. Iceland is deeply embedded in the European project despite its non-EU membership status. Iceland is a member of the European Free Trade Area (EFTA) (1970), the European Economic Area (EEA) (1994), and Schengen (2001). Moreover, Iceland applied for membership in the European Union (EU) in 2009. Nonetheless, the Icelandic political elite have been reluctant to partake in the European integration process. They have hesitated to take any moves toward closer engagement with Europe unless such a move is seen as necessary to deal with a crisis situation. Decisions to engage with the European project have not been made based on outright economic and political preferences. They have primarily been based on economic or political necessity at times when the country has faced a deep economic downturn or its close neighboring states have decided to take part in European integration. The country has essentially been forced to take part in the project in order to prevent crises from emerging or to cope with a current crisis situation. For instance, in 2009, Iceland unexpectedly applied for membership in the EU after the collapse of its economy nine months earlier. However, four years later, after a swift economic recovery and after Iceland having been “betrayed” by the EU in the so-called Ice-save dispute with the United Kingdom and the Netherlands, the accession process was put on hold. The EU was no longer seen as an economic and political savior. Iceland’s close relationships with its powerful neighboring states, the United States and the United Kingdom, have also had considerable influence on the country’s European policy. Iceland’s membership in the EFTA, the EEA, and Schengen was largely dictated by the Nordic states’ decisions to join the organizations and because of crisis situations their lack of membership would have meant for Iceland were it to be left out. Moreover, the decision by the United Kingdom to leave the Union has firmly frozen Iceland’s accession process and contributed to increased criticism of the transfer of autonomy from Reykjavik to Brussels that takes place with the EEA Agreement. Furthermore, many at the right of center in Icelandic politics do not see any security reasons for joining the EU, as Iceland’s defense is guaranteed by a bilateral defense treaty with the United States and membership in the North Atlantic Treaty Organization (NATO).
European debates about partial and full participation in the European project have led to harsh opposition in Althingi (the National Parliament), deep divisions in society at large, and public protests. Opposition has been driven by an overwhelming focus on sovereignty concerns. The political discourse on sovereignty and self-determination prevails except when the country is faced with a crisis situation. To prevent a crisis from emerging or to deal with a current crisis, Icelandic politicians reluctantly decide to take partial part in the European project. They are determined to keep autonomy over sectors of primary political importance, sectors that are close to the heart of the nation, those of agriculture and fisheries.
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Ideas and Political Mobilization in Africa
Anne Heffernan
Ideas play a key role in political mobilization around the world, and often ideas travel cross-nationally. It is important to recognize the diverse influences and iterative processes that produce political ideologies and influence mobilization. The sociological literature on diffusion offers scholars a framework for thinking about and recognizing the channels through which ideas move. When tracing such channels, scholars must also be cognizant of the ways that movement of this sort affects ideas and ideologies themselves; international concepts will always be read through domestic lenses, and local realities prompt reinterpretation of global ideas. The Black Consciousness Movement offers a case study to analyze some key channels through which global ideas moved and impacted a university student movement in 1970s South Africa. Influenced by anti-colonialism and antiracism discourses originating in Europe, the Caribbean, and the United States, Black Consciousness thinkers took these ideas and refashioned them into their own ideology. They used relational networks as well as channels like art, theatre, fashion, and development projects to mobilize a constituency and to propagate their own ideas, which have endured beyond the end of the formal Black Consciousness Movement.
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The Inclusion-Moderation Thesis: India’s BJP
Lars Tore Flåten
In 1925, the Hindu nationalist organization Rashtriya Swayamsevak Sangh (RSS) was founded. The main aim of the RSS was to make India into a nation state defined according to Hindu cultural and religious values, which in the RSS version reflected a distinct high-caste outlook. Internal enemies, namely Muslims, Christians, and Marxists, had no place in such a state. This ideology goes under the name Hindutva, which can be translated as Hinduness. Due to the large-scale and religiously based violence experienced in the final stages of its freedom struggle, independent India adopted democracy and secularism as its foundational values. Hindu nationalist parties were present, but never influential in the first decades after independence. This circumstance was about to change in the 1980s, as the newly founded Bharatiya Janata Party (BJP), with strong links to the RSS, decided to mobilize on the Ayodhya issue. According to the BJP, the Ayodhya temple had been demolished by the Muslim ruler, Babur, and replaced with a mosque. The time had come to rebuild the temple.
This campaign catapulted the BJP onto the political scene in India. The strategy, however, was not without its flaws, and the weaknesses connected to the BJP’s Ayodhya campaign summed up the party’s main challenges. It has been difficult for the BJP to promote the existence of a nationwide Hindu identity in heterogeneous India, characterized by religious pluralism, different regional political cultures, and caste divisions. Particularly caste has proved difficult for the BJP, since the party is associated with high-caste values. Moreover, the way in which the BJP has utilized anti-Muslim rhetoric and campaigns has alienated potential alliance partners. The BJP has managed to overcome most of these challenges and was elected to power at the national level in 1998 and then again in 2014. In addition, the party governs many different states. During several national election campaigns, the BJP has actually chosen to background the most contentious issues in order to attract alliance partners. Instead, the party has conveyed its message of Hindu cultural unity in more subtle ways, most prominently through educational reforms. The BJP has also managed to adapt to regional variations and conveys its ideology in different ways throughout India. The landslide victory of Narendra Modi and the BJP in the 2014 elections represents a new phase in the history of the party. With a majority of its own, one could expect that the BJP would implement its Hindu nationalist agenda. For the most part, Modi has kept some degree of distance from Hindutva. However, through a division of labor, it appears that Modi has left the Hindutva agenda to the states governed by the BJP as well to the well-organized and influential Hindu nationalist movement.
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The Inclusion-Moderation Thesis: Muslim Brotherhood in Egypt
Khalil Al-Anani
The Muslim Brotherhood (al-Ikhwan al-Muslimun) is one of the most popular and influential socioreligious movements in the Muslim world. Over the past century, the movement dominated the religious sphere in several countries, with its extraordinary ability to blend religion, politics, and activism. With its comprehensive and elastic ideology, disciplined structure, and enormous resources, the Muslim Brotherhood (hereafter, the Brotherhood) was able to galvanize and mobilize Muslims in order to achieve its political, social, and religious objectives. Over the past few years, the Brotherhood has been a subject of debate and disagreement among scholars, particularly regarding its ideology, tactics, and objectives. Also, scholars disagree whether the Brotherhood should be studied as a religious, social, or political movement. In fact, the multifaceted character of the Brotherhood, which is part of its very nature since the beginning, has something to do with this confusion and disagreement. Hasan al-Banna, the founder of the Brotherhood, adopted a comprehensive vision of Islam that encompasses religion, politics, preaching, activism, and charity. He envisioned the Brotherhood as a movement that combines the mundane and spirituality, religion and politics, and charity with activism.
Also, some scholars tend to apply the so-called “inclusion-moderation” hypothesis in order to explain the behavior, ideology, and strategy of Islamist movements. It assumes that the integration of the anti-establishment parties and movements can lead to the moderation of their ideology, behavior, and strategy. However, the “inclusion-moderation” hypothesis suffers two key limitations. The first one relates to the controversial nature of the concept of “moderation” itself and the disagreement among scholars over its definition. And the second lies in the mechanical and linear thrust of the hypothesis. Moderation is an ambiguous and highly controversial term in the scholarship about Islamists. Although some scholars equate it with nonviolence, others stretch it to include liberal and progressive views. Also, the integration of Islamist movements is not inevitably conducive to moderation, nor does it necessarily lead to democratization. Similarly, the exclusion of Islamists does not necessarily result in radicalization or extremism. Surprisingly, in some cases exclusion led to the moderation of Islamists, such as in Tunisia under Zine El Abidine Ben Ali. Therefore, it is more useful to focus on the processes and dynamics of Islamists’ inclusion than focusing on the outcome of these processes and dynamics. The case of the Brotherhood after the Egyptian uprising of 2011 provides an important example for examining the limits and shortcomings of the inclusion-moderation hypothesis and to what extent it can be applied to Islamist movements. It also helps us to understand the relationship between the internal and external factors and how they shape the ideology and behavior of Islamist movements.
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India, Pakistan, and Bangladesh: Civil-Military Relations
Sumit Ganguly
Civil–military relations in India, Pakistan, and Bangladesh constitute an interesting puzzle because all three nations are inheritors of the British colonial tradition of military subordination to civilian authority. The patterns that have emerged and evolved in these countries stand out in marked contrast to one another. In India, barring important and marked exceptions, the military has mostly remained away from politics and has, for the most part, been subordinate to civilian authority. In the early part of the 21st century, however, there have been some disturbing developments which call into question the political neutrality of the military. Yet it is unclear if these will lead to an erosion of the mostly apolitical ethos of the military. In Pakistan, in marked contrast, the military took part in four coups (1958, 1969, 1978, 1999), ruled the country for extensive periods of time and has secured a position in the country’s governing structure. Barring extraordinary endogenous or exogenous shocks, it is hard to envisage a dramatic change in the structure of civil–military relations in the country. In Bangladesh, the military led coups in 1975, 1982, and 2007. Even though it does not have a formal role in government, it nevertheless remains an important force in the politics of the country. No national leader can act on critical questions of public policy without taking into account the views of the uniformed military. More to the point, elements within the military have remained restive and have chafed at civilian control.
What explains the three divergent pathways in these countries despite their common colonial heritage? What are the salient features of civil–military relations in these states? How have India and Pakistan’s acquisition of nuclear weapons affected the scope and dimensions of their civil–military relations? What does the future hold for civil–military relations in all three states? These are the principal questions that will addressed be drawing on a substantial swath of extant literature.
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India: Soldier–Civilian Alliance in a Democratic Context
Anshu N. Chatterjee
What role does India’s military play in its politics? India’s military is one of the largest in the world, with a budget that mirrors its enormity. It is a busy force, having fought five wars since 1947 and having managed persistent insurgencies in India’s northeast and the one in Kashmir since the 1990s. Prevailing studies on its role in India’s institutional structures often characterize it as a body external to the governance of a diverse, and at times perplexing, developing democracy that only intervenes when called on. Its comparatively lower underfunding to its main external threats and exclusion from strategic planning draws a significant amount of scholarly interest that seeks to explain this professional stance of India’s armed sentinels. The focus of such studies on the regulating mechanisms and the lack of resources available for the forces contextualized by India’s external challenges, which often produce institutional anxiety, blur an understanding of the military’s influence on politics in India.
Instead, the question of what role the military plays in India’s politics requires an inquiry into the collaborative linkages that were initiated at the end of colonial rule, when the civilian authorities and the military elite acknowledged each other’s importance in the consolidation of a modern nation-state. Although fear of the guardians guided some initial safeguards by the new civilian authorities, the relationship that emerged soon after reflected extensive collaboration in the face of external and internal threats, which is often ignored in India’s civil–military studies. A closer inquiry into the mutuality of the decision making during selected conflicts brings to fore an understanding of the institutional insight that has allowed the military to influence resource management, participate in governance, and shape political competition in a democratic context.
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Inducements in Interstate Relations
Paige Cone and Rupal N. Mehta
What has the academic scholarship found to date on the role of inducements, external incentives, or punishments to change the behavior of states in the international system? To understand the role of inducements in international relations, it is imperative to explore the full package of options, often referred to as “carrots and sticks” that are available in foreign policy decision-making to best understand when and why certain inducements are successful and why some may be more so than others. There are two big debates of policy importance to note here: Can nuclear decision-making be influenced by external actors, such as the United States? And, second, which set of tools are most helpful to the state seeking to change the behavior of another: carrots, sticks, or some combination of both? Although both incentives and punishments are generally used to change behavior in interstate relations, there are unique policy levers in the nuclear arena that scholars have recently begun to explore. The literature on inducements directly impacts ongoing policy debates, which in turn ultimately highlights the need for more research on nuclear-specific inducements. This article offers the first in-depth, systematic analysis of these inducement options, starting with their general use and then focusing specifically on inducements in the nuclear proliferation arena.
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Institutional and Organizational Crisis: The CIA After 9/11
Simon Willmetts and Constant Hijzen
The events of 9/11 profoundly changed the U.S. Central Intelligence Agency. To begin with, 9/11 itself was a crisis that came to be regarded by many as an “intelligence failure.” Questions were soon asked about what the CIA had known about the 9/11 hijackers before the attacks and whether they could have done more to prevent them. These questions eventually inspired two separate official inquiries, exposing the CIA to considerable public scrutiny. Soon after, the quality of CIA intelligence was once again called into question. In 2003 the United States invaded Iraq. The Bush administration based its case for war on faulty intelligence that suggested Saddam Hussein possessed weapons of mass destruction. After the invasion, it became clear that he did not. Following another series of inquiries, mounting evidence suggested that not only had mistakes been made by the CIA but also that the Bush administration had exaggerated the intelligence in public and ignored the significant reservations and counterarguments within the U.S. intelligence community, which challenged the conclusion that Iraq possessed weapons of mass destruction.
Ironically, given that these two major scandals in the aftermath of 9/11 focused attention on the quality of the CIA’s intelligence analysis, 9/11 also shifted the main focus of the CIA’s attention away from traditional intelligence work. For obvious reasons, after 9/11, the CIA focused increasingly on counterterrorism. This changed the CIA. Counterterrorism, as opposed to more traditional intelligence work, often involves intervention, and sometimes violent intervention. After 9/11 the CIA led special forces operations and played a leading role in the 2001 invasion of Afghanistan. In Afghanistan, and across the globe, the CIA captured terrorist suspects, rendered them to secret prisons in foreign countries, and tortured them. After President Barack Obama closed the CIA’s secret prisons and ended the practice of torture, increasingly the preferred method of dealing with terrorist suspects was to kill them, via drone strikes or through special forces raids. As a result, CIA intelligence collection and analysis became less of a passive activity, where the aim is to understand a particular strategic question, and more “kinetic” in obtaining information that might help target terrorist suspects and mark them for death. As a result, the traditional line within the CIA between operatives and analysts began to blur. Moreover, the CIA’s increasing involvement in these violent, military-like activities exposed them to numerous scandals that became crises of their own.
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Interconnected Asian History and “Open” World Orders
Manjeet S. Pardesi
Historical Asia was an interconnected system of “open” world orders. This is a crucial theoretical takeaway for International Relations (IR) theory from historical Asia. In other words, there has never been one single order covering all of Asia or any of its subregions. There were multiple, unevenly overlapping orders in historical Asia. This perspective, which is rooted in the global historical approach to IR, challenges the Eurocentric notion of the “containerized” version of Asian regional worlds and world orders that only came into meaningful contact with each other because of the early modern European expansion. At the same time, this global and historical perspective also challenges all essentialist views of the East Asian past that characterize that part of the world as living in splendid Sinocentric isolation for thousands of years until China and East Asia were “opened up” by the West. Two crucial periods and processes of Asian history show the deep and transformative impact of the entanglements between South Asia and East Asia for Asian world orders: the Indic-Buddhist impact on China in the 1st millennium (and into the early centuries of the 2nd millennium), and the role of India in the so-called opening up of China by the West in the 19th and 20th centuries.
These processes provide two crucial insights. First, historical East Asia was not a China-centered system for 2,000 years. The Buddhist impact on China had a profound impact on both the Chinese worldview and the world order(s) that existed in (East) Asia. More specifically, the Buddhist interconnections across Asia demonstrate that the “international” (or the global) was larger than East Asia, and that China and its eastern neighbors knew that too. Second, and relatedly, pre-European East Asia was not a “closed” system. While the expansion of Europe may have “opened up” China and East Asia in the 19th century, this represented the “opening up” of that part of the world for the West, and not because East Asia lived in Sinocentric isolation from the rest of Asia. Furthermore, Indian resources played a fundamental role in that Sino-Western encounter, thereby demonstrating the interconnectedness of the world orders of South and East Asia. Asia and its subregions defy singular and all-encompassing orders, and Asian history points toward a plurality of open and overlapping orders. Notably, the emerging regional orders in Asia are also pointing toward such a configuration. Asia is not one, but Asia is not disconnected either.
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The International Crisis Behavior Project
Kyle Beardsley, Patrick James, Jonathan Wilkenfeld, and Michael Brecher
Over the course of more than four decades the International Crisis Behavior (ICB) Project, a major and ongoing data-gathering enterprise in the social sciences, has compiled data that continues to be accessed heavily in scholarship on conflict processes. ICB holdings consist of full-length qualitative case studies, along with an expanding range of quantitative data sets. Founded in 1975, the ICB Project is among the most visible and influential within the discipline of International Relations (IR). A wide range of studies based either primarily or in part on the ICB’s concepts and data have accumulated and cover subjects that include the causes, processes, and consequences of crises. The breadth of ICB’s contribution has expanded over time to go beyond a purely state-centric approach to include crisis-related activities of transnational actors across a range of categories. ICB also offers depth through, for example, potential resolution of contemporary debates about mediation in crises on the basis of nuanced findings about long- versus short-term impact with regard to conflict resolution.
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International Security in Latin America
Sebastian Bitar and Tom Long
Latin America exhibits some of the world’s most worrisome patterns of insecurity. Homicide rates have reached alarming levels in dozens of cities in Mexico, Central America, Brazil, Venezuela, and Colombia. Drug and other illicit trafficking generate massive income for criminal organizations. Fighting among these organizations, and between criminal groups and the state, threatens human security in zones of production and along transit routes. Refugee crises—especially an exodus of 4 million Venezuelans by 2019—could increase substantially. Receiving countries struggle to respond.
Insecurity in Latin America cannot be fully understood through comparison of the domestic challenges of each country in the region. The sources of contemporary insecurity are not contained within countries, but extend to transnational criminal networks, flows of illicit goods, and human trafficking and displacement. Likewise, isolated state responses are insufficient to respond to transnational dynamics; although some coordination has been achieved, intergovernmental responses have produced limited gains and substantial unintended consequences. Thus, we consider security challenges in the region as a “security complex” that includes Latin American and Caribbean countries, but in which the United States remains significant.
On the other hand, international conflict and civil war, as traditionally defined, have almost vanished from Latin America. Threats of military coups and politically motivated violence have declined after being a key security issue for decades. However, some troubling cases and trends complicate this positive trend. Venezuela’s governing civilian–military alliance eroded basic democratic institutions and produced an economic, political, and humanitarian crisis. In response, the United States has raised the specter of military intervention or coup sponsorship. Honduras and especially Nicaragua have turned to authoritarianism, accompanied by alarming levels of repression of protesters and civil society activists. U.S. policies under the Trump administration toward migrants from Central America and Mexico are creating great tension in the region and fear of reprisals. Although most border disputes have been settled a few still are unresolved or contested and could generate tensions between countries in the region.
The academic literature about international security in Latin America reflects the complex dynamics described above, covers historical and contemporary security challenges in the region, and presents debates and developments on Latin American security at the international and national levels. Despite its wide scope, the existing literature presents areas where more work is needed to account for emerging trends of (in)security.
Article
Iran: Imperial and Republican Civil–Military Relations
Ahmed S. Hashim
Iran has traditionally been troubled by unstable civil–military relations throughout its history. In the past, even before the emergence of the academic study of civil–military relations, Iranian imperial monarchs attempted, but often failed to ensure complete oversight of their military forces, due to the nature of imperial rule with its multiple power centers, and to the existence of myriad military forces that were often not under the monarch’s control. The rise of a centralized state in the early 20th century under Reza Shah ensured the emergence of stability in civil–military relations by means of carrots and sticks. Under Mohammad Reza Shah (r.1941–1979), early civil–military relations were quite unstable due to political turmoil and the young ruler’s lack of confidence; in subsequent years, he managed to cement his control over the military by means of patronage, insulation from domestic politics, and stringent oversight of the senior officer corps. The Iranian revolution (1978–1979) succeeded, to a large extent, due to the Shah’s own failures and those of the senior officer corps, both of which were paralyzed in the face of massive political and social turmoil. The successor state, the Islamic Republic of Iran (IRI) achieved control over the armed forces through ideological control and oversight and the creation of institutionalized parallel military structures. Nonetheless, the IRI has faced and continues to face instability in civil–military relations due to war, domestic political and socioeconomic crises, and foreign pressures.
Article
Islam and Politics in Asia
Robert W. Hefner
Muslim politics everywhere takes varied forms, but it is especially diverse across the geographic expanse that constitutes East, South, and Southeast Asia. Although in a few areas of South Asia Muslim polities were established during the first wave of Islamic expansion in the 7th century, Islam across most of this region arrived centuries later and through channels other than military conquest. From the late 19th century onward, the spread of capitalist modes of production, the rise of nationalist movements, and the development of new social media and new traditions of learning compounded the diversity of Muslim politics. Although some varieties of Islamic reform have sought to contain or eliminate this diversity, Muslim politics across the Asian region remains highly varied. The diversity has been compounded by Muslims’ engagements with the nation-state, capitalist development, and new practices of religious learning, association, and communications.
Article
Israel and the European Union
Sharon Pardo
Israeli-European Union (EU) relations have consisted of a number of conflicting trends that have resulted in the emergence of a highly problematic and volatile relationship: one characterized by a strong and ever-increasing network of economic, cultural, and personal ties, yet marked, at the political level, by disappointment, bitterness, and anger. On the one hand, Israel has displayed a genuine desire to strengthen its ties with the EU and to be included as part of the European integration project. On the other hand, Israelis are deeply suspicious of the Union’s policies and are untrusting of the Union’s intentions toward the Israeli-Palestinian conflict and to the Middle East as a whole. As a result, Israel has been determined to minimize the EU’s role in the Middle East peace process (MEPP), and to deny it any direct involvement in the negotiations with the Palestinians. The article summarizes some key developments in Israeli-European Community (EC)/EU relations since 1957: the Israeli (re)turn to Europe in the late 1950s; EC–Israeli economic and trade relations; the 1980 Venice Declaration and the EC/EU involvement in the MEPP; EU–Israeli relations in a regional/Mediterranean context; the question of Israeli settlements’ products entering free of duty to the European Common Market; EU–Israeli relations in the age of the European Neighbourhood Policy (ENP); the failed attempt to upgrade EU–Israeli relations between the years 2007 and 2014; and the Union’s prohibition on EU funding to Israeli entities beyond the 1967 borders. By discussing the history of this uneasy relationship, the article further offers insights into how the EU is actually judged as a global-normative actor by Israelis.
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Italy: The Military in Politics
Nicola Labanca
The Italian case is virtually nonexistent in almost all the best general works on military intervention in politics, but understanding the Italian case could add much to the academic debate as the debate seems to be again investigating the role of the military in established democracies.
The most important key to understanding the story of Italian civil–military relations is not military professionalism. Rather, a specific feature of these cases could lay in the reduced strength of the different players (the military, the civilians). These widespread and common weaknesses end up being a continuity along all Italian history: the first years of Risorgimento and Liberal Italy, fascism, the advent of the Republic and democracy after the end of World War II, and even in the post-Cold War decades. Because of this continuity, the work of historians could be most useful for political scientists. What is interesting is that whether the Italian military was strong or weak, it almost always managed to have its demands met by influencing, penetrating, and conditioning the political system. Almost always, the military did not need to intervene directly. And this is another reason to better understand this case without the influence of old, biased national stereotypes and as studied by Italian scholars but ignored in its subtleties by international scholarship.
Article
Japan and the European Union
Hitoshi Suzuki, Yu Suzuki, and Yoshimi Igawa
Japan and the European Union have historically developed relations, from trade conflicts to mutual cooperation between global actors. Japan’s prewar attitude and postwar rapid reconstruction caused misunderstandings and frictions, but these were gradually overcome thanks to the efforts made by Japan, the European Commission and member state governments. After the Cold War ended, policy fields of cooperation expanded from “mutual” market liberalization to foreign direct investments, aid, security, and environment. Japan and the EU jointly aided the newly liberalized countries in Central Eastern Europe, while the EU sought to strengthen its relations with countries in the Asia-Pacific. The Japan–EU Economic Partnership Agreement and the Strategic Partnership Agreement of 2018 were signed on the 50th anniversary of the customs union. The Agreements are jointly aimed by both parties to foster global free trade and shared values. For the first time in postwar history, Japan and the EU had reached an agreement before achieving one with the United States. Japan–EU relations are the strongest they have been since 1959 when the Japanese Mission to the European Communities and the European Commission Delegation to Japan were established. But the security threats in the Pacific indicate that bilateral relations between Japan and member states—the United Kingdom and France at the forefront—are still in play. The impact of Brexit, estimated to be felt more on the Japanese side, is also an issue requiring close study.
Article
Japan: The Culture of Insubordination in the Army, 1868–1945
Danny Orbach
The soldiers and sailors of Imperial Japan (1868–1945) are often presented in Western popular publications as obedient robots, unblinkingly following their commanders to certain death. In fact, however, the Imperial Japanese Army and Navy were among the most disobedient military forces in modern history. Structural flaws in the political code of the early Japanese state, as well as a series of misguided reforms to the Army, incubated an ideology of military independence from civilian rule. The Army, placed directly under the Emperor, did not institutionally believe it had to unconditionally obey the civilian government. Even worse, generals used their connections with the sovereign as an excuse for their individual disobedience.
In the 1920s, this ideology of military independence converged with a subculture of insubordination from below, recalling revolutionary traditions of the mid-19th century. According to this ideology, prevalent among both officers and civilian activists, spontaneous political violence was justified when motivated by sincere patriotism and imperial loyalty. By the 1930s, insubordination from above and from below converged to produce a strong sense of military superiority, independence from any kind of civilian supervision, and endemic violence. The result was an unending series of unauthorized military operations, political assassinations, and coups d’état. These terrified the civilian leadership and eventually drove Japan to imperial overreach and disastrous, unwinnable wars.
Article
Jordan: The Military and Politics in the Hashemite Kingdom
Curtis R. Ryan
The Jordanian Armed Forces (JAF), unlike their counterparts in many other parts of the Middle East, have never taken power in a coup. The military has no direct role in governance, but its shadow looms large in Jordanian politics, especially as the kingdom has been challenged by regional wars, internal conflicts, and (after 2010) by the domestic and regional effects of the Arab Spring (Arab uprisings). The only time Jordan came close to a military coup was in 1957, in an era marked by heightened pan-Arab nationalism and politicization of armed forces across the Arab world. But that coup was foiled almost as soon as it began, leaving the armed forces thereafter to cast themselves as the protectors not only of the country but also of the Hashemite monarchy. Jordan’s armed forces fought in multiple wars with Israel, including in 1948 and 1967, with a more limited role in the 1973 Arab–Israeli war. The military was also involved intensely in internal conflict, especially in 1970–1971, when King Hussein’s armed forces clashed with the guerilla forces of the Palestine Liberation Organization (PLO).
Although they never overthrew the state nor established a military government in Jordan, the Jordanian Armed Forces nonetheless played a large role in Jordanian politics, society, and even in the economy. The military was also part of a broader array of security institutions, including the intelligence services, the police, and the gendarmerie. An aid-dependent country with limited resources, Jordan faced countless fiscal crises over the years, but its military and security budgets continued to grow. Hashemite kings have tended to dote on the armed forces, ensuring large budgets and the latest in arms and equipment. Even the regime’s attempt to cultivate a strong Jordanian national identity was deeply rooted in the images of the military, the monarchy itself, and the other key security institutions. But while the military’s influence loomed large in public life, it did not necessarily reflect a broad range of Jordanian society, being drawn heavily from Jordan’s tribal, rural, and East Jordanian communities, rather than from more urban, largely Palestinian-Jordanian communities. But in the era of the Arab uprisings across the Middle East (especially after 2010), military veterans—especially those with tribal and East Jordanian roots—played ever more vocal roles in Jordanian politics, remaining loyal to the monarchy, but also feeling empowered to lecture the monarchy about perceived flaws in social and economic policies. The personnel in Jordan’s military and security institutions, in short, were drawn from the same tribes, regions, and communities that were most fervently challenging the regime and its policies in the Arab Spring era, changing the nature of Jordanian politics itself.
