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Article

International Relations theory has tended to overlook the role of Africa and Africans in the international system. Traditionally, the discipline’s most influential theorists have focused instead on relationships between and perspectives of “major powers.” A growing body of work, however, has challenged these more limited efforts to conceptualize African agency in international politics. This scholarship has emphasized the significant space available to, and carved-out by, African states in molding the agendas of international institutions, and the role of African governments and advocacy networks in influencing the trajectory of major international debates around issues such as aid, development, trade, climate change, and migration. The study of African agency in international politics continues to wrestle with two key debates: the meanings of “agency” and “African.” Much of the literature focuses primarily on the role and influence of African states rather than that of African citizens and communities. This focus provides, at best, only a partial and qualified view of the ways in which African agency is secured and exercised at the global level, particularly given the significant structural constraints imposed on Africa by global economic and political inequalities. The extent to which contemporary analysis captures the breadth of African engagement with the international system is also compromised by current state-centric approaches. It is thus necessary to examine a range of approaches adopted by scholars to deepen and nuance the study of African agency in international politics, including work on agenda-setting, mesolevel dynamics and microlevel dynamics.

Article

Conventional views assume a systematic intertwining between the Orthodox Church and the state, which makes Orthodox countries culturally hostile to modernity. These views have been shaped by a long history of antagonistic relationships between Western and Eastern European states and fail to grasp important long-term trends within the Orthodox religious landscape. The political culture in Orthodox countries has undergone several changes across the centuries. Under the East Roman (Byzantine) Empire, complementarity provided the blueprint for church-state relations. In later centuries, this model was modified to suit the Ottoman and Russian empires. Modernization also prompted Orthodox states to create state churches. Church-state separation was further pursued by communist and colonial regimes and was sometimes accompanied by the active persecution of clergy and the faithful. The political culture of modern Orthodox countries was decisively shaped by the nationalization of the faith, spurred by various national revivals. In the 19th century, Orthodox Christianity became a nationalized religion, whereby strong associations were established between newly constructed churches in Serbia, Bulgaria, Greece, and Romania and these countries’ respective nations. This version of Orthodoxy was exported into the New World through communities of East European immigrants. The communist takeover of Eastern Europe further strengthened administrative fragmentation. After 1989–1990, the fragmentation of the USSR allowed for a more open expression of the model of national religion. Orthodoxy was revitalized but also served as a cornerstone for Russian, Ukrainian, and Estonian national identities, leading to regional ecclesiastical disputes. Current institutional dilemmas have resulted from these long-term processes.

Article

The relationship between the Colombian armed forces and civilian leaders within the state has been marked historically with the continuity of civilian control and the general avoidance of military coups or regimes. After a series of major civil wars during the 19th century, civil–military relations were guided by the need to preserve the power of economic and political elites, with the military consistently acting as a central pillar in the survival of this elite. Interestingly, in the context of civil–military relations in Latin America, Colombia has been a model of how a regime can pair formal “civilian control” with intensive levels of state repression and violence against opposing forces within civil society. This model has been maintained during periods of relative political stability as well as during periods of widespread internal conflict. Thus, illustrating the limits that formal institutional arrangements within the Colombian state have led to shifts in the behavior of its military.

Article

Sharath Srinivasan and Stephanie Diepeveen

From global amplifications of local protests on social media to disinformation campaigns and transformative state surveillance capabilities, digital communications are changing the ways in which politics works in Africa and how and with whom power accrues. Yet while digital information technology and media are relatively new, the role of communication in state power and resistance on the continent is not. The “digital revolution” provokes us to better account for this past to understand a rapidly changing present. From language and script, to print and broadcast, to mobile applications and digital databases, how information is circulated, processed, and stored is central to political power on the African continent. The story of political change in Africa cannot be told without attention to how power manifests with and through changes in the technologies that enable these communication practices. A communication technology perspective on the study of politics in Africa provides a more sober analysis of how power relations circumscribe the possibilities of political change than more normative approaches would. Even so, a communication approach allows for social and ideational factors to mix with material ones in explaining the possibilities of such change. Communication technologies have been central to what political actors in Africa from the precolonial past to the early 21st century can and cannot do, and to how political change comes about. Explorations across time, political era, and technological development in Africa allow us to unpack this relationship. In the precolonial period, across forms of centralized and decentralized political organization, oral communication modalities reflected and enabled fluid and radial logics of authority and power relations. Changes in moral and practical ideas for political organization occurred amid early encounters with traders and Islamic scholars and texts and the movement of people to, from, and within the continent. Colonialism, which heavily focused on narrow extractive aims, required alien central authorities to overcome the vulnerability of their rule through knowledge production and information control. Equally, the same communication technologies valued by colonial authority—intermediaries, print, radio—became means through which resistance ideas circulated and movements were mobilized. In independent Africa, political aims may have changed, but communication infrastructures and their vulnerabilities were inherited. The predicament facing postcolonial governments had a communications dimension. Later, their ability to forge rule through control and allegiance had to contend with a globalizing information economy and demands for media pluralism. A communications perspective on the history of power on the African continent therefore guides a fuller understanding of change and continuity in politics in a digital age by drawing attention to the means and meanings by which legitimacy, authority, and belonging have continued to be produced and negotiated. Transnational configurations of information flows, global political economy logics of accumulation and security, and communicative terrains for contesting authority and mobilizing alternatives have been shown to possess both distinctly new characteristics and enduring logics.

Article

Ezequiel Gonzalez-Ocantos

In the aftermath of the third wave of democratization, Latin American courts left behind decades of subservience, conservatism, and irrelevance to become central political players. They now serve as arbiters in struggles between the elected branches, and increasingly affirm fundamental rights. Indeed, some rulings champion highly controversial rights and have huge budgetary implications, sending shock waves across these new democracies. What explains this unprecedented expansion of judicial power? In trying to answer this fundamental question about the functioning of contemporary democracies, scholars of Latin America have developed a truly vibrant and theoretically dynamic body of work, one that makes essential contributions to our knowledge of judicial politics more generally. Some scholars emphasize the importance of formal judicial reforms initiated by politicians, which resulted in more autonomous and politically insulated courts. In so doing, they address a central puzzle in political science: under what conditions are politicians willing to accept limits to their power? Inspired by rational choice theory, other authors zoom in on the dynamics of inter-branch interactions, to arrive at a series of propositions about the type of political environment in which courts are more capable to assert their power. Whereas this approach focuses on the ability of judges to exercise power, a third line of scholarship looks at how ideas about the law and judicial role conceptions affect judges’ willingness to intervene in high-stakes political struggles, championing some values and interests at the expense of others. Finally, more recent work asks whether assertions of judicial power make a difference in terms of rights effectiveness. Understanding the consequences of judicial decisions is essential to establishing the extent to which more assertive courts are actually capable of transforming the world around them.

Article

The 1992 Salvadoran peace accords ended a 12-year civil war and forced modest democratic reforms on a state long dominated by a ruthless oligarchy and military. However, the new system represented a shallow version of democracy that remained largely unresponsive to the population. For two decades the far-right Alianza Republicana Nacionalista (Nationalist Republican Alliance [ARENA]) party held the presidency and used it to enact pro-business economic policies of austerity, privatization, and deregulation. In 2009, the left-wing opposition party, the Farabundo Martí National Liberation Front (FMLN), won the presidential elections for the first time. Yet despite winning some notable progressive reforms, the FMLN did not seek, much less achieve, a radical break from the neoliberal policies of previous administrations. FMLN leaders opted to continue a number of pro-capitalist policies while pursuing reforms to ameliorate the worst symptoms of the system, not overthrow it. The FMLN’s shift away from revolutionary socialism is attributable to several factors: a political and media terrain that still heavily favors the right, the continued influence of the United States government, and private investors’ control over the economy. These constraints were vitally important during the tenures of FMLN presidents Mauricio Funes (2009–2014) and Salvador Sánchez Cerén (2014–2019). El Salvador’s political trajectory since 1992, and especially during the FMLN’s decade in the presidency, offers insights into the constraints facing various left-of-center governments elected across Latin America in the early 21st century.

Article

French civil–military relations are usually described as an example of subordination of the military command to political authorities. This subordination is the legacy of the mutual distrust inherited from the “events” in Algeria and, more specifically, the coups in Algiers in 1958 and 1961 that gave birth to the current Fifth Republic. With the end of the Cold War, civil–military relations have rebalanced to the benefit of general officers because of the increasingly technical nature of external interventions and the consolidation of interprofessional relations with diplomats and industrial networks, facilitating the return of some officers into decision-making circuits. After this functional reintegration, the antiterrorist framing, both outside of the country (Opération Serval in January 2013 in Mali) and within France’s borders (Opération Sentinelle , which followed the 2015 terrorist attacks in Paris), seems to recast the military as the forge of the national community. The evolution of the political uses of the military forces in France shows how ambivalent the antiterrorist resources are in the contemporary civil–military game.

Article

Whether higher education (HE) can be defined as a European Union (EU) policy has been matter of debate. Formally, education is still a domestic prerogative, and in principle, the EU can only support and supplement national governments’ initiatives in the sector. Yet, this official division of tasks has been challenged in many ways over the last decades. First, the history of European integration shows that the European community took an early interest in educational matters. The Treaty of Rome established a community competency on vocational training. Subsequently, the European Commission framed HE and vocational training as two entangled policies. Second, the EU institutions, the member states, and noninstitutional actors have coordinated in innovative ways, through soft governance processes promoted by the Bologna Process and the EU Lisbon—and later Europe 2020—strategy, to impose a European HE governance based on standards and comparison. Third, the study of HE requires going beyond an EU-centric perspective, with international organizations such as the OECD and the Council of Europe cooperating closely with the European Commission. HE has been increasingly shaped by global trends, such as the increased competition between universities. The mechanisms of European HE policy change have elicited academic debates. Three main explanations have been put forward: the power of instruments and standards, the impact of the Commission’s funding schemes, and the influence of interconnected experts, stakeholders and networks. Domestic translations of European recommendations are highly diverse and reveal a gap between formal adaptations and local practices. Twenty years after the Bologna declaration, the European Higher Education Area (EHEA) presents a mixed picture. On the one hand, increased mobility and the growing interconnectedness of academic schemes facilitate the launch of ambitious projects such as the “European universities.” On the other hand, concerns are periodically raised about the growing bureaucratization of the process and the widening gap between the small world of the Brussels stakeholders and everyday academic practices in EHEA participant countries. Paradoxically, smaller and non-EU countries have been more actively involved in advancing the EHEA than large, older EU member states.

Article

The Muslim Brotherhood (al-Ikhwan al-Muslimun) is one of the most popular and influential socioreligious movements in the Muslim world. Over the past century, the movement dominated the religious sphere in several countries, with its extraordinary ability to blend religion, politics, and activism. With its comprehensive and elastic ideology, disciplined structure, and enormous resources, the Muslim Brotherhood (hereafter, the Brotherhood) was able to galvanize and mobilize Muslims in order to achieve its political, social, and religious objectives. Over the past few years, the Brotherhood has been a subject of debate and disagreement among scholars, particularly regarding its ideology, tactics, and objectives. Also, scholars disagree whether the Brotherhood should be studied as a religious, social, or political movement. In fact, the multifaceted character of the Brotherhood, which is part of its very nature since the beginning, has something to do with this confusion and disagreement. Hasan al-Banna, the founder of the Brotherhood, adopted a comprehensive vision of Islam that encompasses religion, politics, preaching, activism, and charity. He envisioned the Brotherhood as a movement that combines the mundane and spirituality, religion and politics, and charity with activism. Also, some scholars tend to apply the so-called “inclusion-moderation” hypothesis in order to explain the behavior, ideology, and strategy of Islamist movements. It assumes that the integration of the anti-establishment parties and movements can lead to the moderation of their ideology, behavior, and strategy. However, the “inclusion-moderation” hypothesis suffers two key limitations. The first one relates to the controversial nature of the concept of “moderation” itself and the disagreement among scholars over its definition. And the second lies in the mechanical and linear thrust of the hypothesis. Moderation is an ambiguous and highly controversial term in the scholarship about Islamists. Although some scholars equate it with nonviolence, others stretch it to include liberal and progressive views. Also, the integration of Islamist movements is not inevitably conducive to moderation, nor does it necessarily lead to democratization. Similarly, the exclusion of Islamists does not necessarily result in radicalization or extremism. Surprisingly, in some cases exclusion led to the moderation of Islamists, such as in Tunisia under Zine El Abidine Ben Ali. Therefore, it is more useful to focus on the processes and dynamics of Islamists’ inclusion than focusing on the outcome of these processes and dynamics. The case of the Brotherhood after the Egyptian uprising of 2011 provides an important example for examining the limits and shortcomings of the inclusion-moderation hypothesis and to what extent it can be applied to Islamist movements. It also helps us to understand the relationship between the internal and external factors and how they shape the ideology and behavior of Islamist movements.

Article

The discussion on the relevance of the “inclusion-moderation” thesis to Islamist parties has always been very stimulating. The rise of the Justice and Development Party (AKP, Adalet ve Kalkınma Partisi) in Turkey has so far attracted the attention of the international community in a period riven with the intensification of a civilizational discourse on a global scale since the early 2000s. The main premise of the study is that the “inclusion-moderation” thesis is not very relevant for the Islamists in Turkey. Rather, an “exclusion-moderation” thesis has been more relevant for Islamists’ experiences since the 1960s. AKP was established in 2001 as an offspring of traditional oppositional political Islam in Turkey, which is renowned as the “National Outlook” movement. The name of the party very successfully addressed the two missing elements of the Turkish state and society: “justice” and “development.” The party came to power in 2002 in the aftermath of the one of the most devastating economic crises to hit the country: that of 2001. Starting with a very democratic, inclusive, cohesive, liberal, universalist, and fair political discourse, the party gradually became more and more anti-democratic, authoritarian, populist, polarizing, neo-Ottomanist, and Islamist, at the expense of liberal, secular, non-Sunni, non-Muslim, and other oppositional social groups. Election declarations (seçim beyannameleri) as well as the speeches of the party leaders will be discursively analyzed to find out whether there has been any behavioral moderation in the AKP before or after they came to power. The same documents and speeches will be scrutinized to understand whether there is ideological moderation in the party. The focus will be on the latter to detect the ways in which the AKP leadership has so far deployed an Islamist ideology, which has lately become coupled with a populist political style.

Article

The relationship between social movements and left governments in Latin America since the postwar period has evolved from top-down relationships of populism and vanguardism to more contemporary attempts to blend new social movement practices of horizontalism and direct democracy with the hierarchical structures of the capitalist state and the party system. This evolution represents a long and unfinished transformation in the character of popular struggles, which today stands at the crossroads between referring back to more traditional structures of resistance, and pushing forward to the creation of a new left that can feature radical democratic participation from below as its centerpiece.

Article

Political scientists use the concept of legitimacy to assess the rightfulness of political rule. Their research can approach legitimacy from two perspectives: When taking a normative approach, political scientists develop and justify their own evaluation of the rightfulness of political arrangements. When taking an empirical approach, they study how other people—such as political elites or citizens—evaluate the rightfulness of political rule. Both approaches have been used in research on the European Union. Scholarly discussions that approach the EU’s legitimacy from a normative perspective revolve around the question of which standards of rightfulness are appropriate for the EU. These depend largely on how the EU polity is conceptualized: as a technocratic regulatory agency, an intergovernmental organization, a federation, a demoi-cracy, or a system of multilevel governance. Since the EU is hybrid polity that possesses elements of each of these models, and is therefore difficult to classify, no consensus has emerged in this debate. Scholarship that approaches the EU’s legitimacy as an empirical phenomenon examines political attitudes and discourses in European society, asking whether, and why, societal actors treat the EU as legitimate. A diverse set of research methods—including public opinion surveys, content analysis of different kinds of texts, and qualitative interviews with citizens—have been applied to shed light on this question. While this research has not provided clear evidence of a “legitimacy crisis” of the EU, it does show that many Europeans relate to the EU with a sense of diffuse unease and skepticism, in part because they find it opaque and difficult to understand.

Article

For a lengthy period, governments worldwide believed that civil servants should be linked to the authority of the state and could not be compared to employees in the private sector. This group of public employees were perceived as agents of the “Leviathan” (Hobbes), intended to uphold the rule of law and to implement government policies. In this conception, where the state was separated from society and citizens, it was inconceivable that civil servants could be compared to other employees. Towards the end of the 20th century, in almost all countries worldwide, reform measures have encouraged the change, deconstruction and decentralization of the civil service on all fronts. In the meantime, there are now as many different categories of public employees as there are different public functions, organizations, and tasks. Overall, the number of civil servants has decreased and some countries have abolished traditional civil service features. Moreover, working conditions and working life have changed. Thus, whereas for a long time, civil servants were very different from the employees of private companies, this distinction is much less clear in the early 21st century. Such a situation had been unthinkable 10 years earlier. Consequently, the traditional concept of the civil service as a distinct employment group and status is slowly disappearing. In addition, current organizational reform trends have made public administration as such into a somewhat heterogeneous body. In the early 21st century, civil services have become more diverse, less hierarchical and standardized, more flexible, diverse, representative and less separated from the citizenry than they were traditionally. Whereas the term “bureaucracy” had represented clear values (hierarchy, formalism, standardization, rationality, obedience etc.), new reforms have brought with them new values, but also more conflicting ones, and value dilemmas. Whereas most governments still agree that human resource management (HRM) policies should continue to be based on rational principles such as the rule of law, equity, and equality, the increasing popularity of behavioral economics and behavioral ethics and the trend toward the delegation of responsibilities to employees through different concepts such as engagement, lifelong learning, and competency development, illustrate that current trends run counter to classical bureaucratic styles. Moreover, digitalization and flexibilization trends are changing work systems and leading to an individualization of HR practices by facilitating the monitoring and measuring of individual efforts and engagement practices. Thus, the problem with this description of administration in the 21st century is obvious. Whereas the terms “bureaucracy” or “civil service” can be defined and broken down into concrete definitions, this is much less the case with the new civil service systems and new administrative models. However, stereotypes around public organizations and civil servants continue to survive, even though they were shaped in a world that no longer exists. Even in the early 21st century, many people still have the perception that civil servants work in an environment that is clearly separated from the private sector. Also, most public-service motivation theories start from the assumption that civil servants are different because they are civil servants.

Article

Since the independence of Niger in 1960, Nigerien armed forces have played a prominent role in the country’s history, either because of their recurrent “nonpolitical” interventions in the political arena or based on their involvement in the stabilization process of the Sahel and the fight against terrorism. Nigeriens have lived under civil, military, and authoritarian regimes, experienced four coups d’état (1974, 1996, 1999, and 2010), four political transitions, nine presidents, and have voted on seven constitutions. The Nigerien population lived under military rule for 23 out of 60 years following independence. Thus, Nigerien contemporary politics cannot be analyzed without a sound understanding of the Nigerien Army, how the institution became an “entrepreneur politique,” and how institutional, economic, and social factors may encourage the intervention of a nonpolitical institution in the political arena. Politics and the military are definitely connected in Niger. Each coup has had a different motive. The 1974 military coup is one of the many successful military seizures of power that occurred in Africa in the 1960s and 1970s. This first “praetorian” intervention resulted from intramilitary and domestic factors and lasted 17 years under the rule of Seyni Kountché and his successor Ali Saibou. The second intervention in politics occurred in 1996 and also resulted from institutional factors and the inability of the newly elected authorities to overcome their divisions. The 1996 coup d’état was a classic case: a time-limited military intervention using violence to convert itself into a civilian regime. In 1999 the army overthrew a military regime, whereas in 2010 militaries put an end to the democratically elected president’s shift toward authoritarianism. In 2010, the shift in the security situation in the Sahel marked the armed forces’ return to strictly military functions, such as national defense and security and providing support for external operations. Consequently, the security situation in the Sahel strip deteriorated and the major economic and social challenges of the poorest country in the world were neglected. This has led to recurrent political and social tensions that reinforce the fact that addressing the basic needs of the people is as, important as Niger’s security policy.

Article

Transboundary haze pollution affects about half of the countries in Southeast Asia with varied intensities on an almost annual basis. Haze not only affects visibility, but also causes widespread health problems, transportation disruptions, and other socioeconomic issues. This haze, and the fires that cause it, has been a key topic for environmental politics research in the region since the late 1990s. This has largely been driven by one overarching objective: how to prevent haze from returning in the following years. However, conditions on the ground (mostly in Indonesia and in the larger Southeast Asian region) have been changing and evolving drastically. This has resulted in a very dynamic research agenda that has to keep up with these changes. Within the context of environmental politics, fires and haze can be viewed through the broad lens of national interest. There is a strong link between the severity of haze and the burgeoning agribusiness sector in the region: that of oil palm in particular. Oil palm is a very important crop in the region, with Indonesia and Malaysia making up almost 90% of total global palm oil output. Hence, national and business interest theories have often been used as a framework for research in this area, with commercial oil palm plantations often being the unit of analysis. This includes research by this author, using the patronage politics framework. However, this has been called to question lately as these plantations face increasing market pressure to act more sustainably. A new group of actors that have since been highlighted are smallholders, either independent or in contract with larger plantations. There is potentially much to be uncovered with regard to the relationships between smallholders and commercial plantations, and how this affects patterns of fire use and global sustainability issues. Related to this is the ever-evolving collection of local, regional, and national policies (and related enforcement issues) over land and fire use in Indonesia. One key area of contention is the use of peatlands. Fires on peat produce the thick, sooty smoke that travels across national boundaries, and are notoriously hard to put out. Political research in this area is heavily framed by a tough debate between the scientific community and socioeconomic concerns. While peatlands play an important role in the global climate change balance, at the same time, these peat areas face immense pressure for development fueled by the scarcity of land. The regional context has also been an important theme for haze research. Haze primarily affects the Southern Southeast Asian subregion. And the major players of the palm oil sector also come from this region. The Indonesian palm oil sector is a vibrant combination of Malaysian, Singaporean, and local companies. And ASEAN has been the hub of cooperation and mitigation activities over haze. Hence, many scholars have searched for answers at the regional level. However, new national developments like Singapore’s Transboundary Haze Pollution Act suggest that countries may be losing confidence with regional efforts, which may be an indicator for future directions for solutions as well.

Article

In 1999, Evans and Rauch showed a strong association between government effectiveness (quality of government)—particularly the presence of a Weberian-like bureaucracy, selected and promoted on merit alone and largely autonomous from private interests—and economic growth. In 1997 and the aftermath of the Washington Consensus controversial reforms the World Bank promoted this finding in its influential World Development Report 1997 as part of its broader paradigm on “institutional quality.” Twenty years of investment in state capacity followed, by means of foreign assistance supporting the quality of public administration as a prerequisite to development. However, most reviews found the results well under expectations. This is hardly surprising, seeing that Max Weber, credited as the first promoter of the importance of bureaucracy as both the end result and the tool of government rationalization in modern times, never took for granted the autonomy of the state apparatus from private interest. He clearly stated that the power using the apparatus is the one steering the bureaucracy itself. In fact, a review of empirical evidence shows that the quality of public administration is endogenous to the quality of government more broadly and therefore can hardly be a solution in problematic contexts. The autonomy of the state from private interest is one of the most difficult objectives to accomplish in the evolution of a state, and few states have managed in contemporary times to match the achievements of Denmark or Switzerland in the 19th century. Two countries, Estonia and Georgia, are exceptional in this regard, but their success argues for the primacy of politics rather than of administration.

Article

While migration has always existed, and its consequences have always been important, few people have lived a mobile life in the history of mankind. Population immobility has recurrently been part and parcel of political strategies of social control and domination. Since the second half of the 20th century, however, the extent of geographical movements of individuals has expanded enormously. In particular, the size and scope of international travel has increased at an exponential pace. Favored by globalization and technological progress, transnationalism, initially linked to migration, has emerged as a relatively widespread phenomenon that involves a growing portion of the general population, especially, but not only, in developed countries. Mainly on the basis of research carried out in Europe, there is evidence that transnational practices tend to strengthen cosmopolitanism and the legitimacy of supranational polities (particularly the European Union [EU]), while it is less clear whether they entail denationalization. Further research is needed to improve the quality of independent and dependent variables in this area and assess the effect of international mobility and transnationalism outside the European context.

Article

Suriname is a multiethnic society (from African, Asian, and European countries, and smaller contingents of the original indigenous peoples) formed in colonial times. After 1863, a small colonial army detachment with conscript Dutch soldiers was stationed in Suriname. The colony was provided autonomy in 1954, except for defense and foreign affairs. The same army detachment was now open for Surinamese noncommissioned officers (NCOs). Independence was obtained in 1975; the Dutch transferred all infrastructure of the colonial detachment. Suriname’s political culture was (and partially still is) based on ethnic belonging and clientelism. After independence, the government started spending big money and rumors of corruption arose. The NCOs, headed by Sergeant-Major Bouterse, staged a coup in 1980. They appointed a new civilian government but remained in control though a Military Council overseeing government. After two and a half years it generated a strong civilian opposition, supported by the students, the middle classes, and the trade unions. In December 1982, the military arrested the leaders and tortured and killed them. Between 1980 and 1987, Bouterse, now a colonel, was the de facto president as leader of the Military Council. The generally leftist but zig-zagging military government disrupted the economy. “Colombian entrepreneurs” assisted with financial support. Economic and political bankruptcy prompted the government to organize elections. The “old ethnic parties” won the election in 1987, but the army leadership remained in power. A second coup, in December 1991, was settled by general elections six months thereafter; the same ethnic parties returned to power. Armed opposition had emerged in the Maroon region. The Army, backed by paramilitary forces, organized a counterinsurgency campaign during several years of civil war. The civilian government brokered a preliminary peace agreement, but Army Chief Bouterse continued the war. Eventually the Organisation of American States mediated, resulting in a formal peace. Bouterse and his staff were discharged and became businessmen and politicians. Consecutive civilian government strongly curtailed military budgets, personnel, and equipment. Instead, they strengthened the police. In 2005, Bouterse participated in the elections with a pluriethnic political platform. His party became the largest one in parliament. He won the presidential elections in 2010 and was reelected in 2015. A Military Tribunal initiated a process against the actors of the December 1982 murders. In November 2019, the Tribunal convicted him of murder and sentenced him to 20 years in prison, without ordering his immediate arrest. The National Army, after decades of neglect, was reorganized. It is in fact an infantry battalion equipped with Brazilian armored vehicles. Brazil, Venezuela, and India supplied some assistance and training. The Coast Guard is part of the Army, as well as the Air Force which has a couple of Indian helicopters. Of the 137 countries ranked in military strength by Global Firepower (2019), Suriname is positioned at place 135. On the other hand, the country has no external enemies, although there exists a dormant frontier dispute with Guyana since the late 1960s.

Article

Despite ongoing challenges, the European Union (EU) not only is a major actor on the world stage, but also emphasizes human rights for LGBTI individuals in its internal and external policies, thus setting a powerful example for acceptance and inclusion worldwide. While this establishes the EU as a presumptive normative actor from a liberal human rights perspective, a number of disputes over those rights policies and the way they are promoted have emerged in bilateral relations between the EU and other states in recent years. Given Europe’s colonial history, the fact that the bloc is collectively the world’s largest provider of development assistance, and the volatility of LGBTI human rights defenders, it is important to investigate how the EU and its member states promote LGBTI rights internationally. The EU institutions attempt to jointly formulate and implement guidelines for the external promotion of such rights, though no uniform rights standards exist across the various member states. The compatibility of EU and member states’ conceptions of LGBTI rights and the more general question of how far the EU is, can, or should be a “normative” agenda-setting power on the world stage are central. This heavily contested but also popular ideational concept glosses over the limited consensus that exists in the EU with regard to many of its policies and the role it should assume in international affairs. Such incoherence is particularly evident in normatively contested and geopolitically intertwined areas like sexual rights and equality (ranging from nondiscrimination based on sexual and gender expression to positive rights of partnership recognition and childcare). To the extent that a common approach on LGBTI rights is developed, one can detect promotion attempts in the external policy areas in which rights promotion is formulated and diffused, namely in development and foreign aid, in enlargement and neighborhood policies, and in exchange with other international organizations. However, these come with their own politicizing issues, so that alternatives to the presently emphasized conditionality and visibility policies may provide a better way forward.

Article

With the victory of Hugo Chávez in the 1998 presidential elections, Venezuela became the first country in the Latin American “pink tide.” Up to then, mainstream political analysis had considered Venezuela a stable liberal democracy. Little attention had been paid to the country internationally. Former army officer Chávez was met with suspicion by the international left, which knew little about the Venezuelan left and the contemporary history of the country, and the right thought it could persuade him to act in its interests. The process of social transformation launched, named the “Bolivarian Revolution” after Venezuelan independence leader Simón Bolivar, became radicalized rapidly and was soon declared socialist. Internal policies were characterized by popular participation, expropriations, and redistribution of the oil wealth. Internationally, Venezuela took an active role in promoting regional integration and South–South cooperation. Chávez and the social transformation process in Venezuela rapidly gained strong sympathies among social movements and the radical left throughout the Latin American and Caribbean (LAC) region; for the same reasons, Venezuela came to be the number-one enemy of the Latin American right and the United States, which supported several attempts to overthrow the government. After Chávez’s death in 2013, his successor, Nicolás Maduro, faced an increasingly violent opposition, a severe economic crisis, growing hostility from the United States and the European Union (EU), and a regional context in which the rise of right-wing governments reversed the “pink tide.” Since early 2019, the situation has escalated because of sanctions by the U.S. and EU countries; the recognition of a self-proclaimed “interim president” belonging to the opposition, by the United States, most EU countries, and the right-wing governments in Latin America; coup attempts; and the open threat of U.S. military intervention. The unfolding of the Bolivarian Revolution, the forces at play, and the main points of conflict need to be analyzed in their historical context.