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Article

Armies in Politics: The Domestic Determinants of Military Coup Behavior  

Ekim Arbatli

Military coups happen for various political, economic, and historical reasons. A vast literature investigates the external factors that affect coup vulnerability, including interstate wars, security threats, regional spillovers, and foreign economic linkages. An even more impressive number of studies, going back almost seven decades, focuses on the domestic causes of military coups. These causes of coups can be classified under two broad headings: background causes and triggering causes. Background causes are those structural determinants that generally increase coup vulnerability in a given country and create motives for coup attempts. The most prevalent background causes concern the regime type and characteristics, historical legacies and cultural diversity, and economic conditions. The triggering causes are temporally and spatially more specific conditions that determine the opportunities for coup plotters. Various types of political instability and violence, such as popular protests and civil wars, can become important triggers. Additionally, the characteristics of the military organization and the effectiveness of coup-proofing strategies fall under this category. An extensive review of the cross-national civil-military relations literature reveals that very few of the proposed determinants survive empirical scrutiny. Three findings stand out as consistently robust predictors of coup activity. First and most notably, there is broad consensus that the “coup trap” is an empirical reality: coups breed coups. This finding is bolstered by the fact that military regimes are especially vulnerable to coup attempts. Second, income and wealth have a strong negative correlation with coup probability. All else equal, poor countries are more coup prone than their richer and more developed counterparts. Last but not the least, political instability and violence increase coup likelihood, although scholars differ on which exact type of instability or popular unrest is the most significant. Many other oft-cited factors such as colonial legacy, culture, ethnic fractionalization, resource wealth, and economic crisis are not consistently robust in global samples. This observation highlights the need for more metastudies to separate the relevant variables from idiosyncratic effects.

Article

Colombia: Civilian Control and Militarized Repression  

William Aviles

The relationship between the Colombian armed forces and civilian leaders within the state has been marked historically with the continuity of civilian control and the general avoidance of military coups or regimes. After a series of major civil wars during the 19th century, civil–military relations were guided by the need to preserve the power of economic and political elites, with the military consistently acting as a central pillar in the survival of this elite. Interestingly, in the context of civil–military relations in Latin America, Colombia has been a model of how a regime can pair formal “civilian control” with intensive levels of state repression and violence against opposing forces within civil society. This model has been maintained during periods of relative political stability as well as during periods of widespread internal conflict. Thus, illustrating the limits that formal institutional arrangements within the Colombian state have led to shifts in the behavior of its military.

Article

Conscription and the Politics of Military Recruitment  

Nathan W. Toronto and Lindsay P. Cohn

There is more to conscription than the presence or absence of conscripts in a military force. A brief survey of the history of military recruitment suggests that economics, threat, and political heritage go a long way toward explaining why and how states recruit manpower and prepare that manpower for war. Understanding the sources and implications of different types of military recruitment, and how trends in military recruitment change over time, is essential for understanding conscription now and in the future. The French Revolution is often regarded as a turning point in conscription, with the famed levée en masse, which coincided with dramatic changes in warfare and how states mobilized their polities for war. Less well known is how rarely conscripts were actually used in the wars that followed the French Revolution. Rather than being a turning point in the history of military recruitment, the levée en masse was just another moment in the ebb and flow of how states recruit military manpower in response to economics, threat, and political heritage. A number of dimensions describe the extraordinary variety of compulsory recruitment systems. The two most important of these dimensions are whether conscription is institutionalized or opportunistic, and whether it is core or supplementary. The typology of compulsory recruitment systems that results describes a great deal of the varieties of conscription and, along with other dimensions, might give clues as to how states will recruit military manpower in the future.

Article

Costa Rica: Demilitarization and Democratization  

John A. Booth

An isolated Spanish frontier settlement with little or no significant mineral wealth, exportable crops, or exploitable indigenous population, colonial Costa Rica had only a rudimentary military. After independence in 1825, the population expanded and diversified as coffee cultivation generated growing wealth. Competing factions of the emergent coffee bourgeoisie fought to control the emerging state using elite-linked military officers to seize ruling power. Modernization and an external threat from Nicaragua and U.S. freebooters at mid-19th century led nation-building leaders to invest heavily in the army. Victorious in the 1856–1857 National War in Nicaragua, the military attained maximum size and power from 1870 to 1920 while oligarchic factions disputed ruling authority via fraudulent elections and coups d’état. Integration into the world economy deepened with banana production after 1890. Subsequent recessions and wars generated domestic economic inequality and a growing labor movement demanding reform. Civilian rule in the early 20th century was interrupted by the military regime of Federico Tinoco (1917–1919), whose atrocities led his civilian successors to almost dismantle the army. When a civil war erupted in 1948 against the divided, Communist-allied reformist government of the 1940s, the rebels defeated the army. The victorious National Liberation junta and new constitution abolished the army in 1949. Costa Rica committed to a police-based security model, nonaggression toward neighbors, and reliance on international alliances. Meanwhile, elites, spared the menace of military disruption, developed a successful electoral democratic regime. This has contributed to seven decades of political stability and allowed Costa Rica to invest successfully in economic development and its citizens’ welfare.

Article

Coup-Proofing in the Middle Eastern and North African (MENA) Region  

Derek Lutterbeck

Coup-proofing—that is, measures aimed at preventing military coups and ensuring military loyalty—has been a key feature of civil–military relations in Middle Eastern and North African (MENA) states. Just as the MENA region has been one of the most coup-prone regions in the world, coup-proofing has been an essential instrument of regime survival in Arab countries. The most commonly found coup-proofing strategies in the region include (a) so-called “communal coup-proofing,” involving the appointment of individuals to key positions within the military based on family, ethnic, or religious ties; (b) providing the military with corporate and/or private benefits in order to ensure its loyalty; (c) creating parallel military forces in addition to the regular military, so as to “counter-balance” the latter; (d) monitoring of the military through a vast internal security and intelligence apparatus; and (e) promoting professionalism, and thus political neutrality, within the military. The experiences of the “Arab Spring,” however, have shown that not all of these strategies are equally effective in ensuring military loyalty during times of popular upheavals and regime crises. A common finding in this context has been that communal coup-proofing (or militaries based on “patrimonialism”) creates the strongest bonds been the armed forces and their regimes, as evidenced by the forceful suppression of the popular uprising by the military in countries such as Syria, or by parts of the military in Libya and Yemen. By contrast, where coup-proofing has been based on the provision of material benefits to the military or on counterbalancing, as in Tunisia or Egypt, the armed forces have refrained from suppressing the popular uprising, ultimately leading to the downfall of these countries’ long-standing leaders. A further lesson that can be drawn from the Arab Spring in terms of coup-proofing is that students of both military coups and coup-proofing should dedicate (much) more attention to the increasingly important role played by the internal security apparatus in MENA countries.

Article

Coup-Proofing Vulnerable Presidencies in Latin America  

Eric Rittinger

In Latin America, democratization in the 1980s and 1990s brought greater military subordination to elected leaders and a promising new era of civil–military relations. Yet the threat of coups lingered—particularly where leaders most threatened elite interests and where coups could be justified as “restoring” democracy. Such was the case in the early 21st century for presidents on the radical, populist side of Latin America’s “New Left,” including Evo Morales of Bolivia, Rafael Correa of Ecuador, Manuel Zelaya of Honduras, and Hugo Chávez and Nicolás Maduro of Venezuela. In response, these presidents sought to guard their “contestatory” agenda by diminishing the armed forces’ ability and willingness to derail it. They adopted strategies like increasing spending on military hardware and salaries, stacking the officer corps with loyalists, indoctrinating the armed forces into the government’s political ideology, and raising citizen militias and parallel security forces. To different degrees—and with different degrees of success—they attempted to secure the military’s loyalty and to raise the costs of executing a coup. In other words, they engaged in coup-proofing, a practice used by vulnerable leaders around the world. The study of coup-proofing in Latin America can advance research on comparative civil–military relations and democratization in several ways. First, scholars usually treat coup-proofing strategies as a response to the elevated risk of a coup. But when they threaten the military’s conservative corporate identity or limit its autonomy from civilian control, those strategies themselves could end up elevating that risk. Cases of coup-proofing from Latin America’s New Left would prove relevant for research seeking to disentangle this complicated causal relationship. Second, coup-proofing could jeopardize democratic consolidation, if not survival, if it shifts the military’s loyalty from a democratic, constitutional order to a particular leader and ideology. But if coup-proofing prevents unelected leaders from usurping office, then it might protect democracy. The short and long-term effect of coup-proofing on democratic institutions thus remains an open question. And third, if coup-proofing is to retain its conceptual utility in a region populated by democracies and hybrid regimes, then the definition of a “coup” has to remain limited to an illegal, undemocratic seizure of power involving at least some elements of the armed forces. Otherwise, coup-proofing could become conflated with impeachment-proofing. In practice, however, it becomes difficult to distinguish efforts aimed at preventing a coup from efforts aimed at escaping legal constraints on presidential power. This presents a challenge but also an opportunity for future research. The record of coups and attempted coups in Latin America over the first two decades of the 21st century shows that while the coup d’état is no longer a fixture of political life in the region, it remains a real possibility. That reality calls for more research into coup risk, the ways that leaders respond to it, and the political consequences that follow.

Article

Cuba: The Military and Politics  

Jorge I. Domínguez

Cuba’s Revolutionary Armed Forces (FAR), founded in 1959, have been among the world’s most successful militaries. In the early 1960s, they defended the new revolutionary regime against all adversaries during years when Cuba was invaded at the Bay of Pigs in 1961, faced nuclear Armageddon in 1962, and experienced a civil war that included U.S. support for regime opponents. From 1963 to 1991, the FAR served the worldwide objectives of a small power that sought to behave as if it were a major world power. Cuba deployed combat troops overseas for wars in support of Algeria (1963), Syria (1973), Angola (1975–1991), and Ethiopia (1977–1989). Military advisers and some combat troops served in smaller missions in about two dozen countries the world over. Altogether, nearly 400,000 Cuban troops served overseas. Throughout those years, the FAR also worked significantly to support Cuba’s economy, especially in the 1960s and again since the early 1990s following the Soviet Union’s collapse. Uninterruptedly, officers and troops have been directly engaged in economic planning, management, physical labor, and production. In the mid-1960s, the FAR ran compulsory labor camps that sought to turn homosexuals into heterosexuals and to remedy the alleged socially deviant behavior of these and others, as well. During the Cold War years, the FAR deepened Cuba’s alliance with the Soviet Union, deterred a U.S. invasion by signaling its cost for U.S. troops, and since the early 1990s developed confidence-building practices collaborating with U.S. military counterparts to prevent an accidental military clash. Following false starts and experimentation, the FAR settled on a model of joint civilian-military governance that has proved durable: the civic soldier. The FAR and the Communist Party of Cuba (PCC) are closely interpenetrated at all levels and together endeavored to transform Cuban society, economy, and politics while defending state and regime. Under this hybrid approach, military officers govern large swaths of military and civilian life and are held up as paragons for soldiers and civilians, bearers of revolutionary traditions and ideology. Thoroughly politicized military are well educated as professionals in political, economic, managerial, engineering, and military affairs; in the FAR, officers with party rank and training, not outsider political commissars, run the party-in-the-FAR. Their civilian and military roles were fused, especially during the 1960s, yet they endured into the 21st century. Fused roles make it difficult to think of civilian control over the military or military control over civilians. Consequently, political conflict between “military” and “civilians” has been rare and, when it has arisen (often over the need for, and the extent of, military specialization for combat readiness), it has not pitted civilian against military leaders but rather cleaved the leadership of the FAR, the PCC, and the government. Intertwined leaderships facilitate cadre exchanges between military and nonmilitary sectors. The FAR enter their seventh decade smaller, undersupplied absent the Soviet Union, less capable of waging war effectively, and more at risk of instances of corruption through the activities of some of their market enterprises. Yet the FAR remain both an effective institution in a polity that they have helped to stabilize and proud of their accomplishments the world over.

Article

Democracy in the Crucible of Conflict  

Robert Ralston and Ronald R. Krebs

The field of international relations has long focused on understanding and explaining the causes of war. In contrast, scholars have devoted relatively little attention to war’s consequences. However, scholarly literature on the consequences of violent conflict, including its effects on liberal democracy, has burgeoned and improved in recent decades, since the 1990s. Existing research shows that security threats, mobilization, and warfare are neither entirely negative nor entirely positive with respect to liberal democracy. On the one hand, in the short run, these pressures erode liberal institutions and values. On the other hand, large-scale mobilization and warfare—both interstate and civil—encourage broader and more intense participation at the individual level and strengthen participation’s structural foundations. However, despite recent advances, there remains much that we still do not know, which suggests promising avenues for future research. The existing literature has not sufficiently or systematically distinguished among the effects of threat/insecurity, mobilization, and warfare. It has been stronger on empirical findings than on developing the mid-range theories and causal mechanisms that would make sense of those findings. It has been firmer on conflict’s impact on individual attitudes and predilections than on how and when violence reshapes larger political processes and structures. It has had more to say about conflict’s short-run effects than its long-term effects, especially with respect to contestation. The impact of violent conflict on liberal democracy remains a rich soil for future research.

Article

Evaluating Success and Failure in Crisis Management  

Allan McConnell

Crises and disasters come in many shapes and sizes. They range from global pandemics and global financial crises to tsunamis, hurricanes, volcanic ash clouds, bushfires, terrorist attacks, critical infrastructure failures and food contamination episodes. Threats may be locally isolated such as an explosion at a local fireworks factory, or they may cascade across multiple countries and sectors, such as pandemics. No country is immune from the challenge of managing extraordinary threats, and doing so out of their comfort zone of routine policy making. The crisis management challenge involves managing threats ‘on the ground’, as well as the political fallout and societal fears. Populist and journalistic commentary frequently labels crisis management initiatives as having either succeeded or failed. The realities are much more complex. Evaluators confront numerous methodological challenges. These include the careful consideration of multiple and often competing outcomes, differing perceptions, issues of success for whom, and gray areas stemming from shortfalls and lack of evidence, as well as variations over time. Despite such complexity, some key themes appear continually across evaluations, from internal reviews to royal commissions and accident inquiries. These pertain to the ways in which evaluations can be shaped heavily or lightly by political agendas, the degree to which evaluating organizations are able to open up, the degree to which gray areas and shortfalls are stumbling blocks in producing findings, and the challenge of producing coherent investigative narratives when many storylines are possible. Ultimately, evaluating crisis initiatives is “political” in nature because it seeks to provide authoritative evaluations that reconcile multiple views, from experts and lawyers to victims and their families.

Article

Fiji: The Militarization of Politics in a Small-Island Developing State  

Vijay Naidu

The Republic of Fiji is a small archipelagic state of less than a million people in the southwest Pacific. It has a relatively minuscule military force in global terms but is the largest among the island states of Oceania. The size of the Republic (formerly “Royal”) Fiji Military Forces (RFMF) in the early 21st century is due to its role in peacekeeping for the United Nations. The Fijian military became entangled in Fiji politics having usurped political power on four separate occasions in the last 30 years, and it can be unequivocally said that there has been a militarization of politics. At first, the military’s involvement in national politics was on the behest of defeated politicians but, 30 years later, the military itself has become a major political player. This is most evident by the fact that former military commanders and coup. The military has becoming a powerful player in Fiji politics has occurred in haphazard but overwhelming ways. Fiji politics has an ever-present “elephant in the room” which is the RFMF.

Article

Foreign Military Training and Coups d’État  

Jesse Dillon Savage

There has long been concern that foreign military training could increase the coup propensity of recipient militaries. Alternatively, others have held the hope that such training could be used as a development tool to help improve the normative outlook of militaries and increase their respect for civilian control. The primary goal of such training is rarely to improve, or worsen for that matter, civil–military relations in the recipient state. Instead, donor or provider states are usually aiming to strengthen their own security and strategic positions. If there is a relationship between training and civil–military relations, these effects are mostly, then, second-order effects. The academic study of the issue has often reflected this divide, though many have been skeptical of any effect at all. Along with the theoretical differences regarding the effects of foreign military training, empirical results have been mixed. While some have found a relationship between training and coups, other studies have found the opposite. These divergent results can be attributed to a few factors. First, the field of civil–military relations lacks a solid empirical understanding of the effects of military education and training in general, let alone how foreign military training fits into this. Second, the theoretical arguments lack appropriate refinement. This has led to possible misspecification of empirical models or a failure of construct validity. Finally, most research has failed to account for heterogeneous effects from different donors in different political contexts.

Article

Guatemala: The Military in Politics  

Anita Isaacs and Rachel A. Schwartz

Since the mid-20th century, the Guatemalan military has played a prominent role in the country’s political life. Yet, this was not always the case. During Guatemala’s first century of independence, the armed forces operated largely as the pawn of personalist rulers and oligarchic elites, utilizing coercion to quell labor unrest and impose order in the countryside. Developments during the Cold War era, however, transformed the Guatemalan military into a centralized source of political and economic power and the key protagonist in domestic politics. Following World War II and on the heels of popular uprising, nationalist junior army officers ushered in a series of popular reforms, which included land redistribution. A 1954 CIA-orchestrated coup supported by the Guatemalan oligarchy and reactionary military factions toppled Guatemala’s “Democratic Spring,” reversed the reforms, and paved the way for four decades of hardline military rule. The subsequent rise of a leftist insurgent movement and the outbreak of armed conflict (1960–1996) gave the armed forces a pretext to dramatically expand their power. They consolidated formal political control over the Guatemalan state and pursued a counterinsurgent campaign, which escalated into genocidal violence in the predominantly Mayan indigenous highlands. Pulled between the political protagonism of civil war and the subordination to civilian rule required in liberal democracy, the Guatemalan military struggled to redefine its institutional identity with the end of armed conflict. It lurched reluctantly toward peace and democracy following a split in its ranks between a moderate institutionalist faction and right-wing groups wary of ceding political control. Despite peace accord provisions to reduce the military’s size and budget and to confine its institutional activities to external defense, military officials, particularly those from intelligence, continued to wield extraordinary control in the postwar era. Challenging the strictures of peace and democracy, they have fought to maintain key interests, notably impunity for war crimes, political decision-making influence, and wartime sources of illicit enrichment.

Article

Hegemonic Political Regimes in Africa  

Joshua B. Rubongoya

Hegemonic political regimes in Africa reflect the continent’s political history, in particular, its colonial past and postcolonial present. Hegemony is primarily a reference to the nature and character of specific modes of power. Political hegemony denotes prolonged, unchecked dominance and control, often by a dominant political party that comprises a section of the ruling coalition. On the continent, regime hegemony is embedded in neo-patrimonial structures of power. It is the outcome of (a) African patrimonial logics and Western bureaucratic institutions and (b) complex networks of patron–client relationships along with resource allocations which form the basis of political legitimacy. As well, the struggles for independence bequeathed a “movement legacy” that continues to frame political organization. African discourses regarding the exercise of power address hegemony in the context of statist–corporatist regimes which, by definition, concentrate power in the state by closing political spaces and promulgating self-serving ideologies, both of which produce unchallenged social realities. Paradoxically, the state is deinstitutionalized, power is personalized, and informality underpins decision making. In deconstructing hegemony in Africa, emphasis is placed on how three key tensions that distinguish hegemony from democracy are resolved. Hegemonies diminish consent in favor of effectiveness, opt for consensus at the expense of participation and competition, and subordinate representation to governability. The consequence of all this is that African polities struggle in sustaining a governance realm that is rooted in consent, competition, and representation. Finally, the nature and character of political hegemony among African polities vary and mutate over time, from independence to the late second decade of the 21st century.

Article

Historical Legacies of Political Violence  

Jacob Walden and Yuri M. Zhukov

Legacies of political violence are long-term changes in social behavior and attitudes, which are attributable—at least in part—to historical episodes of political conflict and contention. These legacies can potentially reshape the subsequent political and social order. Their catalysts can range from armed conflict, mass repression, and genocide to oppressive institutions and interpersonal violence. The lasting effects of violence include changes in political participation and preferences, intergroup relations, economic activity and growth, and public health outcomes. Estimating these effects presents a methodological challenge, due to selection, posttreatment bias, and the difficulty of isolating specific mechanisms. These challenges are particularly acute given the long time span inherent in studying historical legacies, where effects may be measured generations or centuries after the precipitating event. Understanding these legacies requires distinguishing between persistence mechanisms, where effects of violence continue within an individual directly exposed to violence through trauma, and the secondary transmission of effects between individuals through family socialization, community and peer influences, institutionalization, and epigenetic and evolutionary changes. Research on this subject remains nascent—across many disciplines—and inconclusive on whether violence fosters mostly negative or positive forms of social and political change.

Article

Land-Related Conflict and Electoral Politics in Africa  

Catherine Boone

Land-related disputes and land conflicts are sometimes politicized in elections in African countries, but this is usually not the case. Usually, land-related conflict is highly localized, managed at the micro-political level by neo-customary authorities, and not connected to electoral competition. Why do land conflicts sometimes become entangled in electoral politics, and sometimes “scale up” to become divisive issues in regional and national elections? A key determinant of why and how land disputes become politicized is the nature of the underlying land tenure regime, which varies across space (often by subnational district) within African countries. Under the neo-customary land tenure regimes that prevail in most regions of smallholder agriculture in most African countries, land disputes tend to be “bottled up” in neo-customary land-management processes at the local level. Under the statist land tenure regimes that exist in some districts of many African countries, government agents and officials are directly involved in land allocation and directly implicated in dispute resolution. Under “statist” land tenure institutions, the politicization of land conflict, especially around elections, becomes more likely. Land tenure institutions in African countries define landholders’ relations to each other, the state, and markets. Understanding these institutions, including how they come under pressure and change, goes far in explaining how and where land rights become politicized.

Article

Leaders, Generals, Juntas: The Military in Politics and International Conflict Initiation  

Peter White

International conflict—war, crises, international disputes, and rivalries between states—has a clear influence on the military’s role in politics and vice versa. Given that the military is the primary instrument for defending the state from conventional military threats, international conflict has been an early focus of the civil–military relations literature. Generally, very high levels of involvement in politics—for example, coups, military rule, military officers in high-level government positions—are associated with a greater propensity to initiate international conflict on the part of states. However, there is disagreement as to the reasons for this pattern—for example, preferences for aggression on the part of a politically active military, diversionary incentives for a coup-threatened civilian leader, or institutional pathologies brought on by shared civil–military power are all proffered as possible explanations. Politically active militaries tend to do poorly in conflict. There are two reasons for this. The first is the dysfunction endemic in a military that splits its time between politics and proficiency in arms—as opposed to one that specializes in defense. The second reason is that when the politically active military poses a risk of coup to the political leadership of the state, the latter will often engage in such “coup-proofing” practices as purges, onerous command and control measures, the reshuffling of commanders, and the build-up of security organizations intended to offset the military. These measures not only make it harder for the military to stage a coup, they also make it harder for the military to defend the state. Although military involvement in politics makes “acute” conflict—war, militarized disputes, or crises—more likely, these types of international conflict tend to lead to reduced levels of political involvement by the military. War or a crisis can make a coup more difficult as the military is moved away from the centers of political power. International conflict—especially when it goes poorly—also can lead to reform and professionalization within the military, which decreases the appetite for political involvement. At the same time, indicators of a more severe “chronic” threat environment—hostile neighbors, unfavorable geography, or long-standing international rivalries—can make military intrusions into politics more likely.

Article

Lebanon: A Military in Politics in a Divided Society  

Oren Barak

Since Lebanon’s independence in the mid-1940s, its military—the Lebanese Armed Forces (LAF)—has played a pivotal role in the country’s politics. The political role of the LAF in Lebanon might seem surprising since the Lebanese state did not militarize, and its political leaders have continuously managed to keep their military relatively weak and small. Indeed, in this respect Lebanon has been markedly different from its close neighbors (Syria and Israel), but also from several other Middle Eastern states (especially Egypt and Iraq), where the military, which was large and powerful, was continuously involved in politics. Additionally, both Lebanon and the LAF have persistently striven to distance themselves from regional conflicts since 1949, particularly in relation to the Palestinian issue, albeit not always successfully. Still, and despite these ostensibly unfavorable factors for the military’s involvement in politics in Lebanon, the LAF has played an important political role in the state since its independence. This role, which has been marked by elements of continuity and change over the years, included mediation and arbitration between rival political factions (in 1945–1958, 2008, 2011, and 2019); attempts to dominate the political system (in 1958–1970 and 1988–1990); intervention in the Lebanese civil war (in 1975–1976 and 1982–1984); attempts to regain its balancing role in politics (in 1979–1982 and 1984–1988); and facilitating the state’s postwar reconstruction (since 1991). The political role of the military in Lebanon can be explained by several factors. First, the weakness of Lebanon’s political system and its inability to resolve crises between its members. Second, Lebanon’s divided society and its members’ general distrust towards its civilian politicians. Third, the basic characteristics of Lebanon’s military, which, in most periods, enjoyed broad public support that cuts across the lines of community, region, and family, and found appeal among domestic and external audiences, which, in their turn, acquiesced to its political role in the state.

Article

LGBT and Queer Politics in the Commonwealth  

Matthew Waites

The Commonwealth is the international governmental organization of states that emerged from the British empire, and since 2000 it has emerged as a focus for contestation relating to the regulation of same-sex sexualities, gender diversity, and diverse sex characteristics. Following colonial criminalizations focused on same-sex sexual acts, and later formal decolonizations, there have appeared many national movements for decriminalization and human rights in relation to sexuality and gender. The Commonwealth has emerged as a site of politics for some significant actors claiming human rights in relation to sexual orientation, gender identity and expression, and sex characteristics. This has been led by specific organizations of lesbian, gay, bisexual, and transgender (LGBT) people, increasingly with intersex people and allies, but it is also important to consider this in relation to queer people, understood more broadly here as people in all cultures experiencing forms of sexualities, biological sex and genders outside the social structure of heterosexuality, and its associated sex and gender binaries. A range of forms of activist and non-governmental organization (NGO) engagement have occurred, leading to shifts in Commonwealth civil society and among some state governments. This has required researchers to develop analyses across various scales, from local and national to international and transnational, to interpret institutions and movements. The British Empire criminalized same-sex sexual acts between males, and to a lesser extent between females, across its territories. In certain instances there were also forms of gender regulation, constraining life outside a gender binary. Such criminalization influenced some of those claiming LGBT human rights to engage the Commonwealth. Research shows that a majority of Commonwealth states continue to criminalize some adult consensual same-sex sexual activity. Yet the history of struggles for decriminalization and human rights within states in the Commonwealth has led up to such recent important decriminalizations as in India and Trinidad and Tobago in 2018. LGBT and queer activist engagements of the Commonwealth itself commenced in 2007 when Sexual Minorities Uganda and African allies demanded entry to the Commonwealth People’s Space during a Heads of Government meeting in Kampala. Activism has often focused on the biannual Heads of Government meetings that are accompanied by civil society forums. A particularly significant phenomenon has been the emergence of a “new London-based transnational politics of LGBT human rights,” evident in the creation from 2011 of new NGOs working internationally from the United Kingdom. Among these organizations was the Kaleidoscope Trust, which shaped the subsequent formation of The Commonwealth Equality Network as an international network of NGOs that became formally recognized by the Commonwealth. Significant developments occurred at the London Commonwealth Heads of Government meeting in April 2018; Prime Minister Theresa May expressed “regret” for past imperial criminalizations while announcing funding for Kaleidoscope Trust and other UK-based groups to use in international law reform work. These developments exemplify a wider problematic for both activists and analysts, concerning how LGBT and queer movements should engage in contexts that are still structured by imperial legacies and power relations associated with colonialism, persisting in the present.

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LGBT Military Service Policies in the United States  

Andrew Goodhart and Jami K. Taylor

For most of its history, the U.S. military has maintained a policy of exclusion toward lesbian, gay, bisexual, and transgender (LGBT) people serving in uniform. The justifications for these exclusions have included the view that being homosexual or transgender is a psychological disorder, that it undermines military morale and effectiveness, and a fear that LGBT people would be vulnerable to foreign espionage. Explicit policies banning consensual homosexual sex—and excluding from service those who engage in it—date to the period between World Wars I and II, but de facto efforts at exclusion have existed since the early days of the republic. Regulations governing homosexuals in the military came under pressure in the 1970s and 1980s as societal views toward lesbian, gay, and bisexual (LGB) people changed, and those LGB service members discharged under the policy increasingly challenged their treatment in court. (Public pressure to change regulations governing transgender people in the military arose mostly in the 2000s, though litigation efforts date to the 1970s.) In addition to general shifts in public and legal opinion, the debate over LGB people serving in the U.S. military was affected by the experience of foreign militaries that allow LGB people to serve. United States law began to loosen formal restrictions on LBG people serving in uniform with the passage of “Don’t Ask, Don’t Tell” (DADT) in 1994, but it still required LGB people to serve in secret. Changing public perceptions of LGB people and problems implementing the ban galvanized support for eliminating such restrictions. In 2010, President Obama signed legislation repealing DADT and removing all restrictions on LGB people serving in the military. However, transgender people do not enjoy the same rights. The Trump administration has revised Obama-era rules on transgender service members to enable greater exclusion. The issue is being contested in the courts and appears ripe for further political and legal dispute.

Article

Managing Ethnicity in African Politics  

Christof Hartmann

Political regulation of ethnicity has been a core dimension of state-building in Africa, and a set of different macro-political strategies was applied in African postcolonial states to deal with ethnic heterogeneity. One set of strategies consisted in attempts to completely eliminate political manifestations of ethnicity, violently through genocide (Rwanda, 1994) or mass expulsions of ethnic minorities (Uganda, 1973), consensually through secession of autonomous provinces (Eritrea, 1993; South Sudan, 2005), through legal instruments that ban the political expression of ethnic identity such as party bans, or via coercive variants of assimilation (Rwanda, 2001). An opposing option promoted the formal recognition of ethnicity through consociationalism (Burundi, 2005), ethnic federalism (Ethiopia, 1995), ethnic minority rights (Mauritius), or hegemonic control (apartheid South Africa). Many African countries have instead opted for an informal accommodation of ethnic identity in politics, which combines the pursuit of civic nationalism and ethnic party bans with a de facto recognition of ethnic group rights through informal power-sharing, centripetal institutions, or variants of federalism which shift resources and competencies to subnational levels. The choice of strategies is, however, constrained by how interethnic relations have been shaped in the process of postcolonial state-building. Both strategies of elimination and of formal recognition are applied in ranked societies where one racial or ethnic group managed to take control of the state and in which class corresponded with ethnic affiliation. South Africa, which also belonged to this group, seems to be the only country where a liberal model of civic nation is pursued along with a strong recognition of the country’s diversity in the political and constitutional architecture.