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Article

Tom Delreux and Johan Adriaensen

Principal–agent analyses have been frequently applied by scholars of the European Union (EU). The model helps to explain the reasons, modalities, and consequences of the delegation of authority from one (set of) actor(s)—the principal—to another (set of) actor(s)—the agent. Instances of delegation are omnipresent in the EU: not only is the EU founded upon the delegation of rule-making powers from the member states to the supranational level (European integration), but delegation is also frequently occurring from one actor or institution to another within the political system of the EU (EU decision-making). Assuming that institutions are forums for strategic behavior by rational actors, the principal–agent model has advanced our understanding of European integration and EU politics by zooming in on contractual, dyadic relationships that are characterized by an act of delegation and the controls established to minimize the risks related to delegation. Principal–agent analyses can be used to address two types of questions: first, on why and how the principal delegates authority to the agent (i.e., the “politics of delegation”), and second, on the ensuing game between the principal and the agent when the latter executes the delegated task on behalf of the former (i.e., the “politics of discretion,” or “post-delegation politics”). Principal–agent analyses in the field of EU politics have been conducted using a diverse set of methods and research designs, with large-N quantitative studies on how principals control their agent, over in-depth case studies of the formers’ motives for delegation, to more recent attempts to capture post-delegation politics and the agent’s discretion in a systematic and quantitative way. Under the condition that the principal–agent model is applied carefully and for questions on the politics of delegation and the politics of discretion, it remains a useful tool to understand contemporary EU politics.

Article

The evolution of Cambodia’s armed forces has been incremental yet highly disjointed, reflecting the country’s post–World War II history itself. At the same time, there has been a legacy of military authoritarianism in Cambodia. Using the framework of historical institutionalism, this chapter looks at the evolution of Cambodia’s armed forces across time. The chapter points to a 1979 critical juncture which affected the military’s organizational history. It also stresses that especially since 1997 the armed forces has become increasingly concentrated under the personalized control of Prime Minister Hun Sen. The military in 2020 appears as a mechanism of Hun Sen’s, doing his bidding and following his preferences. As such the armed forces in Cambodia should be viewed as an interventionist military that has acted as the junior partner in an asymmetrical relationship with Hun Sen. With Hun Sen’s 2018 appointment of his son Hun Manet to command the army, concurrent with being deputy supreme commander of the Royal Cambodian Armed Forces, it appears as though the military is becoming even further centralized under the Hun family. As a result, although civilian control over the military technically exists in Cambodia today, it is not an institutionalized, accountable form of control, but rather an unofficial, tool of violent power for the Prime Minister.

Article

Arms control is a strategy by governments to overcome the security dilemma with institutionalized cooperation. It comes in three versions, arms control proper, with stability as the main objective; non-proliferation as a sub-category of arms control, so understood with the main objective being to preserve the distributive status quo concerning certain weapon types; and disarmament, with the objective to eliminate a specific weapon type. Confidence building is a crosscutting functional concept lumping together many different measures that can serve all three versions. Arms control does not reject self-help as a basis of national security, but entrusts a significant piece of it to cooperation with potential enemies. Hence, arms control—with the exception of unilateral, hegemonic arms control imposed on others, and of non-proliferation for preserving an existing oligopoly—is a difficult subject for realism and neorealism, but also for post-modernism. It presents a solvable puzzle for rationalists and no problem at all for constructivists who, to the contrary, can dig into norms, discourses, and identities. Concerning stability and change, arms control can be looked at from two opposite perspectives. Since it aims at stability, critical security approaches have labeled it as a conservative, status quo orientated strategy. But there is also a transformational perspective: arms control as a vehicle to induce and reinforce a fundamental redefinition of the relationship between states. Naturally, the concept of disarmament shows the greatest affinity to the transformational perspective. A related issue is whether arms control is a result of political circumstances, a dependent variable without a political impact of its own, or whether it has causal effect on interstate relations. Constructivism proposes a dialectical relationship in which arms control and broader policy influence each other. From this reflection, the question of the conditions of success and failure flows naturally. Conducive interstate relations (or extrinsic shocks), technology, domestic structures, learning, leadership, perception, and ideology have been candidates for the independent master variable. Three models tackle the relationship of arms control and historical time: the enlightenment intuition of steady progress; a series of waves, each of which leaves the world in a more cooperative state than the previous one; and the circle—arms control ebbs and flows alternatively, but achievements are fully lost in each ebb period. We can distinguish four arms control discourses: arms control as the maiden of deterrence; arms control subordinated to defense needs; arms control under the imperative of disarmament; and arms control as the instrument of human security, the survival and well-being of human individuals, notably civilians. As with all politics, arms control involves justice issues: the distribution of values (security/power), access to participation in decision making, and the granting of recognition as legitimate actor. Arms control negotiations are ripe with justice claims, and failure through incompatible justice demands happens frequently. Also, emotions play a key role: frustration and ensuing resentment, anger, and existential fear can prevent success. Finally, compassion, empathy, and trust are ingredients in successful arms control processes.

Article

Two opposing arguments are heard in the political and academic discourse in Israel regarding the status of the Israel Defense Forces (IDF). One claims that the IDF possesses too much power and that military thought governs political thought, thus it is “a military that has a state.” The other contends that the military is oversupervised by civilian groups. However, both arguments are correct if we relate each to a specific domain of civil–military relations. Since its establishment in 1948, the IDF has become increasingly subordinated to civilian control. During the 1950s, it was a military that dictated policies and often acted in direct defiance of the elected government; but since then, it has gradually lost much of its autonomy and become highly monitored by civilians. Areas that were conventionally considered to be within the military’s sphere of professional competence have become subject to civilian control. There has been increasing civilian intrusion into the military domain, starting with the monitoring of military operations during the 1950s, and culminating in the 2000s with increased monitoring of the IDF’s human and material resources and its activities in policing the Palestinian population. This process also signifies a transition from control performed exclusively by formal state institutions to increasing engagement by extrainstitutional actors (such as social movements and civil rights organizations) backed by the media and focused on issues ranging from recruitment policies and the investigation of operational accidents to actual military operations. At the same time, those ascribing too much power to the military are also right. Israeli political culture has been militarized from the early years of the state, except for a short period of demilitarization during the 1980s–1990s. Militarization developed from initially just prioritizing the military approach over political-diplomatic methods during the state’s first years, and continued with the predominance of military over political discourse after the 1967 War, and the religionization of politics since the 2000s. Throughout this process, the ongoing friction with the Palestinians in the West Bank and Israel’s wars in Gaza were presented as a religious war and the Palestinians were dehumanized. Thus, it is military thought that is powerful rather than the military organization itself, which has lost much of its former autonomy; military thought still governs civilian politics. Moreover, to a large extent, during the 2000s, not only did rightist and religious groups become the main promoters of militarization rather than the IDF and its officers’ social networks, but the new trends of militarization even clashed with the military command and its secular rationale, thus further challenging its professional autonomy.

Article

Political regulation of ethnicity has been a core dimension of state-building in Africa, and a set of different macro-political strategies was applied in African postcolonial states to deal with ethnic heterogeneity. One set of strategies consisted in attempts to completely eliminate political manifestations of ethnicity, violently through genocide (Rwanda, 1994) or mass expulsions of ethnic minorities (Uganda, 1973), consensually through secession of autonomous provinces (Eritrea, 1993; South Sudan, 2005), through legal instruments that ban the political expression of ethnic identity such as party bans, or via coercive variants of assimilation (Rwanda, 2001). An opposing option promoted the formal recognition of ethnicity through consociationalism (Burundi, 2005), ethnic federalism (Ethiopia, 1995), ethnic minority rights (Mauritius), or hegemonic control (apartheid South Africa). Many African countries have instead opted for an informal accommodation of ethnic identity in politics, which combines the pursuit of civic nationalism and ethnic party bans with a de facto recognition of ethnic group rights through informal power-sharing, centripetal institutions, or variants of federalism which shift resources and competencies to subnational levels. The choice of strategies is, however, constrained by how interethnic relations have been shaped in the process of postcolonial state-building. Both strategies of elimination and of formal recognition are applied in ranked societies where one racial or ethnic group managed to take control of the state and in which class corresponded with ethnic affiliation. South Africa, which also belonged to this group, seems to be the only country where a liberal model of civic nation is pursued along with a strong recognition of the country’s diversity in the political and constitutional architecture.

Article

Accountability and responsibility are related ideas that are central to political, constitutional, and institutional arrangements in Western liberal democracies. However, political elites in non-democratic systems are generally not held accountable by citizens through such arrangements, and accountability is primarily a means of securing the compliance of state functionaries to the will of these elites. In liberal democracies the terms “accountability” and “responsibility” are often used in common discourse as if they were synonyms, but they are not. The former is a concept that embodies a number of different types, with a common theme of answerability by an accountor to an accountee, usually—but not necessarily—in a hierarchical relationship designed to ensure compliance and control. Responsibility, on the other hand, speaks of the associated but different domain of individual moral choice, where often conflicting duties of obligation are experienced by those in official positions. Beginning in the 1980s, the so-called new public management movement, which brought major changes to many Western systems of public administration, sought to enhance the accountability of public bureaucrats, especially their answerability to their elected political superiors. The effects have been mixed and uncertain, often with unintended consequences, such as the reinforcement of risk aversion and blame shifting and gaming behavior. The quest for accountability is inherently a political process, in which “holding to account” may often depend much less on any forensic determination of specific culpability and much more on evidential and political disputation, where the search for the “truth” is highly—and increasingly—contestable.

Article

The continued influence of the Turkish Armed Forces (TAF) on politics characterized the political history of the Turkish Republic, until such influence was first bridled and then ultimately broken by the Justice and Development Party governments during the 2000s. When the new regime was established in 1923, the military identified itself with its founding ideology, namely Kemalism, which was built on the ideas of modernism, secularism, and nationalism. Because the TAF assumed the roles of guardian of the regime and vanguard of modernization, any threat to the foundational values and norms of the republican regime was considered by the military as a threat to the constitutional order and national security. As a self-authorized guardian of the regime and its values, the TAF characterized itself as a non-partisan institution. The military appealed to such identity to justify the superiority of the moral and epistemological foundations of their understanding of politics compared with that of the elected politicians. The military invoked such superiority not only to intervene in politics and take power (1960, 1971, 1980, 1997, and 2007). They also used such identity to monitor and control political processes by means of the National Security Council (established after the 1960 military intervention) and by more informal means such as mobilizing the public against the elected government’s policy choices. In the context of the Cold War, domestic turmoil and lasting political polarization helped legitimate the military’s control over security issues until the 1980s. After the end of the Cold War, two threats to national security drew the TAF into politics: the rising power of Islamic movements and the separatist terrorism of the Kurdistan Workers’ Party (PKK), which posed threats to the constitutional order. Turkey’s EU membership bid is one of the most important aspects that bridled the influence of the TAF on politics. Whereas the democratic oversight of the military and security sector constituted a significant dimension of the EU reforms, events that took place around the nomination of the Justice and Development Party’s candidate, Abdullah Gül, for the presidency created a rupture in the role and influence of the military on politics. Two juristic cases against members of the TAF in 2008 and 2010 made a massive impact on the power of the military, before the ultimate supremacy of the political sphere was established after the coup attempt organized by the Gülenist officers who infiltrated the TAF during the 2000s.

Article

Bosnia and Herzegovina emerged as an independent state in 1995 after a bloody civil war that accompanied the dissolution of the Socialist Federal Republic of Yugoslavia. The new state faced the task of democratizing its political system and constructing its civil–military relations in the context of postconflict reconstruction and reconciliation, while working within the challenging parameters established by the Dayton Peace Agreement. In order to maintain a unified state of Bosnia and Herzegovina but at the same time create conditions in which Bosniaks, Croats, and Serbs could coexist, the international community, which directed the terms of the Dayton Peace Agreement, divided the state internally into two entities and allocated public offices equally among the three ethnic groups, creating thus a convoluted power-sharing structure which continues to dominate the country’s political developments. In addition, the terms of the peace agreement established an extensive presence of the international community to oversee and to a large extent dictate the country’s postwar reforms and implementation of various aspects of the peace agreement. As a result of the context in which it reached statehood, the terms of the peace agreement, and regional circumstances, Bosnia and Herzegovina’s civil–military relations since independence have been shaped by three factors: sustained ethnic divisions among the three constituent peoples; continued, and sometimes forceful, presence of the international community; and the country’s desire for international integration, particularly potential membership in the European Union and NATO. For almost a decade after the war, Bosnia and Herzegovina lacked state-level defense institutions. In fact, the Dayton Peace Agreement allowed the three ethnic groups to maintain their wartime armed forces, leading to the maintenance of three separate militaries, each commanded and controlled by the corresponding ethnic group. Only after a decade of separate existence were the armed forces united and central institutions for their control established. This unification, however, would not have been possible without the international community’s actions and incentives. The continued presence of the Office of the High Representative, coupled with the country’s desire to satisfy the conditions of membership in the European Union and NATO, have led to the establishment of formal institutional structures for democratic civil–military relations and the unification of its ethnic-based armed forces into one military force. At the same time, while the armed forces have been unified and formal institutional structures for civilian control over the armed forces established, Bosnia and Herzegovina’s civil–military relations have yet to be classified as democratic because the formal powers of the civilian leadership have yet to be fully realized.

Article

The relationship between the Colombian armed forces and civilian leaders within the state has been marked historically with the continuity of civilian control and the general avoidance of military coups or regimes. After a series of major civil wars during the 19th century, civil–military relations were guided by the need to preserve the power of economic and political elites, with the military consistently acting as a central pillar in the survival of this elite. Interestingly, in the context of civil–military relations in Latin America, Colombia has been a model of how a regime can pair formal “civilian control” with intensive levels of state repression and violence against opposing forces within civil society. This model has been maintained during periods of relative political stability as well as during periods of widespread internal conflict. Thus, illustrating the limits that formal institutional arrangements within the Colombian state have led to shifts in the behavior of its military.

Article

Steve Peers

Abolition of internal border controls—with corresponding harmonization of external border controls and other relevant policies (short-term visas, freedom to travel, control of irregular migration)—has become a cornerstone of the European Union’s (EU) overall integration project, being linked also to harmonisation of asylum policy, external relations issues, and policing and criminal law cooperation, including the ongoing development and extension of justice and home affairs databases such as the Schengen Information System and the Visa Information System. However, the Schengen process has been frequently contested over the past decade, first of all in the context of the Arab Spring in 2011 and subsequently due to the perceived migration crisis of 2015–2016. The EU has responded with a combination of further integration (such as more funding, more harmonization, and more power for EU bodies) along with deference to Member States regarding re-imposing border checks in order to stop flows of asylum-seekers. It may be questioned how well this strategy will work in the long term, but in the medium term it has succeeded in keeping the Schengen policy afloat in this modified form. The research in this field has concentrated on whether the Schengen system has accomplished its objectives and the possible tension between the system and human rights and data protection standards, as well as the overlapping tensions between the attempts to develop a uniform policy at EU level and the divergences in implementation and policy priorities at national level, particularly at times of crisis or intense political debate.

Article

Many have seen the establishment of civilian and democratic control over the military as a necessary, although not sufficient, condition for the consolidation of a nascent democracy. The establishment of civilian and democratic control over the military in South Korea was a long and, some would argue, uncompleted process. A coup in 1961 led by Park Chung-hee, a major-general, led to the establishment of an authoritarian regime that, while going civilian, was based on the control of the military and the intelligence services. Park was assassinated by the head of the Korean Central Intelligence Agency in October 1979; however, the hopes of moving in the direction of democracy were soon squashed when Chun Doo-hwan, and his comrades in arms from the secret Hanahoe (One Mind) club of Korean Military Academy graduates, first took power over the military through an internal coup, and then took control over the government. Under significant internal, and external, pressure Chun Doo-hwan agreed to step down from the presidency in 1987 and allow the writing of a new constitution that led to free elections to the presidency in December 1987. The opposition lost the 1987 election due to its inability to agree upon a united candidate. The winner was Roh Tae-woo, a participant in the 1979–1990 coup, who would during his presidency take important steps when it came to establishing civilian control over the military. However, it was first with the inauguration of the Kim Young-sam in 1993 that the establishment of firm civilian control was achieved. He engaged in a significant reorganization of, and moved against the power of the secret societies within, the army. He also promoted the idea of a politically neutral military. This most likely played a significant role when Kim Dae-jung, the first opposition candidate, won the presidency in December 1997, as the military remained neutral and accepted the outcome of the electoral process. There has since been a strengthening of civilian control over the military in South Korea. However, there are a number of important issues that need to be dealt with in order to ensure full democratic control over the military and the intelligence services. While the military, as an institution, has stayed neutral in politics, military and intelligence resources have been used in attempts at influencing public opinion in the lead-up to elections. In addition, comprehensive oversight by the legislature continues to be weak and the National Security Law remains on the books.

Article

Judicial control over the bureaucracy is a means to defend the rule of law and important principles of democratic governance. It refers to the power of the courts to consider whether the actions of public authorities respect the limits prescribed by law. Regimes of judicial control vary in legal and administrative systems. Two major traditions can be mainly distinguished. The first characterizes continental Europe. It assigns judicial review to specialized administrative courts and involves a special branch of law, that is, administrative law. The second relies on ordinary courts and characterizes the Anglo-American system of common law. The two traditions also differ regarding the role of the courts and particularly their possibility to shape rules (common law tradition) or to apply rules (continental tradition). The expansion of state activities, including economic and social regulation and welfare service provision, has blurred the old politics–administration distinction since more and more decisions are delegated by parliaments to the administration, endowing it with wide discretionary powers. These developments have added a new meaning to the implementation of the rule of law. When the content of decisions is bound by a legal rule, legal compliance is more straightforward than when there is a margin of appreciation and choice. Circumscribing administrative discretion passes first and foremost from regulating the process of decision-making. Procedural standards have indeed been an area of primary concern for courts. Increasingly, nevertheless, substantive aspects of the administrative decision-making process and even service provision come under judicial scrutiny. Its extent inevitably differs from one legal system to another. The intensity of judicial review and its impact on (a) administrative operation and (b) policy decisions raise critical questions: how is it possible to achieve a balance between managerial flexibility, efficiency, and responsibility on the one hand and legal accountability on the other? To what extent may the courts substitute their own judgment for that of policymakers and the administrative or expert opinion underlying the decision under examination? How far do they go in scrutinizing policymaking and implementation? Judicial control involves constraining as well as constructive effects on the administration. It may contribute to an institution-building process (e.g., strengthening of Weberian-type features, increasing formalization, etc.) and to the agenda-building process, and it may influence policymaking. In certain contexts, courts even tend to become political actors. The reverse side is that they may step into matters of management and policymaking for which they are not prepared or institutionally responsible. This points to potential tensions between the administration (the executive) and the judiciary but also underlines the limitations of judicial control. Delicate issues regarding the separation of powers may emerge. Furthermore, cost, delays, the degree of administrative compliance with judicial decisions, and the ability of courts to integrate into their reasoning issues of efficiency and effectiveness constitute growing challenges to judicial control.

Article

Jacques Ziller

The expression “the Lisbon Treaty” (LT) is a shortcut to the treaties upon which the European Union (EU) has been based since December 1, 2009. During the “reflection period” that lasted from June 2005 to December 2006 three options were available: remaining with the European treaties as amended by the Nice Treaty; starting new negotiations in order to adopt some changes deemed technically necessary; or trying to get “the substance” of the Constitutional Treaty (CT) of 2004 approved in the form a new treaty. Most member states and the EU institutions were in favor of the third option. The negotiations that led to the adoption of the LT in December 2007 departed from the usual treaty amendment scenarios. The content of the LT is to a large extent similar to that of the CT, as most of the novel provisions of that treaty have been taken over as they were written in the CT and introduced in the existing European Community (EC) and EU treaties. Apart from a few institutional innovations such as the Permanent President of the European Council and the new voting system in the Council, most innovations with regard to the European communities are to be found in the details. The ratification process of the LT was difficult, as it was slowed down by the necessity to hold two referenda in Ireland, and to overcome the resistance of the President of the Czech Republic, an overt Euroskeptic. The negotiations of 2007–2009 shed some light on the importance in EU policy-making and especially in treaty negotiations of the epistemic community of legal experts and, more precisely, of experts in EU law. Events in the years 2010 and 2011 led to minor treaty amendments, shaping the present content of what is usually referred to as the LT. Whether Brexit and the EP elections of 2019 will lead to important changes remains unknown.

Article

Efrén Pérez and Isaac Riddle

Rather than being a slow, deliberative, and fully conscious process, political thinking is steeped in automaticity: that is, it is fast, relatively effortless, and often unconscious. Political and social psychologists have made great strides in measuring different components of this automaticity while pinpointing its influence on different types of citizens under a variety of social and political circumstances. There are manifold ways through which automaticity seeps into political cognition by focusing on various important domains of political decision-making, including intergroup relations, identity and information processing, and candidate evaluation. Multiple research frontiers in political science exist where automaticity can help break new conceptual and theoretical ground as it relates to people’s thinking, judgment, and evaluation of politics.

Article

Collaborative research has a critical role to play in furthering our understanding of African politics. Many of the most important and interesting questions in the field are difficult, if not impossible, to tackle without some form of collaboration, either between academics within and outside of Africa—often termed North–South research partnerships—or between those researchers and organizations from outside the academic world. In Africa in particular, collaborative research is becoming more frequent and more extensive. This is due not only to the value of the research that it can produce but also to pressures on the funding of African scholars and academics in the Global North, alongside similar pressures on the budgets of non-academic collaborators, including bilateral aid agencies, multilateral organizations, and national and international non-government organizations. Collaborative projects offer many advantages to these actors beyond access to new funding sources, so they constitute more than mere “marriages of convenience.” These benefits typically include access to methodological expertise and valuable new data sources, as well as opportunities to increase both the academic and “real-world” impact of research findings. Yet collaborative research also raises a number of challenges, many of which relate to equity. They center on issues such as who sets the research agenda, whether particular methodological approaches are privileged over others, how responsibility for different research tasks is allocated, how the benefits of that research are distributed, and the importance of treating colleagues with respect despite the narrative of “capacity-building.” Each challenge manifests in slightly different ways, and to varying extents, depending on the type of collaboration at hand: North–South research partnership or collaboration between academics and policymakers or practitioners. This article discusses both types of collaboration together because of their potential to overlap in ways that affect the severity and complexity of those challenges. These challenges are not unique to research in Africa, but they tend to manifest in ways that are distinct or particularly acute on the continent because of the context in which collaboration takes place. In short, the legacy of colonialism matters. That history not only shapes who collaborates with whom but also who does so from a position of power and who does not. Thus, the inequitable nature of some research collaborations is not simply the result of oversights or bad habits; it is the product of entrenched structural factors that produce, and reproduce, imbalances of power. This means that researchers seeking to make collaborative projects in Africa more equitable must engage with these issues early, proactively, and continuously throughout the entire life cycle of those research projects. This is true not just for researchers based in the Global North but for scholars from, or working in, Africa as well.

Article

Paul A. Djupe and Amy Erica Smith

Experiments in religion and politics model a communication system with three elements: who (the sample) is exposed to what (the treatment) and with what potential effect (the outcome). Most experiments in religion and politics focus on one of three types of samples: clergy, the faithful within certain religious groups, or all citizens within a polity. At the core of the experiment is the randomized treatment: an independent variable that the researcher manipulates and randomly assigns to treatment groups that are supposed to be equivalent in all other respects. Certain kinds of treatments tend to be associated with certain kinds of hypothesized outcomes. That is, most experiments in religion and politics involve investigating either (a) how a randomized treatment related to religion affects a political outcome or (b) how a randomized treatment related to politics affects a religious outcome. There are several types of religious treatments that closely mirror the actual insertion of religion into public life: manipulating candidates’ religious affiliations, behavior, and rhetoric; manipulating appeals attributed to religious elites and institutions; priming subjects’ own religious or political beliefs or manipulating other religious attributes of subjects; manipulating the characteristics of other citizens; and manipulating religious institutional cues received by clergy. Experimental methods are everywhere now in the study of religion and politics and provide clear benefits for understanding how religion and politics interact. Perhaps most importantly, the method imposes intellectual rigor, helping scholars pin down theoretically and empirically the precise mechanisms involved in the mutual impact between religion and politics. In addition, experimental control enables scholars to assert more confidently the direction of influence among variables that in the real world plausibly influence each other.