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Article

Michael Mousseau and Xiongwei Cao

The democratic peace—the absence of war between democratic nations—shook the field of International Relations when it emerged as a widely accepted true fact roughly a quarter-century ago. In the context of the rapid spread of democracy that coincided with the end of the Cold War, the promise was vast: A world of democracies would be a world in peace. The democratic peace had a crucial weakness, however: a convincing explanation. While many potential explanations were developed, only a few produced supportive evidence, and not one yielded evidence supportive enough to render it widely convincing. Into this void emerged the contractualist peace—the dearth of militarized conflict between nations with advanced market-oriented economies. Unlike the democratic peace, the contractualist peace was not discovered after the fact but predicted ex ante. Economic norms theory predicts societies that are market oriented to embrace democracy as the best means to ensure their state’s impartiality in the enforcement of contracts. These societies also seek global markets, and any nation interested in global markets can have no economic incentive of attacking another nation that abides by market rules. On the contrary, contractualist nations are friends, for among nations seeking global markets each is always better off when the other is better off, as wealthier nations make better customers than poorer ones. Economic norms theory thus explains the democratic peace as spurious, with contractualist economy causing both democracy within nations and the peace among them. Early examinations of the economic norms explanation tested for an interaction of democracy and development as a proxy measure for contractualist economy and yielded supportive but not widely convincing results. Then a direct measure of contract-intensive economy was discovered, and the result was striking: Whereas prior studies showed that no two democracies ever fought each other in war defined as one thousand or more battlefield-connected deaths, it now appears that no two contractualist nations have ever experienced even a single battlefield-connected death. About half of all democracies lack contractualist economies, and these nations fight each other about as often as everybody else: There is no democratic peace. Defenders of the democratic peace have made multiple attempts to rescue their observation, but the evidence against them remains overwhelming. Instead it appears that it is market-oriented development that causes both democracy and peace. The implications are more substantial than the democratic peace, since the contractualist peace is far deeper than the democratic one, rooted in common interests and perfect peace rather than mere constraints that only diminish the probability of militarized conflict. It is also more practical, suggesting that global peace can be achieved without a war-inducing crusade to democratize the world: It can be achieved by a peace-inducing campaign for global economic development.

Article

Game theory is a set of mathematical tools used to analyze the strategic interaction between decision makers. Proponents of game theory have offered different perspectives about its potential benefits in the study of politics: It is a rigorous apparatus that can offer a solid foundation for the scientific enterprise; it offers predictions that could be tested with statistical analysis; it can account for the essence of unique cases and could be tested with qualitative evidence. Critics of game theory, in political science and international security specifically, argued in the 1990s that it had generated few empirical insights. Two decades later, game-theoretic approaches to international security remain a robust research program, but their prevalence remains limited. It is important to evaluate the potential benefits of game theory and the contributions that it has made to international security, so as to devise appropriate strategies to maximize its empirical purchase. The controlled comparison approach, using qualitative evidence on a medium number of cases, appears especially promising.

Article

Capitalist peace theory (CPT) has gained considerable attention in international relations theory and the conflict literature. Its proponents maintain that a capitalist organization of an economy pacifies states internally and externally. They portray CPT either as a complement to or a substitute for other liberal explanations, such as the democratic peace thesis, but disagree about the facet of capitalism that is supposed to reduce the risk of political violence. Key contributions have identified three main drivers of the capitalist peace phenomenon: the fiscal constraints that a laissez-faire regimen puts on potentially aggressive governments, the mollifying norms that a capitalist organization creates, and the increased ability of capitalist governments to signal their intentions effectively in a confrontation with an adversary. CPT should be based on a narrow definition of capitalism and should scrutinize motives and constraints of the main actors more deeply. Future contributions to the CPT literature should pay close attention to classic theories of capitalism, which all considered individual risk taking and the dramatic changes between booms and busts to be key constitutive features of this form of economic governance. Finally, empirical tests of the proposed causal mechanism should rely on data sets in which capitalists appear as actors and not as “structures.” If the literature takes these objections seriously, CPT could establish itself as central theory of peace and war in two respects: First, it could serve as an antidote to “critical” approaches on the far left or far right that see in capitalism a source of conflict rather than of peace. Second, it could become an important complement to commercial liberalism that stresses the external openness rather than the internal freedoms as an economic cause of peace and that particularly sees trade and foreign direct investment as pacifying forces.

Article

On the one hand, the idea of a capitalist peace is a set of loosely integrated but testable propositions. On the other hand, it is part of a wider, libertarian philosophy of life. The wider conception aims at minimizing government. Although there has been a proliferation of variables assessing capitalism and economic interdependence—from economic freedom via contract intensity to the avoidance of state ownership or protectionism—the most frequently analyzed proposition about the capitalist peace says that trade makes military conflict and war less likely. By and large, the evidence supports this proposition in dyadic designs as well as in monadic designs. This cross-design validity of the proposition is important because it distinguishes the peace by trade proposition from the democratic peace proposition. Most researchers agree that war is extremely unlikely in dyads where both nations are democracies. But only a minority contends that democracies are less frequently involved in military conflict than other states. The dyadic and the monadic findings are compatible because military conflict looks even more likely between an autocracy and a democracy than between two autocracies. Whereas the democratic peace is limited in application, the pacifying impact of trade or economic interdependence is more general. Moreover, the democratic peace may be embedded in a wider economic or capitalist peace. There is strong evidence that democracy rests on a foundation of capitalism or economic freedom and the prosperity that has been gained only by capitalism or some degree of economic freedom. Moreover, economic freedom and prosperity contribute to the avoidance of civil war. Better still, not only does economic freedom promote economic growth and prosperity among those nations where people enjoy economic freedom, but the economic freedom of rich countries provides poor countries with the advantages of backwardness and catch-up opportunities. Capitalist peace theory evolves. It has been suggested that the pacifying impact of trade rests on the expectation that trade, or access to resources and markets, will continue. This suggestion requires a new look at economic sanctions, too. By interfering with trade, sanctions must undermine the expectation of future benefits of trade and globally interconnected markets. Given the rareness of evidence in favor of the effectiveness of economic sanctions in eliminating undesirable policies of other nations, a capitalist peace perspective implies the recommendation to use sanctions much less frequently than politicians do. They are likely to eliminate a pacifying factor when it is most urgently needed. The wider or visionary perspective on the capitalist peace is useful not only in connecting it with the issue of sanctions, but also in demonstrating the inherent limitations of capitalism as a tool to achieve peace. From a static perspective, capitalism, economic freedom, or trade may exert some pacifying impact, as argued previously. But capitalism is a dynamic economic order. It is about “creative destruction.” Capitalism is not egalitarian. Nations grow at different speeds. They rise and decline. Capitalism and unequal economic growth upset pecking orders and contribute to power transitions that are related to risks of war, especially great power war. Whether the contribution of capitalism to power transitions—or its pacifying impact—prevails cannot be judged with much confidence.

Article

Essentially all scholars agree that the levels of violent conflict, especially wars, within democratic pairs of states are significantly lower than levels of violent conflict within other pairs of states. However, debate rages as to whether this observed correlation is causal or spurious. Does democracy actually cause peace? Answering this question is critical for both scholarly and policy debates. Critics have lodged two sets of arguments proposing that the observed correlation between democracy and peace does not mean that democracy causes peace. First, some claim that the peace observed among democracies is not caused by regime type, but rather by other factors such as national interest, economic factors, and gender norms. These critics often present statistical analyses in which inclusion of these or other factors render the democracy independent variable to be statistically insignificant, leading them to draw the conclusion that democracy does not cause peace. The second critique claims that there is a causal relationship between democracy and peace, but peace causes democracy and not the reverse. Peaceful international environments permit democracy to emerge, and conflictual international environments impede democracy. Though peace causes democracy, democracy does not cause peace. Careful examination of the theoretical claims of these critiques and especially the pertinent empirical scholarship produces two general conclusions. First, there is enough evidence to conclude that democracy does cause peace at least between democracies, that the observed correlation between democracy and peace is not spurious. Second, this conclusion notwithstanding, the critiques do make important contributions, in the sense that they demonstrate that several factors (including democracy) cause peace, that there may be some qualifications or limitations to the scope of the democratic peace, and that causality among factors like democracy and peace is likely bidirectional, part of a larger dynamic system.

Article

The foreign policy of autocratic regimes reflects the research interest in the international behavior and decision making of domestic actors in nondemocratic regimes. The regime type (its nature, structure, leadership constellation, legitimation strategies, relation between leadership and public) thus is presumed to have explanatory power for the foreign policy actions and decisions of autocratic actors.

Article

Marc L. Hutchison and Daniel G. Starr

The territorial peace theory predicts that neighboring states with stable borders not only avoid conflict but that the removal of territorial threat facilitates the democratization process within those countries. The strongest and most controversial implication of this argument is that the observed peace between democracies (e.g., the democratic peace) is actually epiphenomenal or spurious to the removal of contentious territorial issues between contiguous states. Building on observations within the international conflict literature, the territorial peace theory argues that disagreements over borders and other territorial issues are considerably more likely to lead to conflict than other types of issues because of their salience to both government elites and the domestic public. During crises in involving external territorial threats, opposition parties and the public turn to the government for protection and rally in support allowing the state to further centralize the regime and develop large standing armies which, in turn, can be wielded to repress the citizenry and maintain the status quo. Thus, states sharing unstable borders and experiencing high levels of territorial threat tend to become or remain autocratic as they are constantly defending their borders, centralizing their power, and maintaining their state control by repressing their citizenry. Conversely, in states with settled stable borders, they not only experience less conflict but ameliorating the territorial threat subsequently reduces government incentive to maintain a high level of centralization, thereby facilitating democratization. Thus, it predicts that both democracy and peace should form around stable borders and observe regional and temporal clusters. Empirical support for the theory has been consistently strong across a wide range of studies and researchers increasingly apply its arguments to explain a wide variety of different political phenomena. Critics of the territorial peace cite some methodological and theoretical weaknesses. These critiques highlight difficulties replicating the results of early models of the territorial peace theory, point out empirical inconsistencies related to the effect of joint democracy on conflict onset, and cite several methodological and empirical issues. Defenders of the theory argue the theory has become more nuanced and more effectively operationalized over time and that these critiques may no longer be relevant. Finally, other critics charge that the use of large N statistics rather than comparative case studies detracts from the strength of the argument of the territorial peace. However, rather than framing the theories as competitors in opposition to one another, Andrew Owsiak contends that the disagreements between the democratic peace and territorial peace may be reconciled and demonstrates how the key factors from each theory compliment the other. His approach offers a promising pathway moving forward to further deepen our understanding of conflict onset, peace, and democratization.

Article

Carmela Lutmar and Lesley Terris

War termination is not a monocausal event but rather the product of a multitude of strategic, political, and psychological factors. Variables at different levels of analysis, such as power distributions, regime types, leadership and leadership changes, and psychological factors are all found to influence war termination processes. Recent studies have also explored how variables at different levels of analysis interact with one another to impact the onset and outcome of war termination, across different types of conflict (interstate and intrastate). Dynamic Bargaining models contribute to our understanding by perceiving war termination in terms of the parties’ ability to reach a mutually beneficial agreement, against a background of accumulating costs and under conditions of incomplete information.