Africa is a place of enormous variation and its countries have had very different postcolonial experiences. However, it is clear that since the 1940s peace has been elusive for many across the continent. A series of wars driven by poverty, identity, political economy, and failing states led to a widespread crisis of governance and extensive international intervention. Reductions in the security capabilities of states have also led to the growth of violent transnational groups, particularly those related to Islamic extremism in the Maghreb, Nigeria, and Somalia but also criminal networks involved with drug and people smuggling. This wide variety of conflicts also generated an equally wide range of responses as the international community began to develop ways of combating conflicts through reform of its own peacekeeping capacity. The optimism of the 1992 Agenda for Peace, which called for the UN to become the central instrument in the prevention and ending of conflicts, has given way to a more sanguine approach, as mixed results have led to diverse outcomes for African countries and Africa’s own peace and security architecture. In the end, despite the rapid development of important local and localized bottom-up peacebuilding initiatives, the state remains central to the overarching aims of peace and stability across the continent. It is here where the variations in performance can be found in conflict prevention, peacekeeping, and post-conflict reconstruction.
Peacebuilding Initiatives in Africa
Public Reason and Contemporary Political Theory
The publication of John Rawls’s Political Liberalism put public reason squarely on the agenda of contemporary political theory. Ever since, it has been a central topic in the field. Although Rawls developed a distinctive account of public reason, his account is but one among many. Indeed, some commentators have insisted that public reason is a very old notion, one that can be found in the political writings of Hobbes, Locke, Rousseau, and Kant, for example. Public reason has a distinctive subject matter. It applies to the common good of a modern political society and the political institutions that serve that common good, and it contrasts with forms of reasoning that apply to less inclusive associations and communities that exist within a modern political society, such as churches, voluntary clubs, or professional associations. Public reason also contrasts with applications of reason that are not transparent and/or acceptable to adult citizens of modern political societies. The demands of transparency and acceptability have proven to be complex and contentious, and rival articulations of these notions have generated rival accounts of public reason. Public reason informs public political justification, and proponents of public reason often hold that public, political justification of at least the fundamental political arrangements of a political society is necessary for its political order to be legitimate. The reasons for insisting on public reason and the reasons for rejecting it are diverse. Common to all defenses of public reason is the thought that it represents a fitting response to the fact of intractable disagreement in modern political societies.
The Rise of “Peaceocracy” in Africa
The term “peaceocracy” refers to a situation in which an emphasis on peace is used to prioritize stability and order to the detriment of democracy. As such, the term can be used to refer to a short-lived or longer-term strategy whereby an emphasis on peace by an incumbent elite is used to close the political space through the delegitimization and suppression of activity that could arguably foster division or conflict. At the heart of peaceocracy lies an insistence that certain actions—including those that are generally regarded as constituting important political and civil rights, such as freedom of speech and association, freedom of the press, and freedom to engage in peaceful protest and strike action—can spill over into violence and foster division and must therefore be avoided to guard against disorder. Recent history suggests that incumbents can effectively establish a peaceocracy in contexts where many believe that widespread violence is an ever-present possibility; incumbents have, or are widely believed to have, helped to establish an existing peace; and the level of democracy is already low. In such contexts, a fragile peace helps to justify a prioritization of peace; the idea that incumbents have “brought peace” strengthens their self-portrait as the unrivaled guardians of the same; and semi-authoritarianism provides a context in which incumbents are motivated to use every means available to maintain power and are well placed—given, for example, their control over the media and civil society—to manipulate an emphasis on peace to suppress opposition activities. Key characteristics of peaceocracy include: an incumbent’s effective portrait of an existing peace as fragile and themselves as the unrivaled guardians of order and stability; a normative notion of citizenship that requires “good citizens” to actively protect peace and avoid activities that might foster division and conflict; and the use of these narratives of guardianship and disciplined citizenship to justify a range of repressive laws and actions. Peaceocracy is thus a strategy, rather than a discreet regime type, which incumbents can use in hybrid regimes as part of their “menu of manipulation,” and which can be said to be “successful” when counter-narratives are in fact marginalized and the political space is effectively squeezed.
The European Stability Mechanism and the Fiscal Compact in European Integration
The European Stability Mechanism (ESM) and the Treaty on Stability, Coordination, and Governance, often referred to as the Fiscal Compact, constitute two of the main European Union (EU) instruments for dealing with the eurozone crisis. Both had to be established as intergovernmental agreements outside of, but parallel to, the EU’s legal framework. However, the instruments were closely linked to the European Community framework and made extensive use of Community institutions. The ESM was originally set up as a loan facility to Eurozone countries facing problems financing their debt, but it became much bigger in size and scope than originally envisioned by the member states. The Fiscal Compact, on the other hand, can be considered as the fiscal counterpart to the ESM. It received a lot of attention in the press and academia, but it was first and foremost required as a political signal that would allow further enhancements of the ESM. The two instruments are often employed in the literature as part of a continuing juxtaposition of intergovernmentalist and supranationalist methods or approaches. However, from a theoretical perspective, the ESM and Fiscal Compact reflect an acknowledgment of new realities in European integration, in which intergovernmental actors and action channels play a more prominent role in decision making, but this does not necessarily come at the expense of the supranational actors. The instruments exemplify the rise of the European Council’s centered governance for dealing with major reforms. The processes of setting up the ESM and Fiscal Compact were undoubtedly political and top-down, but they were less driven and controlled by the big member states than the label ‘intergovernmental’ implies.
Institutionalism and Public Administration
Institutions have always been of great concern to public administration, in both a practical and an analytical sense. The new institutionalism, developing in different versions from the early 1980s, has contributed new and varied insights on how institutional factors shape the life of public administrations. Instead of mainly focusing on formal rules and organizations, as in traditional (“old”) institutionalism, new institutionalism perceives of institutions in a broader sense, as patterned behavior also following from informal rules, norms, and habits. Different institutional perspectives continue to develop with some mutual borrowing of ideas, but they also specialize, which help us understand how public administrations are shaped by the historical legacies of institutions, institutional rules and norms that socialize organization members; institutions as incentive structures designed to increase trust and compliance; organizational adaption to major institutional trends, and institutions as cultures of communication. These perspectives are specific lenses that bring valuable, complementary insights, particularly when it comes to their varied conceptualizations of agency: strategic calculation, social adaption and imitation as well as social construction in communicative settings. However, it is argued that institutionalism has largely neglected political aspects in the interaction between institution and agency, which needs to be explored and elaborated on in future empirical research and theoretical development. The political character of public administrations is very complex and varies from individual preference falsification in order to adapt to institutions, to subversive actions for trying to undermine or to secure existing institutions when important values are at stake in public administrations.
Executive–Legislative Relations in Latin American Politics
Cecilia Martinez-Gallardo and Marcelo Camerlo
Presidentialism has long been associated with democratic instability. Conflict between the executive and the legislature is at the heart of this relationship. Traditional arguments link minority presidents with policy deadlock and inter-branch conflict, especially in contexts where presidential institutions deincentivize the formation of governing coalitions that can provide presidents with stable legislative majorities. The extent to which these premises are true, however, varies significantly across the presidential countries of Latin America, as does the potential for conflict and cooperation between the executive and the legislature. The prevalence of minority presidents hinges on the fragmentation of congress as well as other characteristics of the party and electoral systems; the relative powers of the president and congress vary widely, and in many places they have been adjusted precisely to reduce inter-branch conflict. Finally, even where minority governments are the norm, the formation of governing coalitions has helped presidents obtain majority support in congress.
Real Property Tax in Local Public Finance
The real property tax (RPT) is a major, stable revenue source for local governments to provide basic public services. The quality, quantity and reliability of public services in a locality are key indicators of the living standards. The service responsibilities require local governments to maintain stable revenues. RPT is a tax on owning and holding land and structures on land, and RPT is a very old tax, dating back to ancient times when land and products thereof were the most important assets. RPT has been used by governments of all countries throughout history, although with huge variation in formats and ways of use. Despite numerous pitfalls in its design and administration, RPT has remained a pillar of local revenue, accounting for a high percentage of total local revenue. Thus, it is important to understand RPT and its roles in local public finance. RPT was mistakenly dubbed the worst tax, a misnomer that has caused misperception of the tax that should be corrected. RPT is one essential pillar of a modern tax system. The design and maintenance of an optimal RPT should follow six principles. The complexity of RPT is with key aspects in its administration, with the weakest link in property value assessment. Exemptions and limitations add to the complexity of RPT, causing unintended consequences. From a panoramic view, RPT has adapted to changes of the society and economy; it still holds prospects as an optimal tax and remains the cornerstone of accountable and sustainable local public finance.
What Do We Know About Global Financial Crises? Putting IPE and Economics in Conversation
Michael J. Lee
Since the 1970s, financial crises have been a consistent feature of the international economy, warranting study by economists and political scientists alike. Economists have made great strides in their understanding of the dynamics of crises, with two potentially overlapping stories rising to the fore. Global crises appear to occur highly amid global imbalances—when some countries run large current account deficits and others, large surpluses. A second story emphasizes credit booms—financial institutions greatly extend access to credit, potentially leading to bubbles and subsequent crashes. Global imbalances are, in part, the product of politically contested processes. Imbalances would be impossible if states did not choose to liberalize (or not to liberalize) their capital accounts. Global political structures—whether international institutions seeking to govern financial flows, or hierarchies reflecting an economic power structure among states—also influence the ability of the global system to resolve global imbalances. Indeed, economists themselves are increasingly finding evidence that the international economy is not a flat system, but a network where some states play larger roles than others. Credit booms, too, and the regulatory structures that produce them, result from active choices by states. The expansion of the financial sector since the 1970s, however, took place amid a crucible of fire. Financial deregulation was the product of interest group knife-fights, states’ vying for position or adapting to technological change, and policy entrepreneurs’ seeking to enact their ideas. The IPE (international political economy) literature, too, must pay attention to post-2008 developments in economic thought. As financial integration pushes countries to adopt the monetary policies of the money center, the much-discussed monetary trilemma increasingly resembles a dilemma. Whereas economists once thought of expanded access to credit as “financial development,” they increasingly lament the preponderance of “financialized” economies. While the experimentalist turn in political science heralded a great search for cute natural experiments, economists are increasingly turning to the distant past to understand phenomena that have not been seen for some time. Political scientists might benefit from returning to the same grand theory questions, this time armed with more rigorous empirical techniques, and extensive data collected by economic historians.
The Concept of Deterrence and Deterrence Theory
Patrick M. Morgan
Deterrence is an old practice, readily defined and described, widely employed but unevenly effective and of questionable reliability. Elevated to prominence after World War II and the arrival of nuclear weapons, deterrence became the central recourse for sustaining international and internal security and stability among and within states in an era of serious conflict. With regard to the presence of nuclear weapons in particular but also to deal with non-nuclear violent conflict, deterrence has been employed to prevent (or at least limit) the destruction of states, societies, and ultimately humanity. The greatest success has been that no nuclear weapons have been used for destructive purposes since the end of World War II in 1945. Deterrence has been widely used below the nuclear level but with very uneven results. Deterrence has been intensively studied and tested as to its use in terms of strategy in international relations, the maintenance of stability in international relations, the conduct of violence and warfare in both international and domestic contexts, and in political affairs. Since deterrence is the use of threats to block or reduce the inflicting of serious harm, the existence of capacities for inflicting harm are readily maintained and periodically applied, so available deterrence capabilities provide a degree of continuing concern and a regular desire to at least do away with nuclear weapons and threats. A brief period in the ending of the Cold War saw a serious effort to reduce the reliance on deterrence, particularly nuclear deterrence, in international politics but it was soon replaced by serious movement in the opposite direction. Yet efforts to reduce the need for and use of deterrence continue. Extensive efforts have been applied in the development of theories of deterrence, particularly to generate empirical theory in order to better understand and apply deterrence but without arriving at widely accepted results. This is the result of the considerable complexity of the subject, the activity involved, and the behavior of the practitioners. The conduct of deterrence is now broader and deeper than before. It is under greater pressure due to technological, political, and cultural developments, and operates in a much more elaborate overall environment including space, cyberspace, and oceanic environs. Thus the goal of developing effective empirical theory on deterrence remains, at various levels, still incompletely attained. The same is true of mastering deterrence in practice. Nevertheless, deterrence remains important and fascinating.
The Territorial Peace: Theory, Evidence, and Implications
Marc L. Hutchison and Daniel G. Starr
The territorial peace theory predicts that neighboring states with stable borders not only avoid conflict but that the removal of territorial threat facilitates the democratization process within those countries. The strongest and most controversial implication of this argument is that the observed peace between democracies (e.g., the democratic peace) is actually epiphenomenal or spurious to the removal of contentious territorial issues between contiguous states. Building on observations within the international conflict literature, the territorial peace theory argues that disagreements over borders and other territorial issues are considerably more likely to lead to conflict than other types of issues because of their salience to both government elites and the domestic public. During crises in involving external territorial threats, opposition parties and the public turn to the government for protection and rally in support allowing the state to further centralize the regime and develop large standing armies which, in turn, can be wielded to repress the citizenry and maintain the status quo. Thus, states sharing unstable borders and experiencing high levels of territorial threat tend to become or remain autocratic as they are constantly defending their borders, centralizing their power, and maintaining their state control by repressing their citizenry. Conversely, in states with settled stable borders, they not only experience less conflict but ameliorating the territorial threat subsequently reduces government incentive to maintain a high level of centralization, thereby facilitating democratization. Thus, it predicts that both democracy and peace should form around stable borders and observe regional and temporal clusters. Empirical support for the theory has been consistently strong across a wide range of studies and researchers increasingly apply its arguments to explain a wide variety of different political phenomena. Critics of the territorial peace cite some methodological and theoretical weaknesses. These critiques highlight difficulties replicating the results of early models of the territorial peace theory, point out empirical inconsistencies related to the effect of joint democracy on conflict onset, and cite several methodological and empirical issues. Defenders of the theory argue the theory has become more nuanced and more effectively operationalized over time and that these critiques may no longer be relevant. Finally, other critics charge that the use of large N statistics rather than comparative case studies detracts from the strength of the argument of the territorial peace. However, rather than framing the theories as competitors in opposition to one another, Andrew Owsiak contends that the disagreements between the democratic peace and territorial peace may be reconciled and demonstrates how the key factors from each theory compliment the other. His approach offers a promising pathway moving forward to further deepen our understanding of conflict onset, peace, and democratization.