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National secession seeks to create a new sovereign state for a nation residing on its homeland that is currently located inside another sovereign state. This goal distinguishes national secession from regional secession, autonomy, and decolonization and shapes the strategies, operational objectives, and tactical choices of the leaders of national-secession campaigns. Explanations for the success of some campaigns—particularly, success at getting on the global agenda—have focused on the identities, grievances, or greed of their members. Explanations for why some campaigns have turned to protracted intense violence have focused on these motivations and on tactical-logistical opportunities. The existing literature suffers from its failure to agree on theoretical and conceptual fundamentals. As a consequence, empirical studies focus on very different universes of cases and operationalize key variables in diverging ways. The existing literature frequently does not consider how the goal of national secession constrains the strategies, operations, and tactics of such campaigns. And so, it often fails to consider whether studies with another dependent variable can be extended to the study of national secession. Explanations stress indeterminate or substitutable causes and remote constraints on most national-secession campaigns—causes and constraints taken “off the shelf” from theories about conflicts operating under very different strategic and operational constraints. Missing from these explanations is the authenticity and realism of the programs for national secession in the assessments of the populations that each program presents as a nation with a right to a sovereign state of its own. Explanations and recommendations for responses by common-state governments, their allies, and the international community often fail to understand the centrality of the war of programs between national secessionists and common-state governments and the ways this constrains what compromises are possible and what responses are most likely to lead to domestic and international peace in such conflicts.

The explanation of the variations in war and peace patterns across different regions, and transitions between war and peace in the same region, is based on the introduction of the state-to-nation imbalance in a certain region—this imbalance is a key substantive underlying cause of regional war propensity. Variations in this cause account for some of the major differences in the level of war and peace among different regions. Different strategies of addressing this problem (based on global or regional/domestic factors) then produce different types and levels of regional peace. The relative influence of global versus regional/domestic factors on regional war and peace is notably addressed. The study distinguishes between “hot” and “cold” (i.e., more or less intense) types of regional war and peace, and argues that global factors (i.e., the involvement of external powers) may at most bring about the less intense cold phenomena (“cold” war and “cold” peace), whereas the more demanding hot outcomes that constitute the two extremes of the regional war-peace continuum (“hot” war and “warm” peace) depend on domestic/regional causes. The key domestic/regional factors are the level of state capacity and of national congruence (both internal and external) in the region. Each of the regional outcomes is related to the combination of independent variables affecting it. This should make it possible to examine the proposed integrated effects of the state-to-nation balance and the international system on regional war and peace.

Most states’ foreign policies are secular in orientation and focus. A few make religion a prominent component of their ideological approach to foreign policy. States whose foreign policies are consistently or irregularly informed by religion include Egypt, Iran, India, Israel, Saudi Arabia, and the United States. In each case, these states’ foreign policies feature domestic religious actors seeking to have regular or intermittent involvement in foreign policymaking. The impact and capacity of such religious actors is linked to the ideological and/or national interest priorities of incumbent governments. That is, religious actors may have an input into foreign policymaking, which reflects a concern more generally with the association between material concerns—including national security issues—and religious and ethical ideas, norms, and values. In addition to states with input from religious actors in foreign policymaking, there are several important nonstate actors whose religious beliefs centrally inform their foreign policies, which often focus on activities in the United Nations, the world’s largest and most comprehensive organization with near-universal state membership. The United Nations is a key focal point to pursue such policies, and three such actors are discussed: the Holy See/Vatican (and, more generally, the Roman Catholic Church), the Organisation of Islamic Cooperation (OIC), and the World Council of Churches (WCC), whose religious orientations are, respectively, Roman Catholicism, Islam, and non-Catholic Christianity. The importance of religious actors in foreign policy, in relation to both selected states and nonstate actors, is explored.

Public administration in Africa has its own specific features for at least two reasons. First, African societies are not organized along the lines of competing interests driven by their grounding in the economic production process. These societies have never been subject to an agrarian revolution, let alone an industrial one, that allows for the evolution of a system of social stratification similar to what is found in economically developed countries. In the latter, society is shaped by the state, much of it in its own image. The second reason, therefore, is that the African state—the locus of public administration—is a foreign creation imposed on society without roots in the economy or society. This tends to make its governance capricious and shaped foremost by political battles over how rents and privileges are shared among groups that come together for reasons of consumption rather than production. This is a general feature of the African scene, but it is qualified by a variable colonial legacy and a postindependence development experience. Former British and French colonies differ because of the legal systems they inherited—the former the common law tradition, the latter the Napoleonic civil law apparatus. This difference is important in shaping not only public administration but also the wider political outlook—a factor that affects inter-African cooperation. Since independence, public administration in these countries has been influenced by international and domestic pressures to accelerate development and promote democratic governance. This postindependence experience has been variable, some having managed to steer clear of violence, others having suffered political breakdowns. The African story of public administration since independence is diverse and representative of both successes and failures. Three countries—Botswana, Kenya, and Rwanda—are of special interest because they indicate different pathways that other countries in the region may follow to improve their governance and public administration.

Croatia’s accession to the European Union (EU) meant, in political terms, the recognition of its political and normative-institutional achievements in the establishment of a nation state and the democracy. At the same time, for the vast majority of Croatian citizens EU membership also had a symbolic meaning: a departure from the troubled past and a return to the Western, European cultural circle, which they have always felt they belong to. This feeling is the source for the strong pro-European orientation, which, as state independence was being achieved, and democracy established—as an expression of the strong political will of Croatian citizens for freedom and autonomy—helped achieve those historical and political goals. The EU was perceived as a framework that would enable those goals to be realized, so there was a general political consensus about joining it among all relevant political actors, and the vast majority of Croatian citizens granted their consent. The path to full EU membership was long and arduous, primarily because of the specific conditions that marked the process of establishing a Croatian state and a democratic order. On the one hand, these are endogenous structural and socio-cultural factors: the structure and activity of political actors and the functioning of institutions, which were significantly marked by their authoritarian political and historical legacy. On the other hand, was a war of aggression and a struggle for freedom and independence with long-lasting and difficult social and political consequences. These specific conditions—which none of the other acceding countries had—slowed down the process of democratization and, consequently, hampered the EU accession process. All these reasons are why Croatia had the most comprehensive and longest accession negotiations, including the most extensive body of pre-accession conditions. Although the extent and duration of negotiations, as well as the lack of expected support from the EU (especially during the war) have led to an increase in Euroskepticism and criticism of the EU—and consequently to the low turnout in the referendum for accession—the pro-European orientation remained dominant in Croatia. In general, public support for EU accession in Croatia was based on a set of mutually connected factors: identity-based (cultural affiliation), institutional-political (democracy), and utilitarian (socioeconomic benefits). In the period after joining the EU, due to insufficient preparation, Croatia has relatively slowly used the opportunities (especially economic) provided by EU. Nevertheless, EU membership has accelerated the increase in institutional capacity and better use of European Structural and Investment Funds (ESIF). At the same time, the free movement of people, goods, capital, and services, and the opportunities brought by the open EU market, had a double impact: strengthening the economy due to greater orientation toward the EU market, but also slower economic growth, due to structural problems (the lingering power of the state, and regulations to the economy and the market) and increased emigration of the highly educated younger population (chronic labor-force deficit). Nonetheless, through Croatia’s participation in the EU institutions, the real benefits of full membership are becoming increasingly visible, and the sense of integration in the EU’s social, political, cultural, and economic space is growing stronger. At the same time, EU membership affects further improvement of the normative-institutional framework of Croatia.