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Environmental Policy and Foreign Policy  

John Barkdull

International agreements on environmental issues are the result of the coordination of states’ foreign policies. To understand the international politics of the environment requires attention to the institutional, social, economic, and cognitive factors that determine foreign policies. Although nearly every foreign policy bears on environmental concerns, the focus is on the policies that states adopt centered on humanity’s relationship to the natural world and ecology. Scholarship on environmental policy and foreign policy has not developed distinctive schools of thought. However, organizing scholarship according to a theoretically grounded typology reveals affinities among various scholarly works: systemic, societal, and state-centric approaches can be grouped according to whether they emphasize power, interests, or cognitive factors. Most studies of environmental foreign policy are oriented toward problem solving—identifying discrete problems in existing institutional arrangements and pointing toward solutions to these problems that do not question the institutions fundamentally. This orientation may not be adequate if crossing planetary boundaries leads to environmental challenges so severe that current institutions cannot cope. Climate change poses just such a challenge, and the rising concentration of greenhouse gases in the atmosphere means a future crisis is predictable. Thus, scholars might be best advised to orient toward critical theory, which seeks feasible alternatives to existing arrangements. The study of foreign policy toward the environment would be most useful in helping scholars and policy makers to identify and surmount barriers to transformational changes that would enable humanity to cope with future environmental crisis.


Global Governance in Foreign Policy  

Álvaro Mendez

Global governance is a story of human agency confronting the existential challenge of the seismic shift in the international system that is called globalization. Neither phenomenon is yet understood sufficiently in academic theory, but if any social scientific practice is best situated to research it to the requisite depth, it is the discipline of foreign policy analysis. The theory and practice of foreign policy making and implementation are bound to undergo a transformation as radical as the international system. This historic process is dissolving the structure of agency that was set by the Treaty of Westphalia in 1648. The result has been for state and nonstate actors to compensate with a motley assemblage of structural improvisations, which have been complicating international relations, adding multiple levels of agency above and below the classical nation-state. Where this development will ultimately lead is unknown.


Systemic Causes of Civil Wars  

Ann Hironaka

Civil wars in the contemporary world are deeply interpenetrated by international influences. There are six different conceptions of the international system and their effects on civil conflicts: (1) the realist conception and the superpower interventions of the Cold War period, (2) the liberal institutional conception and the diplomatic mediation of the United Nations, (3) global cultural influences such as world religions, democratization and education, (4) the global economy and structural poverty, (5) transnational bilateral relations with neighboring states, and (6) the planetary ecosystem and the effects of climate change. Taken together, these international influences have a weighty effect on the conduct and duration of contemporary civil wars.


Infectious Disease as a Foreign Policy Threat  

Rebecca Katz, Erin Sorrell, and Claire Standley

The last 30 years have seen the global consequences of newly emerging and re-emerging infectious diseases, starting with the international spread of HIV/AIDS, the emergence of Ebola and other hemorrhagic fevers, SARS, MERS, novel influenza viruses, and most recently, the global spread of Zika. The impact of tuberculosis, malaria, and neglected tropical diseases on society are now better understood, including how these diseases influence the social, economic, and political environment in a nation. Despite international treaties and norms, the specter of intentional use of infectious disease remains present, particularly as technological barriers to access are reduced. The reality is that infectious diseases not only impact population health, but also have clear consequences for international security and foreign policy. Foreign policy has been used to coordinate response to infectious disease events and to advance population health around the world. Conversely, collaboration on infectious disease prevention, preparedness, and response has been used strategically by nations to advance diplomacy and improve foreign relations. Both approaches have become integral to foreign policy, and this chapter provides examples to elucidate how health and foreign policy have become intertwined and used with different levels of effectiveness by governments around the world. As the scope of this topic is extensive, this article primarily draws from U.S. examples for brevity’s sake, while acknowledging the truly global nature of the dynamic between infectious diseases and foreign policy, and noting that the interplay between them will vary between countries and regions. In 2014, U.S. President Barak Obama called upon global partners to, “change our mindsets and start thinking about biological threats as the security threats that they are—in addition to being humanitarian threats and economic threats. We have to bring the same level of commitment and focus to these challenges as we do when meeting around more traditional security issues”. With world leaders increasingly identifying disease as threats to security and economic stability, we are observing infectious diseases—like no other time in history—becoming an integral component of foreign policy.


Populism in Foreign Policy  

Angelos Chryssogelos

The topic of populism in foreign policy is receiving growing attention in academic and public discourse as populist parties and movements proliferate around the world. Yet foreign policy analysis (FPA) scholars interested in the role of populism in foreign policy have to deal with a concept that is notoriously slippery and contested. The existing literature on populism and foreign policy has already offered interesting insights. Focused primarily on Europe, it usually applies the conceptualization of populism as a thin-centered ideology that attaches to thicker ideological traditions and reformulates them in terms of the elite-people divide. Following this conceptualization (that is today the dominant framework for the comparative analysis of populism, particularly in Europe), this literature argues that populist parties of the right have foreign policy positions that reflect their nativism, opposition to immigration, focus on national sovereignty, and rejection of economic and cultural globalization. Populist parties of the left on the other hand reject in their foreign policy positions neo-liberalism and open markets. Together, European populist parties of all persuasions are Eurosceptic, anti-American, and usually pro-Putin’s Russia. Highlighted are the breadth of critical and discursive approaches on populism that scholars of populism and foreign policy can use, particularly because they have been applied successfully to cases outside of Europe, where populists have long held political power and have influenced foreign policy in practice. Such conceptualizations commonly view populism as a reaction to crises of political representation engendered by dislocations caused by globalization and other shifts in international politics. These dislocations will take different forms, but populism in the West and populism in the Global South can be seen, despite more specific differences of outlook, at the very least as a specific type of reaction to concurrent political and economic crises in a rapidly denationalized and deterritorialized world. In this context, most populist foreign policies reflect a preoccupation with popular sovereignty and unmediated projection of popular demands and national interests outside of established processes of global governance. Populists will also tend to perceive and analyze foreign policy issues through the lens of the elite-underdog opposition. Populism is commonly associated or conflated with nationalism (especially in the case of the European radical right) and isolationism, but in practice this does not always have to be the case. The “people” for whom populists speak in international affairs can very well transcend national borders, as evidenced, for example, in the foreign policies of Hugo Chavez and Mahmud Ahmadinejad, who aimed to represent transnational constituencies like the Global South, the Islamic world, the world poor, etc. And while populists generally eschew commitments to broader milieu goals of the international system, they can still engage with foreign affairs if they see immediate material benefits. The same goes for trade: populists (particularly in the United States) are seen usually as ideological protectionists, but most often they do not mind striking trade deals if these favor their interests (see, e.g., Donald Trump’s discourse on this issue). In terms of theoretical and methodological advancements, foreign policy scholars interested in populism are urged to embrace the large variety of conceptual approaches on populism (ideological, critical, discursive) and to build on the growing literature on cross-regional comparison of populist politics, something particularly pertinent in a world characterized by the presence and prominence of populism in almost all world regions.


Theoretical Underpinnings of a Global Social Contract  

Takashi Inoguchi

In modeling a global social contract, theoretical underpinnings are provided, drawing from Jean-Jacques Rousseau’s The Social Contract and John Locke’s Two Treatises of Government. The thoughts of these two great philosophers regarding democracy have been insufficiently examined, reflecting the constraints of life in 17th- and 18th-century Geneva and England, respectively. It is on this basis that their ideas may be adapted to what may be called global democracy in the dawn of the new millennium. The key drivers of their concepts of democracy were empathy and compassion (for Rousseau) and human reason and pragmatism (for Locke). Given the technological, economic, political, social, and cultural environments at the dawn of the new millennium, captured by accelerated globalization and digitalization, transnational direct democratic and transnational representative democratic models of a global social contract are feasible and justified (see Inoguchi & Lien, 2016). To illustrate this dramatic change, a contrast is made between the years 1912 and 2016–1912 when Normal Angel forecast the advent of peaceful years ahead and 2016, at the time of this writing.


Non-State Actors and Foreign Policy  

Frank A. Stengel and Rainer Baumann

The rise of non-state (international, private, and transnational) actors in global politics has far-reaching consequences for foreign policy theory and practice. In order to be able to explain foreign policy in the 21st century, foreign policy research needs to take into account the growing importance of nonstate actorss. A good way to do this would be to engage the literature on globalization and global governance. Both fields would benefit from such an exchange of ideas because their respective strengths could cancel out each other’s weaknesses. Foreign policy research, on the one hand, has a strong track record explaining foreign policy outcomes, using a broad range of theoretical concepts, but almost completely ignores non-state actors. This is highly problematic for at least two reasons: first, foreign policy is increasingly made in international organizations and intergovernmental and transnational governance networks instead of national institutions like foreign ministries. Second, the latter increasingly open up to, and involve, non-state actors in their policymaking procedures. Thus, if foreign policy research wants to avoid becoming marginalized in the future, it needs to take into account this change. However, systemic approaches like neorealism or constructivism have difficulties adapting to the new reality of foreign policy. They stress the importance of states at the expense of non-state actors, which are only of marginal interest to them, as is global governance. Moreover, they also conceptualize states as unitary actors, which forecloses the possibility of examining the involvement of non-state actors in states’ decision-making processes. Agency-based approaches such as foreign policy analysis (FPA) fare much better, at least in principle. FPA scholars stress the importance of disaggregating the state and looking at the individuals and group dynamics that influence their decision-making. However, while this commitment to opening up the state allows for a great deal more flexibility vis-à-vis different types of actors, FPA research has so far remained state-centric and only very recently turned to non-state actors. On the other hand, non-state actors’ involvement in policymaking is the strong suit of the literature on globalization and global governance, which has spent a lot of time and effort analyzing various forms of “hybrid” governance. At the same time, however, this literature has been rather descriptive, so far mainly systematizing different governance arrangements and the conditions under which non-state actors are included in governance arrangements. This literature could profit from foreign policy research’s rich theoretical knowledge in explaining policy outcomes in hybrid governance networks and international organizations (IOs). Foreign policy researchers should take non-state actors seriously. In this regard, three avenues in particular are relevant for future research: (1) comparative empirical research to establish the extent of non-state actors’ participation in foreign policymaking across different countries and governance arrangements; (2) explanatory studies that analyze the conditions under which non-state actors are involved in states’ foreign policymaking processes; and (3) the normative implications of increased hybrid foreign policymaking for democratic legitimacy.


HIV/AIDS Politics and Policy in Sub-Saharan Africa  

Catherine van de Ruit

Sub-Saharan Africa has the world largest proportion of adults and children living with AIDS. To mitigate the multiple consequences of the epidemic, novel forms of governance arose as international organizations usurped the roles traditionally played by states; new funding streams emerged that led to asymmetries in biomedical resource allocation; and diverse partnerships among international agencies, nation-states, and local and international nongovernmental organizations emerged. Global health actors attempted to define AIDS policy and programming as an apolitical biomedical intervention. However, political dynamics were evident in the negotiations between international donors and African state bureaucracies in setting AIDS policy agendas and the contestations between African and international social movements and global health agencies over AIDS treatment drug prices and access to treatment interventions across the continent. During the first two decades of the African AIDS epidemic (1980–2005) the dominant approach to AIDS disease mitigation was the focus on AIDS prevention, and across sub-Saharan Africa standardized prevention interventions were introduced. These interventions were founded upon limited evidence and ultimately these programs failed to stem rates of new HIV infections. Social movements comprising coalitions of local and international activists and scientists brought extensive pressure on global health institutions and nation-states to reform their approach to AIDS and introduce antiretroviral therapy. Yet the path toward universal provision of antiretroviral treatment has been slow and politically contentious. By the second decade of the 21st century, antiretroviral therapy interventions together with AIDS prevention became the dominant policy approach. The introduction of these initiatives led to a significant decline in AIDS-related mortality and slowed rates of transmission. However, health disparities in treatment access remain, highlighting ongoing shortcomings in the political strategies of global health agencies and the public health bureaucracies of African states.


Latin American Thinking in International Relations: Concepts Apart from Theory  

Raúl Bernal-Meza

In Latin America international affairs are currently being considered from a perspective that doesn’t use theoretical instruments from other academic fields, whether from American, English, French, or other schools. Our aim is to emphasize recent contributions to the discipline, specifically Latin American ones. The spirit behind this line of analysis is to approach the study of international relations from the perspective of the region itself, because the goals and interests of its countries within the framework of world politics are not a struggle for power. This effort doesn’t seek to disrespect or ignore the importance of American theorizing. This compilation contains an elaboration of concepts that do not have any theoretical pretension of universality. Its only goal is to help understand how Latin American countries react to the contemporary dynamics of international affairs.


The Effectiveness of the World Trade Organization’s Dispute Settlement System  

Soo Yeon Kim

The World Trade Organization (WTO) dispute settlement system is its judicial arm and enforcement mechanism, designed to assist members in resolving trade disputes that arise between them. Its design reflects a move toward greater legalization in trade governance under the multilateral trade regime. Compared with the dispute settlement system of its predecessor, the General Agreement on Tariffs and Trade (GATT), the WTO’s dispute settlement provided a more structured and formal process with clearly defined stages and more discipline in the timetable of the dispute so as to resolve trade disputes as efficiently as possible. Most important, the WTO’s dispute settlement provides for virtually automatic adoption of panel rulings: a respondent losing a case can block the adoption only if it can persuade all members of the WTO not to do so. The legal basis for the WTO’s dispute settlement system is the Dispute Settlement Understanding (DSU), which provides the principles and procedures by which members may bring their trade disputes to the multilateral trade regime for resolution. Overseeing the dispute settlement process is the Dispute Settlement Body (DSB), which consists of all WTO members and meets regularly to receive and to adopt reports of disputes at their various stages of progress. How effective is the WTO’s dispute settlement mechanism? Effectiveness can be conceptualized as success in attaining the objectives of the dispute settlement under the WTO in three areas: the efficiency of dispute settlement; inclusiveness of the dispute settlement process, especially as it concerns developing country participation; and compliance with legal obligations resulting from arbitration. The existing scholarship on this topic features key debates and frontiers for future research on firms and global production networks/value chains that have the potential to advance our state of knowledge concerning this “crown jewel” of the multilateral trade regime.


Foreign Policy Leadership in the Global South  

Andrea Grove

Why do leaders make foreign policy decisions that often appear irrational or engage in major reversals of previous policy to the extent that observers wonder at their calculations? The field of Foreign Policy Analysis (FPA) offers multiple ways to approach questions of decision-making. Many kinds of variables are explored, in the general areas of elites, institutions, and ideas. The focus on leadership and decision-making is especially rich for comparative purposes, because it is open to specification of different contexts within which leaders operate. The poliheuristic theory (PH) and other work emphasizing the importance of the domestic context have provided explanatory power about the factors affecting leader decision-making. Extensive application of PH has shown that decisions about foreign policy are often made according to a noncompensatory principle (the acceptability heuristic): Leaders use a shortcut in which options that threaten their political position are ruled out. Generally, the metric is about domestic politics—an option has to leave the leader in a good position with his or her domestic audience. But much of FPA work has been based largely on case studies of Western or other developed states, or at least not approached in the context of non-Western or Global South states theoretically—in a way that recognizes it as governed by generalizable principles different from the Western context. What we know from scholars of Global South politics is that in fact the considerations of non-Western leaders can be quite distinct. They focus more on regime security than the Western notion of national security. We must question whether position in domestic politics is the primary noncompensatory guide. Further, threats to that security come from both inside and outside the state’s borders and encompass economic concerns too, not only military calculations. In order to comprehend foreign policies around the globe, frameworks have to take into account how leaders conduct “intermestic” policy (where lines are blurred between the international and domestic). For these states, the models for intermestic policymaking differ from Western models. The analyst needs to understand two aspects: the threats the regime faces and the constituencies the leader sees as crucial to sustaining survival and controlling those threats. Analysis of how a leader uses a “framing threat” strategy and a “broadening audience” strategy can be used as tools to indicate the two criteria (threats the regime faces; internal/societal groups and external constituencies). By focusing on the analysis of the intermestic uses of threat, we gain insight into the most crucial priorities for the decision-maker and thus how the noncompensatory decision rule is applied. “Acceptable” policies must address these threats. Second, examining how a leader uses the broadening audience strategy shows us on which constituencies the leader calls as supporters and provides an indication of how the noncompensatory decision rule is applied. Indeed, we cannot only ask if the leader has legitimacy; we must answer the query, “legitimate to whom?” These audiences often cross borders. Integration of several FPA perspectives with work by Global South scholars provides a rich framework that sheds light on previously “puzzling” foreign policy decisions. If we keep domestic and foreign policy separate in our models, we are missing a key dimension of LDC politics: Underdevelopment of regime security and the legitimacy that helps provide it are tied to interests and identities that are transnational in nature.


Diplomacy and Negotiation by the Numbers: More Than An Art Form?  

Mark A. Boyer and Michael J. Butler

One of the long-standing debates between diplomatic historians and social scientists focusing on diplomacy and negotiation turns on what we know and how we know it. While diplomatic history points to the necessity of micro-level approaches rooted in the details of discrete and idiosyncratic negotiations and interactions, social science strives to identify broad aggregate patterns gleaned from a cross section of such activities. The primary benefit of the latter approach is the same as this volume: namely, the advancing of empirically grounded theory. This disjuncture in the study of diplomacy and negotiation helps explain why international relations as a field has spent so little time studying diplomacy—and, as a result, why negotiation and diplomacy remains undertheorized. The overarching objective of this entry is to draw attention to contributions to the negotiation theorizing gleaned from the macro-level social scientific analysis of diplomacy and negotiation. Undoubtedly the range, depth, and quality of this work exceeds its visibility within the mainstream study of negotiation. By necessity, we have elected to draw connections between some of the more prominent examples of the quantitative empirical study of negotiation processes and outcomes and prevailing theoretical arguments in the field of international negotiation and cooperation. In doing so, we hope to draw attention to if not help close the gap between theory and practice in the study of negotiation and diplomacy.


Systemic Leadership, Energy Considerations, and the Leadership Long-Cycle Perspective  

William R. Thompson and Leila Zakhirova

System leaders, sometimes referred to as hegemons or world powers, emerge based on a foundation of technological innovation and global military reach. To this foundation energy is now added as a third leg of the power stool. It is not a coincidence that observers posit 17th-century Netherlands, 19th-century Britain, and 20th-century United States as the leading states in political-economy terms of their respective eras. The Dutch used peat and windmills, the British married coal to the steam engine, and the United States added petroleum and electricity to coal to fuel a host of new machines. The greater a country’s lead in technology and energy, the more impactful its tenure as the world economy’s lead economy. These leads, nonetheless, do not make their principal beneficiaries into dominant dictators of world politics. Instead, they focus on policing long-distance commercial routes and the global commons, as well as organizing coalitions to suppress perceived threats to the continued functioning of the world economy. Whether this process, which emerged slowly only in the second millennium ce, will continue into the future remains to be seen. It hinges on the prospects for abandoning carbon-based fuels, adapting renewable energy sources, and retaining the ability of one state to maintain a political-economic lead over its rivals for decades as in the past.


Domestic Coalitions: International Sources and Effects  

Etel Solingen and Peter Gourevitch

The centrality of domestic coalitions serves as transmission belts between the domestic and international realms. Despite its long lineage in international and comparative political economy and its relevance to the understanding of contemporary responses to globalization, coalitional analysis has been typically neglected when explaining outcomes in international relations. The analytical framework adopted here builds on two “ideal-typical” coalitions—an “inward-nationalist” and an “outward-internationalist” model—each advancing competing models across industrialized and industrializing contexts alike. Several applications illustrate the breadth and scope of this framework, spacious enough to explain economic responses in Europe from the repeal of the Corn Laws to the 20th century; the security implications of economic responses leading to World War I; the impact of internationalization on regional orders in the industrializing world since 1945; the relationship between coalitional approaches to the global economy and nuclear weapons proliferation since 1970; and the relevance of coalitional divides to outcomes regarding Brexit, Donald Trump’s election, and beyond. Coalitional analysis thus (a) offers important insights on wide-ranging empirical phenomena in comparative and international politics that institutional approaches alone fail to explain; (b) provides a unifying framework addressing trans-historical responses to globalization, nationalism, ethno-confessionalism, and their effects on interstate relations; (c) attends to political cleavages in political economy that intersect with security; (d) transcends dated level-of-analysis categories by linking subnational and global processes; (e) is flexible enough to accommodate wide variation in state–society relations and political institutionalization; (f) grounds politics in a dynamic framework able to explain both continuity and change; and (g) clarifies contradictory findings regarding interdependence and war by providing a mechanism explaining why, when, and how economic exchange with the world may or may not inhibit war.


High Theory versus Grand Strategy in Guiding Foreign Policy  

Paul Carrese

Consideration of the relationship between political theory and foreign policy must confront stark realities a quarter century after the 1991 liberal-democratic victory in the Cold War, which established the first global order in history. The foreign policies of the liberal democracies, and the liberal global order, now are beset by confusion, division, and retreat in the face of illiberal powers. A wave of nationalism and suspicion of globalized elites compounds the failure by America, the leading liberal democracy, to forge a consensus grand strategy to replace the Cold War strategy of American internationalism and containment of Communism. While important scholarship in comparative political theory addresses foreign policy, and while there are other important foci for the theory-policy nexus, such as China or the Islamic world, this failure to develop a new strategy to undergird global order and manage globalization is the most pressing issue for political theory in relation to foreign policy. Scholars should inquire whether the policy failures of the past quarter century stem not only from policymakers but also from the divisions among schools of international relations and foreign policy—and especially from the abstract, dogmatic quality of these theories. A more productive theory-policy nexus is evident in the rediscovery of the transdisciplinary tradition of grand strategy, which offers a more balanced approach to theory and its role in guiding policy. A new grand strategy for our globalized era would manage and sustain the powerful processes and forces set in motion by liberal states that now are eluding guidance from any widely recognized and effective rules. Four important critiques since 1991 discern a disservice to foreign policy by the high theory of the international relations schools. These schools—including realism, liberal internationalism, and constructivism—and their policy guidance are discussed elsewhere. The first two critiques arise from contemporary international relations and foreign policy approaches: scholars addressing the gap between high theory and practitioners, and Chris Brown and David A. Lake assessing the extremes of high theory that prove unhelpful for guiding sound foreign policies and practical judgement. The final two critiques transcend recent social science to rediscover fundamentals presupposed by the first two, by quarrying the philosophical tradition on international affairs from the ancient Greeks to modernity. This line of analysis points to recent work by the leading embodiment of the theory-policy nexus in the past half-century, Henry Kissinger—because his book World Order (2014) turns from realism to a more balanced view of interests and ideals in the policies of liberal democracies. Kissinger confronts the vexing reality of the need for reasonable states, across civilizational traditions, to forge a basic global order to replace the crumbling liberal order. His approach is grand strategy, now made comparative and global, as both more profound and effective for theorists and practitioners. Further, the tradition of American grand strategy is an important resource for all the liberal democracies now committed to this policy effort. Since the Washington administration, a balanced approach of discerning America’s enlightened self-interest has been the core of its successful grand strategies. This is not pragmatism, given the philosophical roots of this liberal disposition in the moderate Enlightenment jurists Grotius and Montesquieu. An era of confusion and failure should provoke reconsideration of fundamentals. Rediscovery of enlightened self-interest and its call for statesmanlike judgement offers a fruitful theory-policy nexus for the liberal democracies and for restoration of a basic global order.


Hegemony in Foreign Policy  

Richard Ned Lebow and Simon Reich

American realists, liberals, journalists, and policymakers speak of American hegemony as if it were an established role, although a threatened one given the rise of China. They describe hegemony as essential to international political and economic stability, and a role that only America can perform. These claims are highly questionable, as there is no evidence that the United States is a hegemon nor that it has provided the benefits American international relations theorists attribute to a hegemon. To the extent these benefits are provided, it is the result of the collective efforts of numerous states, by no means all of them great powers. American assertions of hegemony are viewed with jaundiced, if not hostile, eyes by other states. Hegemony is a fiction, propagated by Americans to gain special privileges, justify an interventionist foreign policy, support the defense industry, and buttress national self-esteem. In practice, the quest for hegemony is a threat, not a prop, to the global order.


The Foreign Relations of Subnational Governments  

Samuel Lucas McMillan

Subnational governments are increasingly involved in foreign policy and foreign relations in activities usually labeled as paradiplomacy or constituent diplomacy. This phenomenon is due to the rising capacity of substate territories to act in world politics and has been aided by advances in transportation and telecommunications. National governments’ control of foreign policy has been permeated in many ways, particularly with globalization and “glocalization.” Since 1945, subnational governments such as Australian states, Canadian provinces, and U.S. states have sought to influence foreign policy and foreign relations. Subnational leaders began traveling outside their national borders to recruit foreign investment and promote trade, even opening offices to represent their interests around the world. Subnational governments in Belgium, Germany, and Spain were active in world politics by the 1980s, and these activities expanded in Latin America in the 1990s. Today, there are new levels of activity within federal systems such as India and Nigeria. Subnational leaders now receive ambassadors and heads of government and can be treated like heads of state when they travel abroad to promote their interests. Not only has paradiplomacy spread to subnational governments across the world, but the breath of issues addressed by legislatures and leaders is far beyond economic policy, connecting to intermestic issues such as border security, energy, environmental protection, human rights, and immigration. Shared national borders led to transborder associations being formed decades ago, and these have increased in number and specialization. New levels of awareness of global interdependencies means that subnational leaders today are likely to see both the opportunities and threats from globalization and then seek to represent their citizens’ interests. Foreign policy in the 21st century is not only affected by transnational actors outside of government, such as multinational corporations and environmental groups, but also governmental actors from the local level to the national level. The extent to which subnational governments participate in foreign policy depends on variables related to autonomy and opportunity. Autonomy variables include constitutional framework, division of power, and rules as determined by legislative action or court decisions. Opportunity variables include geography, economic interdependence, kinship (ethnic and religious ties), as well as partisanship and the political ambitions of subnational leaders. Political culture is a variable that can affect autonomy and opportunity. Paradiplomacy has influenced the expectations and roles of subnational leaders and has created varying degrees of institutionalization. Degrees of autonomy allowed for Flanders are not available for U.S. states. Whereas most subnational governments do not have formal roles in international organizations or a ministry devoted to international relations, this does occur in Quebec. Thus, federalism dynamics and intergovernmental relations are evolving and remain important to study. In future research, scholars should more fully examine how subnational leaders’ roles evolve and the political impacts of paradiplomacy; the effects of democratization and how paradiplomacy is diffused; how national and subnational identity shapes paradiplomacy, and the effects paradiplomacy has on domestic and international law as well as political economy. The autonomy and power of subnational governments should be better conceptualized, particularly because less deference is given to national-level policy makers in foreign policy.


Interconnected Asian History and “Open” World Orders  

Manjeet S. Pardesi

Historical Asia was an interconnected system of “open” world orders. This is a crucial theoretical takeaway for International Relations (IR) theory from historical Asia. In other words, there has never been one single order covering all of Asia or any of its subregions. There were multiple, unevenly overlapping orders in historical Asia. This perspective, which is rooted in the global historical approach to IR, challenges the Eurocentric notion of the “containerized” version of Asian regional worlds and world orders that only came into meaningful contact with each other because of the early modern European expansion. At the same time, this global and historical perspective also challenges all essentialist views of the East Asian past that characterize that part of the world as living in splendid Sinocentric isolation for thousands of years until China and East Asia were “opened up” by the West. Two crucial periods and processes of Asian history show the deep and transformative impact of the entanglements between South Asia and East Asia for Asian world orders: the Indic-Buddhist impact on China in the 1st millennium (and into the early centuries of the 2nd millennium), and the role of India in the so-called opening up of China by the West in the 19th and 20th centuries. These processes provide two crucial insights. First, historical East Asia was not a China-centered system for 2,000 years. The Buddhist impact on China had a profound impact on both the Chinese worldview and the world order(s) that existed in (East) Asia. More specifically, the Buddhist interconnections across Asia demonstrate that the “international” (or the global) was larger than East Asia, and that China and its eastern neighbors knew that too. Second, and relatedly, pre-European East Asia was not a “closed” system. While the expansion of Europe may have “opened up” China and East Asia in the 19th century, this represented the “opening up” of that part of the world for the West, and not because East Asia lived in Sinocentric isolation from the rest of Asia. Furthermore, Indian resources played a fundamental role in that Sino-Western encounter, thereby demonstrating the interconnectedness of the world orders of South and East Asia. Asia and its subregions defy singular and all-encompassing orders, and Asian history points toward a plurality of open and overlapping orders. Notably, the emerging regional orders in Asia are also pointing toward such a configuration. Asia is not one, but Asia is not disconnected either.


The Globalization of Protest in Africa  

Marie-Emmanuelle Pommerolle

Academic studies on the globalized dimension of African protests have complexified the understanding of “transnational social movements,” too often considered as the mechanical and adequate response to a newly globalized neoliberal economy. The long history of globalized protest in and about Africa, starting from the antislavery campaigns to the global justice movements, shows that these movements, often initiated outside the continent, have contributed to the “invention of Africa.” The notion of “extraversion” developed by Jean-François Bayart to explain African states’ relation to the outside world helps interrogating the material and symbolic asymmetrical relationships inside these networks but also the agency of African protesters in shaping their causes. Resources, legitimate knowledge, and audiences of protest are structurally located with Western actors, creating misunderstanding or conflicts in these globalized networks. But African activists do benefit from their internationalization, acting as a protection and a—sometimes contested—legitimation. Also, against the imposition of supposedly universal causes, African protesters have developed new concepts and narratives, especially on gender and sex rights, to assert an African way of framing these causes. Far from being completely constrained by Western agenda, funding, or audience, some local conflicts also benefit from often international ramifications born out of the development of transnational criminal economies. Lastly, reflections on the regional variations and the diffusion of protest inside the continent shows a differential density of international networks and the growing importance of social media in the globalization of protest.


Religion in Foreign Policy  

Jeffrey Haynes

Most states’ foreign policies are secular in orientation and focus. A few make religion a prominent component of their ideological approach to foreign policy. States whose foreign policies are consistently or irregularly informed by religion include Egypt, Iran, India, Israel, Saudi Arabia, and the United States. In each case, these states’ foreign policies feature domestic religious actors seeking to have regular or intermittent involvement in foreign policymaking. The impact and capacity of such religious actors is linked to the ideological and/or national interest priorities of incumbent governments. That is, religious actors may have an input into foreign policymaking, which reflects a concern more generally with the association between material concerns—including national security issues—and religious and ethical ideas, norms, and values. In addition to states with input from religious actors in foreign policymaking, there are several important nonstate actors whose religious beliefs centrally inform their foreign policies, which often focus on activities in the United Nations, the world’s largest and most comprehensive organization with near-universal state membership. The United Nations is a key focal point to pursue such policies, and three such actors are discussed: the Holy See/Vatican (and, more generally, the Roman Catholic Church), the Organisation of Islamic Cooperation (OIC), and the World Council of Churches (WCC), whose religious orientations are, respectively, Roman Catholicism, Islam, and non-Catholic Christianity. The importance of religious actors in foreign policy, in relation to both selected states and nonstate actors, is explored.