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S.J. Cooper-Knock

Studies of policing go to the heart of debates over public authority, violence, and order. Across the globe, the state cannot be assumed to be at the center of policing practices or their authorization. Across Africa, a diverse mix of individuals, groups, and corporations are involved in policing people’s everyday lives and the spaces in which they live them. Categorizing the different groups and individuals in this varied landscape is no simple task. Even drawing lines between “state” and “non-state” policing is not as easy as it may first appear. In reality, any constructed boundary is likely to be more porous and fluid than imagined. In some cases, this is because the service providers become entangled with the state. State officials, for example, may moonlight for other policing organizations. Conversely, state institutions might collaborate with, or outsource work to, civilian and corporate actors. In other cases, groups who identify as non-state actors may still mimic the symbols, materials and practices of the state in an attempt to bolster their own claims to public authority. Faced with the difficulty of sustaining any simple divide between categories such as “state” or “non-state” policing scholars have taken a variety of analytical routes: refining their definitions; developing “ideal types” against which messy empirical realities can be juxtaposed, or moving away from bounded typologies in an attempt to understand group and individuals on their own terms. Taking the latter course, this article highlights the variety of putatively non-state policing organizations and formations across the continent. In doing so, it highlights that the presence of private security corporations, rebel groups, neighbourhood watches, or so-called mobs are no simple indicator of the absence or weakness of state institutions and imaginaries. Understanding everyday negotiations over statehood and sovereignty requires a more nuanced approach. When this path is taken, and policing landscapes are studied in all their complexity, we gain crucial insights into the ways in which being and belonging, law and order, power and legitimacy, privilege and oppression function in any given context.

Article

Law enforcement has a lengthy history of policing LGBTQ communities. Throughout the 20th century, police utilized laws prohibiting same-sex sexual conduct to criminalize LGBTQ individuals, and to target public gathering places including gay bars. Sodomy prohibitions were supplemented by mental health diagnoses including assumptions about criminal pathologies among LGBTQ individuals and the government’s fear that LGBTQ individuals’ sexual perversions made them a national security risk to subject LGBTQ communities to extensive policing based on their alleged sexual deviance. The successes of the gay rights movement led the American Psychiatric Association to declassify homosexuality as a mental health disorder in the 1970s, and the U.S. Supreme Court’s decision that prohibitions on sodomy run afoul of the Constitution ended the de jure criminalization of LGBTQ individuals based on their sexual conduct. Today, policing of LGBTQ communities consists of both overpolicing and underenforcement. Law enforcement regularly profiles some facets of LGBTQ communities in order to selectively enforce general criminal prohibitions on public lewdness, solicitation, loitering, and vagrancy—consistent with the goals of “quality of life” policing—on gay men, transwomen, and LGBTQ youth, respectively. The selective enforcement of these laws often targets LGBTQ people of color and other intersectionally identified LGBTQ individuals in order to criminalize their existence based on ongoing stereotypes about sexual deviancy. In addition, police regularly fail to recognize LGBTQ individuals as victims of crimes, with the exception of particularly heinous hate crimes, and do not adequately attend to their needs and/or subject them to secondary victimization. As such, the relationship between many LGBTQ communities and law enforcement continues to be characterized by antagonisms and mistrust.

Article

The Versailles Treaty ending World War I established a new international order by creating the League of Nations and, dividing the defeated empires in Europe into a number of nation-states. The overseas empires of the defeated became League of Nations mandates, which the victorious powers administered until they were sufficiently developed for “self -determination.” Ironically, the first terrorist campaign began in a victorious power’s territory when the Irish Republican Army produced the first success in global terrorist history though it did gain all territory sought. Campaigns emerged then in other mandates and overseas territories of the victorious powers but all failed. But the Atlantic Charter drawn in World War II made the self-determination principle more obligatory by pledging that the imperial territories of the defeated powers would be freed immediately. When the war was over, the victorious powers often dissembled portions of their empires. Elements not freed largely contained conflicting ethnic elements unable to agree on how to be governed. Successful terrorist campaigns materialized in those territories, and the wave ended when the energies of governments not terrorists dissipated! But most successes were incomplete because bloody tensions between ethnic divisions in the new states persisted. Important terrorist decisions helped their causes. The First Wave’s language tactics, strategy, and targets were changed and helped terrorists get less offensive media coverage and significant support from the international world, particularly the United Nations. They now described themselves as “freedom fighters” not terrorists. Assassination occurred rarely, violence was restricted to local territories and efforts to cooperate with group were abandoned. The police were the principal civilian element attacked, and warnings about attacks were often given to other civilians enabling them to seek safety.

Article

The First Wave of global terrorism began in Russia. After Russia was humiliated in the Crimean War (1853–1856), Czar Alexander II decided to make it more like Western states which seemed so much stronger. In 1861, he freed 25 million serfs, roughly one third of Russia’s population. He then established local self-governments, “Westernized” the judicial system, abolished capital punishment, greatly expanded universities, etc. But the changes proved difficult. The serfs had little money to buy properties necessary for their livelihoods, and the Czar refused to establish a national legislature. Narodnaya Volya (People’s Will), a small group greatly influenced by anarchists, was formed in 1879, and in 1881 it assassinated Alexander II. Members were university students; women constituted one third of the group, the first time women had ever been involved in terrorist activity. Russian terrorism persisted for 40 odd years, though individual groups rarely lasted more than 5 years. Assassinating prominent public figures was the principal tactic, and martyrdom was then sought in court trials. Efforts were always made to seek international support, i.e., foreign bases, Diasporas, other radical groups, etc. Two kinds of terrorist groups emerged on six continents: nationalists and anarchists. Anarchists produced the “Golden Age of Assassination” (1892–1901) in which more monarchs, presidents, and prime ministers were assassinated than ever before. The Wave’s high point was from 1890 to 1910. But that high point produced furious antiterrorist sentiment and no significant support from the poor, forcing many anarchists to abandon assassination and seek other methods like syndicalism for achieving their goals. Major counter-terror practices were developed that are still employed. Police forces were re-made. They had always worn uniforms and responded to illegal actions after they occurred, but pre-emption efforts were then required to make it impossible for acts to happen. Uniforms were removed to observe actions without being identified in the process and to enable infiltration. Prisoners could not be treated as criminals. To avoid producing martyrs, Russia abandoned public trials. In 1 year, more than 1,000 were sentenced to death and were hanged or shot secretly within 24 hours. The treatment of criminals depended on the acts they committed. But terrorists had information about actions others would do, and torture was revived everywhere to gain that information. Terrorists could not be treated as prisoners of war because they did not follow the rules of war.